Pvr 1

1.1 Katthapaññattivāra 1. Pārājikakaṇḍa Namo tassa Bhagavato Arahato Sammāsambuddhassa.

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ? Atthi tattha paññatti, anupaññatti, anuppannapaññatti? Sabbatthapaññatti, padesapaññatti? Sādhāraṇapaññatti, asādhāraṇapaññatti? Ekatopaññatti, ubhatopaññatti? Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ? Katamena uddesena uddesaṁ āgacchati? Catunnaṁ vipattīnaṁ katamā vipatti? Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammati? Ko tattha vinayo, ko tattha abhivinayo? Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ? Kā vipatti? Kā sampatti? Kā paṭipatti? Kati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ? Ke sikkhanti? Ke sikkhitasikkhā? Kattha ṭhitaṁ? Ke dhārenti? Kassa vacanaṁ? Kenābhatanti?

Questions and answers on the monks’ Monastic Code and its analysis 1. The chapter on offenses entailing expulsion Homage to the Buddha, the Perfected One, the fully Awakened One

“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the first offense entailing expulsion? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Sudinnaṁ kalandaputtaṁ ārabbha. Kismiṁ vatthusminti? Sudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti, dve anupaññattiyo. Anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Sādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ubhatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ, nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Dutiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Pārājikāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti? Āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ katihi samathehi sammatīti? Dvīhi samathehi sammati— sammukhāvinayena ca paṭiññātakaraṇena ca. Ko tattha vinayo, ko tattha abhivinayoti? Paññatti vinayo, vibhatti abhivinayo. Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti? Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ. Kā vipattīti? Asaṁvaro vipatti. Kā sampattīti? Saṁvaro sampatti. Kā paṭipattīti? “Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu. Kati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattanti? Dasa atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ— saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya. Ke sikkhantīti? Sekkhā ca puthujjanakalyāṇakā ca sikkhanti. Ke sikkhitasikkhāti? Arahanto sikkhitasikkhā. Kattha ṭhitanti? Sikkhākāmesu ṭhitaṁ. Ke dhārentīti? Yesaṁ vattati te dhārenti. Kassa vacananti? Bhagavato vacanaṁ arahato sammāsambuddhassa. Kenābhatanti? Paramparābhataṁ—

“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Vesālī. “Whom is it about?” Sudinna the Kalandian. “What is it about?” Sudinna having sexual intercourse with his ex-wife. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There are two additions to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” In common. “Is it a rule for one Sangha or for both?” For both. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the second recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing expulsion. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal issues does it belong?” Legal issues arising from an offense. “Through how many of the seven principles for settling legal issues is it settled?” Through two of them: by resolution face-to-face and by acting according to what has been admitted. “What is the Monastic Law there? What is concerned with the Monastic Law there?” The rule is the Monastic Law. Its analysis is concerned with the Monastic Law. “What is the Monastic Code there? What is concerned with the Monastic Code there?” The rule is the Monastic Code. Its analysis is concerned with the Monastic Code. “What is failure?” Lack of restraint. “What is success?” Restraint. “What is the practice?” Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life. “For how many reasons did the Buddha lay down the first offense entailing expulsion?” He laid it down for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training. “Who are those who train?” They are the trainees and the good ordinary people. “Who have finished the training?” The perfected ones. “Established in what?” In fondness for the training. “Who master it?” Those who learn it. “Whose pronouncement was it?” It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One. “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye.

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Tato mahindo iṭṭiyo, uttiyo sambalo tathā; Bhaddanāmo ca paṇḍito.

Then Mahinda, Iṭṭiya, Uttiya and so Sambala; And the wise one named Bhadda.

Ete nāgā mahāpaññā, jambudīpā idhāgatā; Vinayaṁ te vācayiṁsu, piṭakaṁ tambapaṇṇiyā.

These mighty beings of great wisdom, Came here from India; They taught the Collection on Monastic Law, In Sri Lanka.

Nikāye pañca vācesuṁ, satta ceva pakaraṇe; Tato ariṭṭho medhāvī, tissadatto ca paṇḍito.

And the five Collections of Discourses, And the seven works of philosophy; Then Ariṭṭha the discerning, And the wise Tissadatta.

Visārado kāḷasumano, thero ca dīghanāmako; Dīghasumano ca paṇḍito.

The confident Kālasumana, And the senior monk named Dīgha; And the wise Dīghasumana.

Punadeva kāḷasumano, Nāgatthero ca buddharakkhito; Tissatthero ca medhāvī, Devatthero ca paṇḍito.

Another Kālasumana, And the senior monk Nāga, Buddharakkhita; And the discerning senior monk Tissa, And the wise senior monk Deva.

Punadeva sumano medhāvī, Vinaye ca visārado; Bahussuto cūḷanāgo, Gajova duppadhaṁsiyo.

Another discerning Sumana, Confident in the Monastic Law; The learned Cūlanāga, Invincible, like an elephant.

Dhammapālitanāmo ca, rohaṇe sādhupūjito; Tassa sisso mahāpañño, khemanāmo tipeṭako.

And the one named Dhammapālita, Rohaṇa, venerated as a saint; His student Khema of great wisdom, A master of the three Collections.

Dīpe tārakarājāva, paññāya atirocatha; Upatisso ca medhāvī, phussadevo mahākathī.

Like the king of the stars on the island, He outshone others in his wisdom; And the discerning Upatissa, Phussadeva the great speaker.

Punadeva sumano medhāvī, Pupphanāmo bahussuto; Mahākathī mahāsivo, Piṭake sabbattha kovido.

Another discerning Sumana, The learned one named Puppha; Mahāsīva the great speaker, Skilled in the entire Collection.

Punadeva upāli medhāvī, Vinaye ca visārado; Mahānāgo mahāpañño, Saddhammavaṁsakovido.

Another discerning Upāli, Confident in the Monastic Law; Mahānāga of great wisdom, Skilled in the tradition of the true Teaching.

Punadeva abhayo medhāvī, Piṭake sabbattha kovido; Tissatthero ca medhāvī, Vinaye ca visārado.

Another discerning Abhaya, Skilled in the entire Collection; And the discerning senior monk Tissa, Confident in the Monastic Law.

Tassa sisso mahāpañño, pupphanāmo bahussuto; Sāsanaṁ anurakkhanto, jambudīpe patiṭṭhito.

His student of great wisdom, The learned one named Puppha; Guarding Buddhism, He established himself in India.

Cūḷābhayo ca medhāvī, vinaye ca visārado; Tissatthero ca medhāvī, saddhammavaṁsakovido.

And the discerning Cūlābhaya, Confident in the Monastic Law; And the discerning senior monk Tissa, Skilled in the tradition of the true Teaching.

Cūḷadevo ca medhāvī, vinaye ca visārado; Sivatthero ca medhāvī, vinaye sabbattha kovido.

And the discerning Cūladeva, Confident in the Monastic Law; And the discerning senior monk Siva, Skilled in the entire Monastic Law—

Ete nāgā mahāpaññā, vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyaṁ pārājikaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Dhaniyaṁ kumbhakāraputtaṁ ārabbha. Kismiṁ vatthusminti? Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“The second offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Rājagaha. “Whom is it about?” Dhaniya the potter. “What is it about?” Dhaniya stealing timber from the king. There is one rule. There is one addition to the rule. “Through how many of the six kinds of originations of offenses does it originate?” It originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Tatiyaṁ pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is the third offense entailing expulsion. Where was it laid down?” At Vesālī. “Whom is it about?” A number of monks. “What is it about?” Those monks killing one another. There is one rule. There is one addition to the rule. “Through how many of the six kinds of originations of offenses does it originate?” It originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Catutthaṁ pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Vaggumudātīriye bhikkhū ārabbha. Kismiṁ vatthusminti? Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is the fourth offense entailing expulsion. Where was it laid down?” At Vesālī. “Whom is it about?” The monks from the banks of the Vaggumudā. “What is it about?” Those monks praising one another’s superhuman qualities to householders. There is one rule. There is one addition to the rule. “Through how many of the six kinds of originations of offenses does it originate?” It originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

2. Saṅghādisesakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññatto? Kaṁ ārabbha? Kismiṁ vatthusmiṁ? Atthi tattha paññatti, anupaññatti, anuppannapaññatti? Sabbatthapaññatti, padesapaññatti? Sādhāraṇapaññatti, asādhāraṇapaññatti? Ekatopaññatti, ubhatopaññatti? Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ? Katamena uddesena uddesaṁ āgacchati? Catunnaṁ vipattīnaṁ katamā vipatti? Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammati? Ko tattha vinayo, ko tattha abhivinayo? Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ? Kā vipatti, kā sampatti, kā paṭipatti? Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto? Ke sikkhanti, ke sikkhitasikkhā? Kattha ṭhitaṁ? Ke dhārenti? Kassa vacanaṁ? Kenābhatanti?

2. The chapter on offenses entailing suspension

“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ seyyasakaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā seyyasako hatthena upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti, ekā anupaññatti. Anuppannapaññatti tasmiṁ natthi. Sabbattha paññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Tatiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Saṅghādiseso āpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti? Āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ katihi samathehi sammatīti? Dvīhi samathehi sammati— sammukhāvinayena ca paṭiññātakaraṇena ca. Ko tattha vinayo, ko tattha abhivinayoti? Paññatti vinayo, vibhatti abhivinayo. Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti? Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ. Kā vipattīti? Asaṁvaro vipatti. Kā sampattīti? Saṁvaro sampatti. Kā paṭipattīti? Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu. Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññattoti? Dasa atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto— saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya. Ke sikkhantīti? Sekkhā ca puthujjanakalyāṇakā ca sikkhanti. Ke sikkhitasikkhāti? Arahanto sikkhitasikkhā. Kattha ṭhitanti? Sikkhākāmesu ṭhitaṁ. Ke dhārentīti? Yesaṁ vattati, te dhārenti. Kassa vacananti? Bhagavato vacanaṁ arahato sammāsambuddhassa. Kenābhatanti? Paramparābhataṁ—

“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Seyyasaka. “What is it about?” Seyyasaka masturbating. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is one addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the third recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing suspension. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal issues does it belong?” Legal issues arising from an offense. “Through how many of the seven principles for settling legal issues is it settled?” Through two of them: by resolution face-to-face and by acting according to what has been admitted. “What is the Monastic Law there? What is concerned with the Monastic Law there?” The rule is the Monastic Law. Its analysis is concerned with the Monastic Law. “What is the Monastic Code there? What is concerned with the Monastic Code there?” The rule is the Monastic Code. Its analysis is concerned with the Monastic Code. “What is failure?” Lack of restraint. “What is success?” Restraint. “What is the practice?” Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life. “For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?” He laid it down for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training. “Who are those who train?” They are the trainees and the good ordinary people. “Who have finished the training?” The perfected ones. “Established in what?” In fondness for the training. “Who master it?” Those who learn it. “Whose pronouncement was it?” It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One. “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye.

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Tato mahindo iṭṭiyo, uttiyo sambalo tathā; Bhaddanāmo ca paṇḍito.

Then Mahinda, Iṭṭiya, Uttiya and so Sambala; And the wise one named Bhadda.

Ete nāgā mahāpaññā, jambudīpā idhāgatā; Vinayaṁ te vācayiṁsu, piṭakaṁ tambapaṇṇiyā.

These mighty beings of great wisdom, Came here from India; They taught the Collection on Monastic Law, In Sri Lanka.

Nikāye pañca vācesuṁ, satta ceva pakaraṇe; Tato ariṭṭho medhāvī, tissadatto ca paṇḍito.

And the five Collections of Discourses, And the seven works of philosophy; Then Ariṭṭha the discerning, And the wise Tissadatta.

Visārado kāḷasumano, thero ca dīghanāmako; Dīghasumano ca paṇḍito.

The confident Kālasumana, And the senior monk named Dīgha; And the wise Dīghasumana.

Punadeva kāḷasumano, Nāgatthero ca buddharakkhito; Tissatthero ca medhāvī, Devatthero ca paṇḍito.

Another Kālasumana, And the senior monk Nāga, Buddharakkhita; And the discerning senior monk Tissa, And the wise senior monk Deva.

Punadeva sumano medhāvī, Vinaye ca visārado; Bahussuto cūḷanāgo, Gajova duppadhaṁsiyo.

Another discerning Sumana, Confident in the Monastic Law; The learned Cūlanāga, Invincible, like an elephant.

Dhammapālitanāmo ca, rohaṇe sādhupūjito; Tassa sisso mahāpañño, khemanāmo tipeṭako.

And the one named Dhammapālita, Rohaṇa, venerated as a saint; His student Khema of great wisdom, A master of the three Collections.

Dīpe tārakarājāva, paññāya atirocatha; Upatisso ca medhāvī, phussadevo mahākathī.

Like the king of the stars on the island, He outshone others in his wisdom; And the discerning Upatissa, Phussadeva the great speaker.

Punadeva sumano medhāvī, Pupphanāmo bahussuto; Mahākathī mahāsivo, Piṭake sabbattha kovido.

Another discerning Sumana, The learned one named Puppha; Mahāsīva the great speaker, Skilled in the entire Collection.

Punadeva upāli medhāvī, Vinaye ca visārado; Mahānāgo mahāpañño, Saddhammavaṁsakovido.

Another discerning Upāli, Confident in the Monastic Law; Mahānāga of great wisdom, Skilled in the tradition of the true Teaching.

Punadeva abhayo medhāvī, Piṭake sabbattha kovido; Tissatthero ca medhāvī, Vinaye ca visārado.

Another discerning Abhaya, Skilled in the entire Collection; And the discerning senior monk Tissa, Confident in the Monastic Law,

Tassa sisso mahāpañño, pupphanāmo bahussuto; Sāsanaṁ anurakkhanto, jambudīpe patiṭṭhito.

His student of great wisdom, The learned one named Puppha; Guarding Buddhism, He established himself in India.

Cūḷābhayo ca medhāvī, vinaye ca visārado; Tissatthero ca medhāvī, saddhammavaṁsakovido.

And the discerning Cūlābhaya, Confident in the Monastic Law; And the discerning senior monk Tissa, Skilled in the tradition of the true Teaching.

Cūḷadevo ca medhāvī, vinaye ca visārado; Sivatthero ca medhāvī, vinaye sabbattha kovido.

And the discerning Cūladeva, Confident in the Monastic Law; And the discerning senior monk Siva, Skilled in the entire Monastic Law—

Ete nāgā mahāpaññā, vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“The offense entailing suspension for making physical contact with a woman was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī making physical contact with a woman. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for speaking indecently to a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī speaking indecently to a woman. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ abhāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī encouraging a woman to satisfy his own desires. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Sañcarittaṁ samāpajjantassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā vācato samuṭṭhāti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for acting as a matchmaker. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī acting as a matchmaker. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: from body, not from speech or mind; or from speech, not from body or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso kattha paññattoti? Āḷaviyaṁ paññatto. Kaṁ ārabbhāti? Āḷavake bhikkhū ārabbha. Kismiṁ vatthusminti? Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension for having a hut built by means of begging. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks of Āḷavī. “What is it about?” Those monks having huts made by means of begging. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso kattha paññattoti? Kosambiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension for having a large dwelling built. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa having a tree that served as a shrine felled to clear a site for a dwelling. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Mettiyabhūmajake bhikkhū ārabbha. Kismiṁ vatthusminti? Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks Mettiya and Bhūmajaka. “What is it about?” Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Mettiyabhūmajake bhikkhū ārabbha. Kismiṁ vatthusminti? Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks Mettiya and Bhūmajaka. “What is it about?” Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Devadattaṁ ārabbha. Kismiṁ vatthusminti? Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. Where was it laid down?” At Rājagaha. “Whom is it about?” Devadatta. “What is it about?” Devadatta pursuing schism in a united Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Bhedānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?” At Rājagaha. “Whom is it about?” Several monks. “What is it about?” Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti? Kosambiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa making himself incorrigible when legitimately spoken to by the monks. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Assajipunabbasuke bhikkhū ārabbha. Kismiṁ vatthusminti? Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks Assaji and Punabbasuka. “What is it about?” Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

3. Aniyatakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññatto? Kaṁ ārabbha? Kismiṁ vatthusmiṁ? Atthi tattha paññatti, anupaññatti, anuppannapaññatti, sabbatthapaññatti padesapaññatti, sādhāraṇapaññatti asādhāraṇapaññatti, ekatopaññatti ubhatopaññatti, pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ, katamena uddesena uddesaṁ āgacchati, catunnaṁ vipattīnaṁ katamā vipatti, sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammati, ko tattha vinayo, ko tattha abhivinayo, kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ, kā vipatti, kā sampatti, kā paṭipatti, kati atthavase paṭicca bhagavatā paṭhamo aniyato paññatto, ke sikkhanti, ke sikkhitasikkhā, kattha ṭhitaṁ, ke dhārenti, kassa vacanaṁ kenābhatanti.

3. The chapter on undetermined offenses

“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the first undetermined offense? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Catutthena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Siyā sīlavipatti siyā ācāravipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Siyā pārājikāpattikkhandho siyā saṅghādisesāpattikkhandho siyā pācittiyāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti? Āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ katihi samathehi sammatīti? Tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca. Ko tattha vinayo, ko tattha abhivinayoti? Paññatti vinayo, vibhatti abhivinayo. Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti? Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ. Kā vipattīti? Asaṁvaro vipatti. Kā sampattīti? Saṁvaro sampatti. Kā paṭipattīti? Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu. Kati atthavase paṭicca bhagavatā paṭhamo aniyato paññattoti? Dasa atthavase paṭicca bhagavatā paṭhamo aniyato paññatto— saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya. Ke sikkhantīti? Sekkhā ca puthujjanakalyāṇakā ca sikkhanti. Ke sikkhitasikkhāti? Arahanto sikkhitasikkhā. Kattha ṭhitanti? Sikkhākāmesu ṭhitaṁ. Ke dhārentīti? Yesaṁ vattati te dhārenti. Kassa vacananti? Bhagavato vacanaṁ arahato sammāsambuddhassa. Kenābhatanti? Paramparābhataṁ—

“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī sitting down in private alone with a woman on a concealed seat suitable for the deed. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the fourth recitation. “To which of the four kinds of failure does it belong?” It may be failure in morality or failure in conduct. “To which of the seven classes of offenses does it belong?” It may be in the class of offenses entailing expulsion, in the class of offenses entailing suspension, or in the class of offenses entailing confession. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal issues does it belong?” Legal issues arising from an offense. “Through how many of the seven principles for settling legal issues is it settled?” Through three of them: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. “What is the Monastic Law there? What is concerned with the Monastic Law there?” The rule is the Monastic Law. Its analysis is concerned with the Monastic Law. “What is the Monastic Code there? What is concerned with the Monastic Code there?” The rule is the Monastic Code. Its analysis is concerned with the Monastic Code. “What is failure?” Lack of restraint. “What is success?” Restraint. “What is the practice?” Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life. “For how many reasons did the Buddha lay down the first undetermined offense?” He laid it down for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training. “Who are those who train?” They are the trainees and the good ordinary people. “Who have finished the training?” The perfected ones. “Established in what?” In fondness for the training. “Who master it?” Those who learn it. “Whose pronouncement was it?” It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One. “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye.

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Tato mahindo iṭṭiyo, uttiyo sambalo tathā; Bhaddanāmo ca paṇḍito.

Then Mahinda, Iṭṭiya, Uttiya and so Sambala; And the wise one named Bhadda.

Ete nāgā mahāpaññā, jambudīpā idhāgatā; Vinayaṁ te vācayiṁsu, piṭakaṁ tambapaṇṇiyā.

These mighty beings of great wisdom, Came here from India; They taught the Collection on Monastic Law, In Sri Lanka.

Nikāye pañca vācesuṁ, satta ceva pakaraṇe; Tato ariṭṭho medhāvī, tissadatto ca paṇḍito.

And the five Collections of Discourses, And the seven works of philosophy; Then Ariṭṭha the discerning, And the wise Tissadatta.

Visārado kāḷasumano, thero ca dīghanāmako; Dīghasumano ca paṇḍito.

The confident Kālasumana, And the senior monk named Dīgha; And the wise Dīghasumana.

Punadeva kāḷasumano, Nāgatthero ca buddharakkhito; Tissatthero ca medhāvī, Devatthero ca paṇḍito.

Another Kālasumana, And the senior monk Nāga, Buddharakkhita; And the discerning senior monk Tissa, And the wise senior monk Deva.

Punadeva sumano medhāvī, Vinaye ca visārado; Bahussuto cūḷanāgo, Gajova duppadhaṁsiyo.

Another discerning Sumana, Confident in the Monastic Law; The learned Cūlanāga, Invincible, like an elephant.

Dhammapālitanāmo ca, rohaṇe sādhupūjito; Tassa sisso mahāpañño, khemanāmo tipeṭako.

And the one named Dhammapālita, Rohaṇa, venerated as a saint; His student Khema of great wisdom, A master of the three Collections.

Dīpe tārakarājāva, paññāya atirocatha; Upatisso ca medhāvī, phussadevo mahākathī.

Like the king of the stars on the island, He outshone others in his wisdom; And the discerning Upatissa, Phussadeva the great speaker.

Punadeva sumano medhāvī, Pupphanāmo bahussuto; Mahākathī mahāsivo, Piṭake sabbattha kovido.

Another discerning Sumana, The learned one named Puppha; Mahāsīva the great speaker, Skilled in the entire Collection.

Punadeva upāli medhāvī, Vinaye ca visārado; Mahānāgo mahāpañño, Saddhammavaṁsakovido.

Another discerning Upāli, Confident in the Monastic Law; Mahānāga of great wisdom, Skilled in the tradition of the true Teaching.

Punadeva abhayo medhāvī, Piṭake sabbattha kovido; Tissatthero ca medhāvī, Vinaye ca visārado.

Another discerning Abhaya, Skilled in the entire Collection; And the discerning senior monk Tissa, Confident in the Monastic Law.

Tassa sisso mahāpañño, pupphanāmo bahussuto; Sāsanaṁ anurakkhanto, jambudīpe patiṭṭhito.

His student of great wisdom, The learned one named Puppha; Guarding Buddhism, He established himself in India.

Cūḷābhayo ca medhāvī, vinaye ca visārado; Tissatthero ca medhāvī, saddhammavaṁsakovido.

And the discerning Cūlābhaya, Confident in the Monastic Law; And the discerning senior monk Tissa, Skilled in the tradition of the true Teaching.

Cūḷadevo ca medhāvī, vinaye ca visārado; Sivatthero ca medhāvī, vinaye sabbattha kovido.

And the discerning Cūladeva, Confident in the Monastic Law; And the discerning senior monk Siva, Skilled in the entire Monastic Law—

Ete nāgā mahāpaññā, vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyo aniyato kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti anuppannapaññattīti? Ekā paññatti. Anupaññatti anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti ubhatopaññattīti? Ekatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Catutthena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Siyā sīlavipatti, siyā ācāravipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Siyā saṅghādisesāpattikkhandho, siyā pācittiyāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti. Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti? Āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ katihi samathehi sammatīti? Tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

“The second undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī sitting down in private alone with a woman. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is no addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the fourth recitation. “To which of the four kinds of failure does it belong?” It may be failure in morality or failure in conduct. “To which of the seven classes of offenses does it belong?” It may be in the class of offenses entailing suspension, or in the class of offenses entailing confession. “Through how many of the six kinds of originations of offenses does it originate?” It originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. “To which of the four kinds of legal issues does it belong?” Legal issues arising from an offense. “Through how many of the seven principles for settling legal issues is it settled?” Through three of them: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. …

4. Nissaggiyakaṇḍa 4.1 Kathinavagga

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena atirekacīvaraṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū atirekacīvaraṁ dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

4. The chapter on relinquishment The subchapter on the robe season

“The offense entailing relinquishment and confession for keeping an extra robe more than ten days that was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Vesālī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks keeping an extra robe. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

Ekarattaṁ ticīvarena vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for staying apart from one’s three robes for one day. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks storing one of their robes with other monks and then leaving to wander the country in a sarong and an upper robe. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for receiving out-of-season robe-cloth and then keeping it for more than a month. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving out-of-season robe-cloth and then keeping it for more than a month. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having an unrelated nun wash a used robe. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī having an unrelated nun wash a used robe. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for receiving a robe directly from an unrelated nun. Where was it laid down?” At Rājagaha. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī receiving a robe directly from an unrelated nun. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto aññātakaṁ seṭṭhiputtaṁ cīvaraṁ viññāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for a robe. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda asking the son of an unrelated merchant for a robe. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for too many robes. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks not knowing moderation and asking for many robes. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pubbe appavāritassa aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth one wants. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth he wanted. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pubbe appavāritassa aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for, without first being invited, going to unrelated householders and specifying the kind of robe-cloth one wants. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda, without first being invited, going to unrelated householders and specifying the kind of robe-cloth he wanted. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto upāsakena— “ajjaṇho, bhante, āgamehī”ti vuccamāno nāgamesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for getting robe-cloth after prompting more than three times and standing more than six times. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda not agreeing when asked by a lay follower to wait for one day. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

4.2. Kosiyavagga

Kosiyamissakaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Āḷaviyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū kosiyakārake upasaṅkamitvā evamāhaṁsu “bahū, āvuso, kosakārake pacatha. Amhākampi dassatha. Mayampi icchāma kosiyamissakaṁ santhataṁ kātun”ti, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on silk

“There is an offense entailing relinquishment and confession for having a blanket made that contains silk. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks going to the silk-makers and saying, “Please boil a heap of silkworms and give us silk. We want to make a blanket containing silk.” There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having a blanket made entirely of black wool. Where was it laid down?” At Vesālī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks having a blanket made entirely of black wool. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū thokaññeva odātaṁ ante ādiyitvā tatheva suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having a new blanket made without using one measure of white wool and one measure of brown. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks adding just a little bit of white on the edge, effectively having a blanket made entirely of black wool. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Anuvassaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū anuvassaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having a blanket made every year. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks having a blanket made every year. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū santhatāni ujjhitvā āraññikaṅgaṁ piṇḍapātikaṅgaṁ paṁsukūlikaṅgaṁ samādiyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks discarding their blankets and undertaking the practice of staying in the wilderness, of eating only almsfood, and of wearing rag robes. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing relinquishment and confession for receiving wool and then taking it more than 40 kilometers. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk receiving wool and then taking it more than 40 kilometers. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Aññātikāya bhikkhuniyā eḷakalomāni dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū aññātikāhi bhikkhunīhi eḷakalomāni dhovāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for having an unrelated nun wash wool. Where was it laid down?” In the Sakyan country. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks having wool washed by unrelated nuns. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Rūpiyaṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto rūpiyaṁ paṭiggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for receiving money. Where was it laid down?” At Rājagaha. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda receiving money. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for engaging in various kinds of trades involving money. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks engaging in various kinds of trades involving money. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Nānappakārakaṁ kayavikkayaṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto paribbājakena saddhiṁ kayavikkayaṁ samāpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for engaging in in various kinds of barter. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda bartering with a wanderer. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

4.3. Pattavagga

Atirekapattaṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū atirekapattaṁ dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

The subchapter on almsbowls

“There is an offense entailing relinquishment and confession for keeping an extra almsbowl for more than ten days. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks keeping an extra bowl. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for exchanging an almsbowl with fewer than five mends for a new almsbowl. Where was it laid down?” In the Sakyan country. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks asking for many bowls even when their existing almsbowls only had a minor chip or scratch. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū bhesajjāni paṭiggahetvā sattāhaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing relinquishment and confession for receiving tonics and then keeping them for more than seven days. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving tonics and then keeping them for more than seven days. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for looking for a rainy-season robe when there is more than a month left of summer. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks looking for a rainy-season robe when there was more than a month left of summer. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhikkhussa sāmaṁ cīvaraṁ datvā kupitena anattamanena acchindantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for giving a robe to a monk and then taking it back in anger. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda giving a robe to a monk and then taking it back in anger. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for asking for thread and then having weavers weave robe-cloth. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks asking for thread and then having weavers weave robe-cloth. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pubbe appavāritassa aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth one wants. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth he wanted. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing relinquishment and confession for receiving a haste-cloth and then keeping it beyond the robe season. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving a haste-cloth and then keeping it beyond the robe season. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing relinquishment and confession for storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks storing one of their three robes in an inhabited area and then staying apart from it for more than six days. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing relinquishment and confession for diverting to oneself material support that one knows was intended for the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks diverting to themselves material support that they knew was intended for the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5. Pācittiyakaṇḍa 5.1. Musāvādavagga

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sampajānamusāvāde pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Hatthakaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā hatthako sakyaputto titthiyehi saddhiṁ sallapanto avajānitvā paṭijāni, paṭijānitvā avajāni, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

5. The chapter on offenses entailing confession The subchapter on lying

“The offense entailing confession for lying in full awareness was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Hatthaka the Sakyan. “What is it about?” Hatthaka, when talking with the monastics of other religions, asserting things after denying them and denying things after asserting them. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Omasavāde pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṁ bhaṇḍantā pesale bhikkhū omasiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for speaking abusively. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks arguing with and abusing good monks. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhupesuññe pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ pesuññaṁ upasaṁhariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for malicious talebearing between monks. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks engaging in malicious talebearing between monks who were arguing. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Anupasampannaṁ padaso dhammaṁ vācentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū upāsake padaso dhammaṁ vācesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā vācato samuṭṭhāti, na kāyato na cittato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense entailing confession for instructing a person who is not fully ordained to memorize the Teaching. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks instructing lay followers to memorize the Teaching. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from speech, not from body or mind; or from speech and mind, not from body. …

Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti? Āḷaviyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū anupasampannena sahaseyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for lying down more than two or three nights in the same sleeping place as a person who is not fully ordained. Where was it laid down?” At Āḷavī. “Whom is it about?” A number of monks. “What is it about?” Those monks lying down in the same sleeping place as a person who was not fully ordained. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Mātugāmena sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ anuruddhaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā anuruddho mātugāmena sahaseyyaṁ kappesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for lying down in the same sleeping place as a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Anuruddha. “What is it about?” Anuruddha lying down in the same sleeping place as a woman. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Mātugāmassa uttarichappañcavācāhi dhammaṁ desentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmassa dhammaṁ desesi, tasmiṁ vatthusmiṁ. Ekā paññatti, dve anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….

“There is an offense entailing confession for giving a teaching of more than five or six sentences to a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī giving a teaching of more than five or six sentences to a woman. There is one rule. There are two additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocentassa pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Vaggumudātīriye bhikkhū ārabbha. Kismiṁ vatthusminti? Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā vācato samuṭṭhāti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato …pe….

“There is an offense entailing confession for truthfully telling a person who is not fully ordained of a superhuman quality. Where was it laid down?” At Vesālī. “Whom is it about?” The monks from the banks of the Vaggumudā. “What is it about?” Those monks praising one another’s superhuman qualities to householders. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: from body, not from speech or mind; or from speech, not from body or mind; or from body and speech, not from mind. …

Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhussa duṭṭhullāpattiṁ anupasampannassa ārocesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for telling a person who is not fully ordained about a monk’s grave offense. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks telling a person who is not fully ordained about a monk’s grave offense. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Pathaviṁ khaṇantassa pācittiyaṁ kattha paññattanti? Āḷaviyaṁ paññattaṁ. Kaṁ ārabbhāti? Āḷavake bhikkhū ārabbha. Kismiṁ vatthusminti? Āḷavakā bhikkhū pathaviṁ khaṇiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for digging the earth. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks of Āḷavī. “What is it about?” Those monks digging the earth. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5.2. Bhūtagāmavagga

Bhūtagāmapātabyatāya pācittiyaṁ kattha paññattanti? Āḷaviyaṁ paññattaṁ. Kaṁ ārabbhāti? Āḷavake bhikkhū ārabbha. Kismiṁ vatthusminti? Āḷavakā bhikkhū rukkhaṁ chindiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on plants

“There is an offense entailing confession for destroying a plant. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks of Āḷavī. “What is it about?” Those monks cutting down a tree. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Aññavādake vihesake pācittiyaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo saṅghamajjhe āpattiyā anuyuñjiyamāno aññenaññaṁ paṭicari, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for speaking evasively or harassing. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa speaking evasively when examined about an offense in the midst of the Sangha. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in three ways: …

Ujjhāpanake khiyyanake pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Mettiyabhūmajake bhikkhū ārabbha. Kismiṁ vatthusminti? Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ bhikkhū ujjhāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for complaining or criticizing. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks Mettiya and Bhūmajaka. “What is it about?” Those monks complaining to monks about Venerable Dabba the Mallian. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū saṅghikaṁ senāsanaṁ ajjhokāse santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks taking furniture belonging to the Sangha outside and then departing without putting it away or informing anyone. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sattarasavaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Sattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of seventeen. “What is it about?” Those monks putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū there bhikkhū anupakhajja seyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks arranging their sleeping places in a way that encroached on the senior monks. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Bhikkhuṁ kupitena anattamanena saṅghikā vihārā nikkaḍḍhantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for angrily throwing a monk out of a dwelling belonging to the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks angrily throwing monks out of a dwelling belonging to the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk sitting down hastily on a bed with detachable legs on an upper story in a dwelling belonging to the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahantassa pācittiyaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo katapariyositaṁ vihāraṁ punappunaṁ chādāpesi, punappunaṁ limpāpesi, atibhāriko vihāro paripati, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for applying more than two or three courses. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa having a finished dwelling roofed and plastered over and over, so that it collapsed from overloading. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcantassa pācittiyaṁ kattha paññattanti? Āḷaviyaṁ paññattaṁ. Kaṁ ārabbhāti? Āḷavake bhikkhū ārabbha. Kismiṁ vatthusminti? Āḷavakā bhikkhū jānaṁ sappāṇakaṁ udakaṁ tiṇampi mattikampi siñciṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for pouring water that one knows contains living beings onto grass or clay. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks of Āḷavī. “What is it about?” Those monks pouring water that they knew contained living beings onto grass and clay. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5.3. Ovādavagga

Asammatena bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū asammatā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti, ekā anupaññatti. Anuppannapaññatti tasmiṁ natthi. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā vācato samuṭṭhāti, na kāyato na cittato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

The subchapter on the instruction

“There is an offense entailing confession for instructing the nuns without being appointed. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks instructing the nuns without being appointed. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is one addition to the rule. There is no unprompted rule. Of the six kinds of originations of offenses, it originates in two ways: from speech, not from body or mind; or from speech and mind, not from body. …

Atthaṅgate sūriye bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ cūḷapanthakaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….

“There is an offense entailing confession for instructing the nuns after sunset. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Cūlapanthaka. “What is it about?” Cūlapanthaka instructing the nuns after sunset. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for going to the nunnery and instructing the nuns. Where was it laid down?” In the Sakyan country. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks going to the nunnery and instructing the nuns. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

“Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū “āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for saying that the monks are instructing the nuns for the sake of worldly gain. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks saying that the monks were instructing the nuns for the sake of worldly gain. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Aññātikāya bhikkhuniyā cīvaraṁ dentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu aññātikāya bhikkhuniyā cīvaraṁ adāsi, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving robe-cloth to an unrelated nun. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk giving robe-cloth to an unrelated nun. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Aññātikāya bhikkhuniyā cīvaraṁ sibbentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī aññātikāya bhikkhuniyā cīvaraṁ sibbesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for sewing a robe for an unrelated nun. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī sewing a robe for an unrelated nun. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for traveling by arrangement with a nun. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks traveling by arrangement with nuns. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind. …

Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for boarding a boat by arrangement with a nun. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks boarding a boat by arrangement with nuns. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjantassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Devadattaṁ ārabbha. Kismiṁ vatthusminti? Devadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñji, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for eating almsfood knowing that a nun had it prepared. Where was it laid down?” At Rājagaha. “Whom is it about?” Devadatta. “What is it about?” Devadatta eating almsfood knowing that a nun had it prepared. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for sitting down in private alone with a nun. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī sitting down in private alone with a nun. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

5.4. Bhojanavagga

Tatuttari āvasathapiṇḍaṁ bhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

The subchapter on eating

“There is an offense entailing confession for eating alms too often at a public guesthouse. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks staying on and on, eating alms at a public guesthouse. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Gaṇabhojane pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Devadattaṁ ārabbha. Kismiṁ vatthusminti? Devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñji, tasmiṁ vatthusmiṁ. Ekā paññatti, satta anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for eating in a group. Where was it laid down?” At Rājagaha. “Whom is it about?” Devadatta. “What is it about?” Devadatta and his followers eating at invitations after repeatedly asking. There is one rule. There are seven additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Paramparabhojane pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū aññatra nimantitā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, catasso anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for eating one meal before another. Where was it laid down?” At Vesālī. “Whom is it about?” A number of monks. “What is it about?” Those monks eating elsewhere when invited for a meal. There is one rule. There are four additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for accepting more than two or three bowlfuls of cookies. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving without moderation. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhuttāvinā pavāritena anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū bhuttāvī pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for having finished one’s meal and refused an invitation to eat more, and then eating fresh or cooked food that is not left over. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks having finished their meal and refused an invitation to eat more, and then eating elsewhere. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanīyena abhihaṭṭhuṁ pavāresi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk inviting a monk who had finished his meal and refused an invitation to eat more to eat food that was not left over. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Sattarasavaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Sattarasavaggiyā bhikkhū vikāle bhojanaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for eating fresh or cooked food at the wrong time. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks from the group of seventeen. “What is it about?” Those monks eating at the wrong time. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ belaṭṭhasīsaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā belaṭṭhasīso sannidhikārakaṁ bhojanaṁ bhuñji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for storing and then eating fresh or cooked food. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Belaṭṭhasīsa. “What is it about?” Belaṭṭhasīsa storing food and then eating it. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Paṇītabhojanāni attano atthāya viññāpetvā bhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for eating fine foods that one has requested for oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks eating fine foods that they had requested for themselves. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in four ways: …

Adinnaṁ mukhadvāraṁ āhāraṁ āharantassa pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu adinnaṁ mukhadvāraṁ āhāraṁ āhari, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for eating food that has not been given. Where was it laid down?” At Vesālī. “Whom is it about?” A certain monk. “What is it about?” That monk eating food that had not been given. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

5.5. Acelakavagga

Acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentassa pācittiyaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ ānandaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā ānando aññatarissā paribbājikāya ekaṁ maññamāno dve pūve adāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

The subchapter on naked ascetics

“There is an offense entailing confession for personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer. Where was it laid down?” At Vesālī. “Whom is it about?” Venerable Ānanda. “What is it about?” Ānanda giving two cookies, thinking they were one, to a certain a female wanderer. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhuṁ “ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto bhikkhuṁ “ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti, tassa adāpetvā uyyojesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for saying to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether he has had food given to him or not, sending him away. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda saying to a monk, “Come, let’s go to the village or town for alms,” and then, without having had food given to him, sending him away. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Sabhojane kule anupakhajja nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto sabhojane kule anupakhajja nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for sitting down intruding on a lustful couple. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda sitting down intruding on a lustful couple. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for sitting down in private on a concealed seat with a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda sitting down in private on a concealed seat with a woman. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for sitting down in private alone with a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda sitting down in private alone with a woman. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Nimantitena sabhattena santaṁ bhikkhuṁ anāpucchā purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjantassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajji, tasmiṁ vatthusmiṁ. Ekā paññatti, catasso anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for being invited to a meal and then visiting families beforehand or afterwards without informing an available monk. Where was it laid down?” At Rājagaha. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda having been invited to a meal and then visiting families beforehand and afterwards. There is one rule. There are four additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Tatuttari bhesajjaṁ viññāpentassa pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū mahānāmena sakkena “ajjaṇho, bhante, āgamethā”ti vuccamānā nāgamesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for asking for too many tonics. Where was it laid down?” In the Sakyan country. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks not waiting for one day when asked by Mahānāma the Sakyan. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Uyyuttaṁ senaṁ dassanāya gacchantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya agamaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for going to see an army. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks going to see an army. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Atirekatirattaṁ senāya vasantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū atirekatirattaṁ senāya vasiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for staying with the army for more than three nights. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks staying with the army for more than three nights. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Uyyodhikaṁ gacchantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū uyyodhikaṁ agamaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for going to a battle. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks going to a battle. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

5.6. Surāpānavagga

Surāmerayapāne pācittiyaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ sāgataṁ ārabbha. Kismiṁ vatthusminti? Āyasmā sāgato majjaṁ pivi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

The subchapter on drinking alcohol

“There is an offense entailing confession for drinking an alcoholic drink. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Sāgata. “What is it about?” Sāgata drinking alcohol. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Aṅgulipatodake pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhuṁ aṅgulipatodakena hāsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for tickling. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks tickling a monk to make him laugh. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Udake hasadhamme pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sattarasavaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Sattarasavaggiyā bhikkhū aciravatiyā nadiyā udake kīḷiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for playing in water. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of seventeen. “What is it about?” Those monks playing in the water of the river Aciravatī. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariye pācittiyaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo anādariyaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for disrespect. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa acting disrespectfully. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhuṁ bhiṁsāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhuṁ bhiṁsāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for scaring a monk. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks scaring a monk. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jotiṁ samādahitvā visibbentassa pācittiyaṁ kattha paññattanti? Bhaggesu paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū jotiṁ samādahitvā visibbesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, dve anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for lighting a fire and warming oneself. Where was it laid down?” In the Bhaggā country. “Whom is it about?” A number of monks. “What is it about?” Those monks warming themselves by lighting a fire. There is one rule. There are two additions to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Orenaddhamāsaṁ nahāyantassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū rājānampi passitvā na mattaṁ jānitvā nahāyiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, cha anupaññattiyo. Sabbatthapaññatti, padesapaññattīti? Padesapaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for bathing at intervals of less than a half-month. Where was it laid down?” At Rājagaha. “Whom is it about?” A number of monks. “What is it about?” Those monks bathing without moderation, even after seeing the king. There is one rule. There are six additions to the rule. “Is it a rule that applies everywhere or in a particular place?” In a particular place. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū attano cīvaraṁ na sañjāniṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

“There is an offense entailing confession for using a new robe without first applying one of the three kinds of stains. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks not recognizing their own robes. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda assigning the ownership of a robe to a monk and then using it without that monk first relinquishing it. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for hiding a monk’s bowl, robe, sitting mat, needle case, or belt. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks hiding other monks’ bowls and robes. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5.7. Sappāṇakavagga

Sañcicca pāṇaṁ jīvitā voropentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī sañcicca pāṇaṁ jīvitā voropesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on containing living beings

“There is an offense entailing confession for intentionally killing a living being. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī intentionally killing a living being. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jānaṁ sappāṇakaṁ udakaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ sappāṇakaṁ udakaṁ paribhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for using water that one knows contains living beings. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks using water that they knew contained living beings. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for reopening a legal issue that one knows has been legitimately settled. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks reopening a legal issue that they knew had been legitimately settled. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for knowingly concealing a monk’s grave offense. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk knowingly concealing a monk’s grave offense. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving the full ordination to a person one knows is less than twenty years old. Where was it laid down?” At Rājagaha. “Whom is it about?” A number of monks. “What is it about?” Those monks giving the full ordination to a person they knew was less than twenty years old. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for knowingly traveling by arrangement with a group of thieves. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk knowingly traveling by arrangement with a group of thieves. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body and mind, not from speech; or from body, speech, and mind. …

Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for traveling by arrangement with a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk traveling by arrangement with a woman. There is one rule. Of the six kinds of originations of offenses, it originates in four ways: …

Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ ārabbha. Kismiṁ vatthusminti? Ariṭṭho bhikkhu gaddhabādhipubbo pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti. Kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for not giving up a bad view when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monk Ariṭṭha, the ex-vulture-hunter. “What is it about?” Ariṭṭha not giving up a bad view when pressed for the third time. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ tathāvādinā ariṭṭhena bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks living with the monk Ariṭṭha who they knew was saying such things, who had not made amends according to the rule, and who had not given up that view. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for befriending a novice monastic who one knows has been expelled in this way. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks befriended the novice monastic Kaṇṭaka who they knew had been expelled in this way. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5.8. Sahadhammikavagga

Bhikkhūhi sahadhammikaṁ vuccamānena “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇantassa pācittiyaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

The subchapter on legitimate correction

“When legitimately corrected by the monks, there is an offense entailing confession for saying, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.’ Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa, when legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law”. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Vinayaṁ vivaṇṇentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū vinayaṁ vivaṇṇesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for disparaging the Monastic Law. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks disparaging the Monastic Law. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Mohanake pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū mohesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for the act of deception. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks acting to deceive. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhussa kupitena anattamanena pahāraṁ dentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ pahāraṁ adaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for hitting a monk in anger. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks hitting other monks in anger. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Bhikkhussa kupitena anattamanena talasattikaṁ uggirantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ talasattikaṁ uggiriṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing confession for raising a hand in anger against a monk. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks raising a hand in anger against other monks. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for groundlessly charging a monk with an offense entailing suspension. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks groundlessly charging a monk with an offense entailing suspension. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhussa sañcicca kukkuccaṁ upadahantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhūnaṁ sañcicca kukkuccaṁ upadahiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for intentionally making a monk anxious. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks intentionally making monks anxious. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhahiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for eavesdropping on monks who are arguing and disputing. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks eavesdropping on monks who were arguing and disputing. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body and mind, not from speech; or from body, speech, and mind. …

Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving one’s consent to legitimate legal procedures and then criticizing them afterwards. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks giving their consent to legitimate legal procedures and then criticizing them afterwards. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkāmi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing confession for, without first giving one’s consent, getting up from one’s seat and leaving while the Sangha is in the middle of a discussion. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk getting up from his seat and leaving while the Sangha was in the middle of a discussion, without first giving his consent. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for diverting to an individual material support that one knows was intended for the Sangha. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks diverting to an individual material support that they knew was intended for the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

5.9 Rājavagga

Pubbe appaṭisaṁviditena rañño antepuraṁ pavisantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ ānandaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pāvisi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

The subchapter on kings

“There is an offense entailing confession for entering the royal compound without first being announced. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Ānanda. “What is it about?” Ānanda entering the royal compound without first being announced. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Ratanaṁ uggaṇhantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu ratanaṁ uggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti, dve anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for picking up something precious. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk picking up something precious. There is one rule. There are two additions to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisantassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū vikāle gāmaṁ pavisiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, tisso anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

“There is an offense entailing confession for entering an inhabited area at the wrong time without informing an available monk. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks entering an inhabited area at the wrong time. There is one rule. There are three additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū na mattaṁ jānitvā bahū sūcighare viññāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a needle case made from bone, ivory, or horn. Where was it laid down?” In the Sakyan country. “Whom is it about?” A number of monks. “What is it about?” Those monks having no sense of moderation and asking for many needle cases. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā upanando sakyaputto ucce mañce sayi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a bed or a bench made that exceeds the right height. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Upananda the Sakyan. “What is it about?” Upananda sleeping on a high bed. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a bed or a bench made upholstered with cotton down. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks having a bed or a bench made upholstered with cotton down. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pamāṇātikkantaṁ nisīdanaṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū appamāṇikāni nisīdanāni dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a sitting mat made that exceeds the right size. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks using inappropriately-sized sitting mats. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū appamāṇikāyo kaṇḍuppaṭicchādiyo dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having an itch-covering cloth made that exceeds the right size. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks wearing inappropriately-sized itch-covering cloths. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū appamāṇikāyo vassikasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a rainy-season robe made that exceeds the right size. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks wearing inappropriately-sized rainy-season robes. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Sugatacīvarappamāṇaṁ cīvaraṁ kārāpentassa pācittiyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Āyasmantaṁ nandaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā nando sugatacīvarappamāṇaṁ cīvaraṁ dhāresi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing confession for having a robe made that is the standard robe size. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Nanda. “What is it about?” Nanda wearing a robe that was the standard robe size. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

6. Pāṭidesanīyakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Aññataraṁ bhikkhuṁ ārabbha. Kismiṁ vatthusminti? Aññataro bhikkhu aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

6. The chapter on offenses entailing acknowledgment

“The offense entailing acknowledgment for eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” A certain monk. “What is it about?” That monk receiving food directly from an unrelated nun who had entered an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū bhikkhuniyo vosāsantiyo na nivāresuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for eating without having restrained a nun who is giving directions. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks not restraining a nun who was giving directions. There is one rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, dve anupaññattiyo. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it from families designated as ‘in training’. Where was it laid down?” At Sāvatthī. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving with no sense of moderation. There is one rule. There are two additions to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body, not from speech or mind; or from body and mind, not from speech. …

Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti? Sakkesu paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti. Sambahulā bhikkhū ārāme core paṭivasante nārocesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement. Where was it laid down?” In the Sakyan country. “Whom is it about?” A number of monks. “What is it about?” Those monks not informing that there were bandits staying in the monastery. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body and speech, not from mind; or from body, speech, and mind. …

7. Sekhiyakaṇḍa 7.1. Parimaṇḍalavagga

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena anādariyaṁ paṭicca purato vā pacchato vā olambentena nivāsentassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū puratopi pacchatopi olambentā nivāsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

7. The chapter on training The subchapter on evenly all around

“The offense of wrong conduct for, out of disrespect, wearing one’s sarong hanging down in front or behind was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks wearing their sarongs hanging down in front and behind. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca purato vā pacchato vā olambentena pārupantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū puratopi pacchatopi olambentā pārupiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, wearing one’s upper robe hanging down in front or behind. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks wearing their upper robes hanging down in front and behind. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s body uncovered …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s body uncovered …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, playing with one’s hands and feet …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, playing with one’s hands and feet …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, looking here and there …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, looking here and there …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a lifted robe …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a lifted robe …” … There is one rule. It originates in one way: from body and mind, not from speech. …

7.2. Ujjagghikavagga

Anādariyaṁ paṭicca ujjagghikāya antaraghare gacchantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

The subchapter on laughing loudly

“There is an offense of wrong conduct for, out of disrespect, laughing loudly while walking in an inhabited area. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks laughing loudly while walking in an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca ujjagghikāya antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, laughing loudly while sitting in an inhabited area. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks laughing loudly while sitting in an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, being noisy while walking in an inhabited area. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks being noisy while walking in an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, being noisy while sitting in an inhabited area. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks being noisy while sitting in an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while walking in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while sitting in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while walking in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while sitting in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while walking in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while sitting in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

7.3. Khambhakatavagga

Anādariyaṁ paṭicca khambhakatena antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti. Kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

The subchapter on hands on hips

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s hands on one’s hips …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca khambhakatena antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s hands on one’s hips …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca oguṇṭhitena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a covered head. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks walking in an inhabited area with their upper robes covering their heads. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca oguṇṭhitena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a covered head. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks sitting in an inhabited area with their upper robes covering their heads. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca ukkuṭikāya antaraghare gacchantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, moving about while squatting on one’s heels in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca pallatthikāya antaraghare nisīdantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, clasping one’s knees while sitting in an inhabited area …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood contemptuously …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood while looking here and there …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sūpaññeva bahuṁ paṭiggaṇhantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, receiving large amounts of bean curry …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca thūpīkataṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood in a heap …” … There is one rule. It originates in one way: from body and mind, not from speech. …

7.4 Piṇḍapātavagga

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

The subchapter on almsfood

“There is an offense of wrong conduct for, out of disrespect, eating almsfood contemptuously …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating almsfood while looking here and there …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca tahaṁ tahaṁ omasitvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating almsfood picking here and there …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sūpaññeva bahuṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating large amounts of bean curry …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca thūpakato omadditvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating almsfood after making a heap …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sūpaṁ vā byañjanaṁ vā odanena paṭicchādentassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, covering one’s curries with rice …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū sūpampi odanampi attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, eating bean curry or rice that, when one is not sick, one has requested for oneself. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks eating bean curry and rice that they had requested for themselves. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in two ways: from body and mind, not from speech; or from body, speech, and mind. …

Anādariyaṁ paṭicca ujjhānasaññinā paresaṁ pattaṁ olokentassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, looking at the almsbowl of another finding fault …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca mahantaṁ kabaḷaṁ karontassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, making a large mouthful …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca dīghaṁ ālopaṁ karontassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, making an elongated mouthful …” … There is one rule. It originates in one way: from body and mind, not from speech. …

7.5. Kabaḷavagga

Anādariyaṁ paṭicca anāhaṭe kabaḷe mukhadvāraṁ vivarantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

The subchapter on mouthfuls

“There is an offense of wrong conduct for, out of disrespect, opening one’s mouth without bringing a mouthful to it …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca bhuñjamānena sabbaṁ hatthaṁ mukhe pakkhipantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, putting one’s whole hand in one’s mouth while eating …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sakabaḷena mukhena byāharantassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū sakabaḷena mukhena byāhariṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, speaking with food in one’s mouth. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks speaking with food in their mouths. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca piṇḍukkhepakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating from a lifted ball of food …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca kabaḷāvacchedakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating breaking up mouthfuls …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca avagaṇḍakārakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating stuffing one’s cheeks …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca hatthaniddhunakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating shaking one’s hand …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sitthāvakārakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating scattering rice …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca jivhānicchārakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating sticking out one’s tongue …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca capucapukārakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating making a chomping sound …” … There is one rule. It originates in one way: from body and mind, not from speech. …

7.6. Surusuruvagga

Anādariyaṁ paṭicca surusurukārakaṁ bhuñjantassa dukkaṭaṁ kattha paññattanti? Kosambiyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū surusurukārakaṁ khīraṁ piviṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

The subchapter on slurping

“There is an offense of wrong conduct for, out of disrespect, eating making a slurping sound. Where was it laid down?” At Kosambī. “Whom is it about?” A number of monks. “What is it about?” Those monks slurping while drinking milk. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca hatthanillehakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s hand …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca pattanillehakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s almsbowl …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca oṭṭhanillehakaṁ bhuñjantassa dukkaṭaṁ …pe… ekā paññatti. Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s lips …” … There is one rule. It originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sāmisena hatthena pānīyathālakaṁ paṭiggaṇhantassa dukkaṭaṁ kattha paññattanti? Bhaggesu paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū sāmisena hatthena pānīyathālakaṁ paṭiggahesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, receiving the drinking-water vessel with a hand soiled with food. Where was it laid down?” In the Bhaggā country. “Whom is it about?” A number of monks. “What is it about?” Those monks receiving the drinking-water vessel with a hand soiled with food. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍentassa dukkaṭaṁ kattha paññattanti? Bhaggesu paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, discarding bowl-washing water containing rice in an inhabited area. Where was it laid down?” In the Bhaggā country. “Whom is it about?” A number of monks. “What is it about?” Those monks discarding bowl-washing water containing rice in an inhabited area. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca chattapāṇissa dhammaṁ desentassa dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū chattapāṇissa dhammaṁ desesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a sunshade. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks giving a teaching to someone holding a sunshade. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca daṇḍapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a staff …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca satthapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a knife …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca āvudhapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a weapon …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

7.7. Pādukavagga

Anādariyaṁ paṭicca pādukāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

The subchapter on shoes

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing shoes …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca upāhanāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing sandals …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca yānagatassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone in a vehicle …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca sayanagatassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone lying down …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca pallatthikāya nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone seated clasping their knees …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca veṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a headdress …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca oguṇṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a covered head …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from speech and mind, not from body. …

Anādariyaṁ paṭicca chamāyaṁ nisīditvā āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on the ground to someone sitting on a seat …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca nīce āsane nisīditvā ucce āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on a low seat to someone sitting on a high seat …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca ṭhitena nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while standing to someone sitting …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca pacchato gacchantena purato gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone walking in front of oneself …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca uppathena gacchantena pathena gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while walking next to the path to someone walking on the path …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca ṭhitena uccāraṁ vā passāvaṁ vā karontassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, defecating or urinating while standing …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca harite uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe… ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting on cultivated plants …” … There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe… kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks defecating, urinating, and spitting in water. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

1.2 Katāpattivāra 1. Pārājikakaṇḍa

Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati. Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa— methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

The number of offenses within each rule 1. The chapter on offenses entailing expulsion

When having sexual intercourse, how many kinds of offenses does one commit? One commits three kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.

Adinnaṁ ādiyanto kati āpattiyo āpajjati? Adinnaṁ ādiyanto tisso āpattiyo āpajjati. Pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti pārājikassa; atirekamāsakaṁ vā ūnapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti thullaccayassa; māsakaṁ vā ūnamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti dukkaṭassa— adinnaṁ ādiyanto imā tisso āpattiyo āpajjati.

When stealing, how many kinds of offenses does one commit? One commits three kinds of offenses: when, intending to steal, one steals something worth five māsaka coins or more, one commits an offense entailing expulsion; when, intending to steal, one steals something worth more than one māsaka coin but less than five, one commits a serious offense; when, intending to steal, one steals something worth one māsaka coin or less, one commits an offense of wrong conduct.

Sañcicca manussaviggahaṁ jīvitā voropento kati āpattiyo āpajjati? Sañcicca manussaviggahaṁ jīvitā voropento tisso āpattiyo āpajjati. Manussaṁ odissa opātaṁ khaṇati “papatitvā marissatī”ti, āpatti dukkaṭassa; papatite dukkhā vedanā uppajjati, āpatti thullaccayassa; marati, āpatti pārājikassa— sañcicca manussaviggahaṁ jīvitā voropento imā tisso āpattiyo āpajjati.

When intentionally killing a human being, how many kinds of offenses does one commit? One commits three kinds of offenses: when one digs a pit for a human being, thinking, “Falling into it, they will die,” one commits an offense of wrong conduct; when they experience pain after falling in, one commits a serious offense; when they die, one commits an offense entailing expulsion.

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto kati āpattiyo āpajjati? Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto tisso āpattiyo āpajjati. Pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa; “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto imā tisso āpattiyo āpajjati.

When claiming a non-existent superhuman quality, how many kinds of offenses does one commit? One commits three kinds of offenses: when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion; when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense; when the listener does not understand, one commits an offense of wrong conduct.

2. Saṅghādisesakaṇḍa

(…) Upakkamitvā asuciṁ mocento tisso āpattiyo āpajjati. Ceteti upakkamati muccati, āpatti saṅghādisesassa; ceteti upakkamati na muccati, āpatti thullaccayassa; payoge dukkaṭaṁ.

2. The chapter on offenses entailing suspension

(…) When emitting semen by means of effort, one commits three kinds of offenses: when one intends and makes an effort, and semen is emitted, one commits an offense entailing suspension; when one intends and makes an effort, but semen is not emitted, one commits a serious offense; for the effort there is an offense of wrong conduct.

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto tisso āpattiyo āpajjati. Kāyena kāyaṁ āmasati, āpatti saṅghādisesassa; kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa; kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

When making physical contact with a woman, one commits three kinds of offenses: when one makes physical contact, body with body, one commits an offense entailing suspension; when one makes physical contact with something connected to her body, one commits a serious offense; when one, with something connected to one’s own body, makes physical contact with something connected to her body, one commits an offense of wrong conduct.

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsento tisso āpattiyo āpajjati. Vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati, avaṇṇampi bhaṇati, āpatti saṅghādisesassa; vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti thullaccayassa; kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti dukkaṭassa.

When speaking indecently to a woman, one commits three kinds of offenses: when, referring to the anus or the vagina, one praises or disparages, one commits an offense entailing suspension; when, referring to any part below the collar bone but above the knees, apart from the anus or the vagina, one praises or disparages, one commits a serious offense; when, referring to anything connected to the body, one praises or disparages, one commits an offense of wrong conduct.

Attakāmapāricariyāya vaṇṇaṁ bhāsanto tisso āpattiyo āpajjati. Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti saṅghādisesassa; paṇḍakassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti thullaccayassa; tiracchānagatassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti dukkaṭassa.

When encouraging the satisfaction of one’s own desires, one commits three kinds of offenses: when one encourages a woman to satisfy one’s own desires, one commits an offense entailing suspension; when one encourages a paṇḍaka to satisfy one’s own desires, one commits a serious offense; when one encourages an animal to satisfy one’s own desires, one commits an offense of wrong conduct.

Sañcarittaṁ samāpajjanto tisso āpattiyo āpajjati. Paṭiggaṇhāti vīmaṁsati paccāharati, āpatti saṅghādisesassa; paṭiggaṇhāti vīmaṁsati na paccāharati, āpatti thullaccayassa; paṭiggaṇhāti na vīmaṁsati na paccāharati, āpatti dukkaṭassa.

When acting as a matchmaker, one commits three kinds of offenses: when one accepts the mission, finds out the response, and reports back, one commits an offense entailing suspension; when one accepts the mission, and finds out the response, but does not report back, one commits a serious offense; when one accepts the mission, but neither finds out the response, nor reports back, one commits an offense of wrong conduct.

Saññācikāya kuṭiṁ kārāpento tisso āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa; tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.

When having a hut built by means of begging, one commits three kinds of offenses: when one is having it built, then for the effort there is an offense of wrong conduct; when there is one piece left to complete the hut, one commits a serious offense; when the last piece is finished, one commits an offense entailing suspension.

Mahallakaṁ vihāraṁ kārāpento tisso āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa; tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.

When having a large dwelling built, one commits three kinds of offenses: when one is having it built, then for the effort there is an offense of wrong conduct; when there is one piece left to complete the dwelling, one commits a serious offense; when the last piece is finished, one commits an offense entailing suspension.

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsento tisso āpattiyo āpajjati. Anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

When groundlessly charging a monk with an offense entailing expulsion, one commits three kinds of offenses: when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct; when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsento tisso āpattiyo āpajjati. Anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

When charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext, one commits three kinds of offenses: when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct; when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

Saṅghabhedako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When not stopping when pressed for the third time, a monk who is pursuing schism in the Sangha commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension.

Bhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjantā tisso āpattiyo āpajjanti. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When not stopping when pressed for the third time, monks who side with a monk who is pursuing schism commit three kinds of offenses: after the motion, they commit an offense of wrong conduct; after each of the first two announcements, they commit a serious offense; when the last announcement is finished, they commit an offense entailing suspension.

Dubbaco bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When not stopping when pressed for the third time, a monk who is difficult to correct commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension.

Kuladūsako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

When not stopping when pressed for the third time, a monk who is a corrupter of families commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension.

4. Nissaggiyakaṇḍa 4.1. Kathinavagga

Atirekacīvaraṁ dasāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

4. The chapter on relinquishment The subchapter on the robe season

When keeping an extra robe more than ten days, one commits one kind of offense: an offense entailing relinquishment and confession.

Ekarattaṁ ticīvarena vippavasanto ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

When staying apart from one’s three robes for one day, one commits one kind of offense: an offense entailing relinquishment and confession.

Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmento ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

When receiving out-of-season robe-cloth and then keeping it for more than a month, one commits one kind of offense: an offense entailing relinquishment and confession.

Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpento dve āpattiyo āpajjati. Dhovāpeti, payoge dukkaṭaṁ; dhovāpite nissaggiyaṁ pācittiyaṁ.

When having an unrelated nun wash a used robe, one commits two kinds of offenses: when one is having it washed, then for the effort there is an offense of wrong conduct; when one has had it washed, one commits an offense entailing relinquishment and confession.

Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhanto dve āpattiyo āpajjati. Gaṇhāti, payoge dukkaṭaṁ; gahite nissaggiyaṁ pācittiyaṁ.

When receiving a robe directly from an unrelated nun, one commits two kinds of offenses: when one is in the process of taking it, then for the effort there is an offense of wrong conduct; when one has taken it, one commits an offense entailing relinquishment and confession.

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpento dve āpattiyo āpajjati. Viññāpeti, payoge dukkaṭaṁ; viññāpite nissaggiyaṁ pācittiyaṁ.

When asking an unrelated male or female householder for a robe, one commits two kinds of offenses: when one is in the process of asking, then for the effort there is an offense of wrong conduct; when one has asked, one commits an offense entailing relinquishment and confession.

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpento dve āpattiyo āpajjati. Viññāpeti, payoge dukkaṭaṁ; viññāpite nissaggiyaṁ pācittiyaṁ.

When asking an unrelated male or female householder for too many robes, one commits two kinds of offenses: when one is in the process of asking, then for the effort there is an offense of wrong conduct; when one has asked, one commits an offense entailing relinquishment and confession.

Pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati. Vikappaṁ āpajjati, payoge dukkaṭaṁ; vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

When, without first being invited, one goes to an unrelated householder and specifies the kind of robe-cloth one wants, one commits two kinds of offenses: when one is in the process of specifying it, then for the effort there is an offense of wrong conduct; when one has specified it, one commits an offense entailing relinquishment and confession.

Pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati. Vikappaṁ āpajjati, payoge dukkaṭaṁ; vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

When, without first being invited, one goes to unrelated householders and specifies the kind of robe-cloth one wants, one commits two kinds of offenses: when one is in the process of specifying it, then for the effort there is an offense of wrong conduct; when one has specified it, one commits an offense entailing relinquishment and confession.

Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādento dve āpattiyo āpajjati. Abhinipphādeti, payoge dukkaṭaṁ; abhinipphādite nissaggiyaṁ pācittiyaṁ.

When getting robe-cloth after prompting more than three times and standing more than six times, one commits two kinds of offenses: when one is in the process of getting it, then for the effort there is an offense of wrong conduct; when one has gotten it, one commits an offense entailing relinquishment and confession.

4.2. Kosiyavagga

Kosiyamissakaṁ santhataṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite nissaggiyaṁ pācittiyaṁ.

The subchapter on silk

When having a blanket made that contains silk, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing relinquishment and confession.

Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite nissaggiyaṁ pācittiyaṁ.

When having a blanket made entirely of black wool, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing relinquishment and confession.

Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite nissaggiyaṁ pācittiyaṁ.

When having a new blanket made without using one measure of white wool and one measure of brown, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing relinquishment and confession.

Anuvassaṁ santhataṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite nissaggiyaṁ pācittiyaṁ.

When having a blanket made every year, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing relinquishment and confession.

Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite nissaggiyaṁ pācittiyaṁ.

When having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing relinquishment and confession.

Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmento dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ tiyojanaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

When receiving wool and then taking it more than 40 kilometers, one commits two kinds of offenses: when one goes beyond 40 kilometers with the first foot, one commits an offense of wrong conduct; when one goes beyond with the second foot, one commits an offense entailing relinquishment and confession.

Aññātikāya bhikkhuniyā eḷakalomāni dhovāpento dve āpattiyo āpajjati. Dhovāpeti, payoge dukkaṭaṁ; dhovāpite nissaggiyaṁ pācittiyaṁ.

When having an unrelated nun wash wool, one commits two kinds of offenses: when one is having it washed, then for the effort there is an offense of wrong conduct; when one has had it washed, one commits an offense entailing relinquishment and confession.

Rūpiyaṁ paṭiggaṇhanto dve āpattiyo āpajjati. Gaṇhāti, payoge dukkaṭaṁ; gahite nissaggiyaṁ pācittiyaṁ.

When receiving money, one commits two kinds of offenses: when one is in the process of taking it, then for the effort there is an offense of wrong conduct; when one has taken it, one commits an offense entailing relinquishment and confession.

Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjanto dve āpattiyo āpajjati. Samāpajjati, payoge dukkaṭaṁ; samāpanne nissaggiyaṁ pācittiyaṁ.

When engaging in various kinds of trade involving money, one commits two kinds of offenses: when one is in the process of trading, then for the effort there is an offense of wrong conduct; when one has traded, one commits an offense entailing relinquishment and confession.

Nānappakārakaṁ kayavikkayaṁ samāpajjanto dve āpattiyo āpajjati. Samāpajjati, payoge dukkaṭaṁ; samāpanne nissaggiyaṁ pācittiyaṁ.

When engaging in various kinds of barter, one commits two kinds of offenses: when one is in the process of bartering, then for the effort there is an offense of wrong conduct; when one has bartered, one commits an offense entailing relinquishment and confession.

4.3. Pattavagga

Atirekapattaṁ dasāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

The subchapter on almsbowls

When keeping an extra almsbowl for more than ten days, one commits one kind of offense: an offense entailing relinquishment and confession.

Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpento dve āpattiyo āpajjati. Cetāpeti, payoge dukkaṭaṁ; cetāpite nissaggiyaṁ pācittiyaṁ.

When exchanging an almsbowl with fewer than five mends for a new almsbowl, one commits two kinds of offenses: when one is in the process of exchanging it, then for the effort there is an offense of wrong conduct; when one has exchanged it, one commits an offense entailing relinquishment and confession.

Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

When receiving tonics and then keeping them for more than seven days, one commits one kind of offense: an offense entailing relinquishment and confession.

Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesanto dve āpattiyo āpajjati. Pariyesati, payoge dukkaṭaṁ; pariyiṭṭhe nissaggiyaṁ pācittiyaṁ.

When looking for a rainy-season robe when there is more than a month left of summer, one commits two kinds of offenses: when one is in the process of looking for it, then for the effort there is an offense of wrong conduct; when one has looked for it, one commits an offense entailing relinquishment and confession.

Bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindanto dve āpattiyo āpajjati. Acchindati, payoge dukkaṭaṁ; acchinne nissaggiyaṁ pācittiyaṁ.

When giving a robe to a monk and then taking it back in anger, one commits two kinds of offenses: when one is in the process of taking it back, then for the effort there is an offense of wrong conduct; when one has taken it back, one commits an offense entailing relinquishment and confession.

Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpento dve āpattiyo āpajjati. Vāyāpeti, payoge dukkaṭaṁ; vāyāpite nissaggiyaṁ pācittiyaṁ.

When asking for thread and then having weavers weave robe-cloth, one commits two kinds of offenses: when one is having it woven, then for the effort there is an offense of wrong conduct; when one has had it woven, one commits an offense entailing relinquishment and confession.

Pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati. Vikappaṁ āpajjati, payoge dukkaṭaṁ; vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

When, without first being invited, one goes to an unrelated householder’s weavers and specifies the kind of robe-cloth one wants, one commits two kinds of offenses: when one is in the process of specifying it, then for the effort there is an offense of wrong conduct; when one has specified it, one commits an offense entailing relinquishment and confession.

Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmento ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

When receiving a haste-cloth and then keeping it beyond the robe season, one commits one kind of offense: an offense entailing relinquishment and confession.

Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasanto ekaṁ āpattiṁ āpajjati. Nissaggiyaṁ pācittiyaṁ.

When storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days, one commits one kind of offense: an offense entailing relinquishment and confession.

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmento dve āpattiyo āpajjati. Pariṇāmeti, payoge dukkaṭaṁ; pariṇāmite nissaggiyaṁ pācittiyaṁ.

When diverting to oneself material support that one knows was intended for the Sangha, one commits two kinds of offenses: when one is in the process of diverting it, then for the effort there is an offense of wrong conduct; when one has diverted it, one commits an offense entailing relinquishment and confession.

5. Pācittiyakaṇḍa 5.1. Musāvādavagga

Sampajānamusāvādaṁ bhāsanto kati āpattiyo āpajjati? Sampajānamusāvādaṁ bhāsanto pañca āpattiyo āpajjati. Pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa; bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁseti, āpatti saṅghādisesassa; “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa; sampajānamusāvāde pācittiyaṁ— sampajānamusāvādaṁ bhāsanto imā pañca āpattiyo āpajjati.

5. The chapter on offenses entailing confession The subchapter on lying

When lying in full awareness, how many kinds of offenses does one commit? When lying in full awareness, one commits five kinds of offenses: when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion; when one groundlessly charges a monk with an offense entailing expulsion, one commits an offense entailing suspension; when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense; when the listener does not understand, one commits an offense of wrong conduct; when one lies in full awareness, one commits an offense entailing confession.

Omasanto dve āpattiyo āpajjati. Upasampannaṁ omasati, āpatti pācittiyassa; anupasampannaṁ omasati, āpatti dukkaṭassa.

When speaking abusively, one commits two kinds of offenses: when one speaks abusively to one who is fully ordained, one commits an offense entailing confession; when one speaks abusively to one who is not fully ordained, one commits an offense of wrong conduct.

Pesuññaṁ upasaṁharanto dve āpattiyo āpajjati. Upasampannassa pesuññaṁ upasaṁharati, āpatti pācittiyassa; anupasampannassa pesuññaṁ upasaṁharati, āpatti dukkaṭassa.

When engaging in malicious talebearing, one commits two kinds of offenses: when one engages in malicious talebearing to one who is fully ordained, one commits an offense entailing confession; when one engages in malicious talebearing to one who is not fully ordained, one commits an offense of wrong conduct.

Anupasampannaṁ padaso dhammaṁ vācento dve āpattiyo āpajjati. Vāceti, payoge dukkaṭaṁ; pade pade āpatti pācittiyassa.

When instructing a person who is not fully ordained to memorize the Teaching, one commits two kinds of offenses: when one is in the process of instructing, then for the effort there is an offense of wrong conduct; for every line, one commits an offense entailing confession.

Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappento dve āpattiyo āpajjati. Nipajjati, payoge dukkaṭaṁ; nipanne āpatti pācittiyassa.

When lying down more than two or three nights in the same sleeping place as a person who is not fully ordained, one commits two kinds of offenses: when one is in the process of lying down, then for the effort there is an offense of wrong conduct; when one is lying down, one commits an offense entailing confession.

Mātugāmena sahaseyyaṁ kappento dve āpattiyo āpajjati. Nipajjati, payoge dukkaṭaṁ; nipanne āpatti pācittiyassa.

When lying down in the same sleeping place as a woman, one commits two kinds of offenses: when one is in the process of lying down, then for the effort there is an offense of wrong conduct; when one is lying down, one commits an offense entailing confession.

Mātugāmassa uttarichappañcavācāhi dhammaṁ desento dve āpattiyo āpajjati. Deseti, payoge dukkaṭaṁ; pade pade āpatti pācittiyassa.

When giving a teaching of more than five or six sentences to a woman, one commits two kinds of offenses: when one is in the process of teaching, then for the effort there is an offense of wrong conduct; for every line, one commits an offense entailing confession.

Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocento dve āpattiyo āpajjati. Āroceti, payoge dukkaṭaṁ; ārocite āpatti pācittiyassa.

When truthfully telling a person who is not fully ordained of a superhuman quality, one commits two kinds of offenses: when one is in the process of telling, then for the effort there is an offense of wrong conduct; when one has finished telling, one commits an offense entailing confession.

Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocento dve āpattiyo āpajjati. Āroceti, payoge dukkaṭaṁ; ārocite āpatti pācittiyassa.

When telling a person who is not fully ordained about a monk’s grave offense, one commits two kinds of offenses: when one is in the process of telling, then for the effort there is an offense of wrong conduct; when one has finished telling, one commits an offense entailing confession.

Pathaviṁ khaṇanto dve āpattiyo āpajjati. Khaṇati, payoge dukkaṭaṁ; pahāre pahāre āpatti pācittiyassa.

When digging the earth, one commits two kinds of offenses: when one is in the process of digging, then for the effort there is an offense of wrong conduct; for every strike, one commits an offense entailing confession.

5.2. Bhūtagāmavagga

Bhūtagāmaṁ pātento dve āpattiyo āpajjati. Pāteti, payoge dukkaṭaṁ; pahāre pahāre āpatti pācittiyassa.

The subchapter on plants

When destroying a plant, one commits two kinds of offenses: when one is having it cut down, then for the effort there is an offense of wrong conduct; for every strike, one commits an offense entailing confession.

Aññenaññaṁ paṭicaranto dve āpattiyo āpajjati. Anāropite aññavādake aññenaññaṁ paṭicarati, āpatti dukkaṭassa; āropite aññavādake aññenaññaṁ paṭicarati, āpatti pācittiyassa.

When speaking evasively, one commits two kinds of offenses: when one speaks evasively without having been charged with evasive speech, one commits an offense of wrong conduct; when one speaks evasively after having been charged with evasive speech, one commits an offense entailing confession.

Bhikkhuṁ ujjhāpento dve āpattiyo āpajjati. Ujjhāpeti, payoge dukkaṭaṁ; ujjhāpite āpatti pācittiyassa.

When complaining about a monk, one commits two kinds of offenses: when one is in the process of complaining, then for the effort there is an offense of wrong conduct; when one has complained, one commits an offense entailing confession.

Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamanto dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ leḍḍupātaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone, one commits two kinds of offenses: when one goes beyond the distance of a stone’s throw with the first foot, one commits an offense of wrong conduct; when one goes beyond with the second foot, one commits an offense entailing confession.

Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamanto dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone, one commits two kinds of offenses: when one crosses the boundary with the first foot, one commits an offense of wrong conduct; when one crosses with the second foot, one commits an offense entailing confession.

Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappento dve āpattiyo āpajjati. Nipajjati, payoge dukkaṭaṁ; nipanne āpatti pācittiyassa.

When arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself, one commits two kinds of offenses: when one is in the process of lying down, then for the effort there is an offense of wrong conduct; when one is lying down, one commits an offense entailing confession.

Bhikkhuṁ kupito anattamano saṅghikā vihārā nikkaḍḍhento dve āpattiyo āpajjati. Nikkaḍḍhati, payoge dukkaṭaṁ; nikkaḍḍhite āpatti pācittiyassa.

When angrily throwing a monk out of a dwelling belonging to the Sangha, one commits two kinds of offenses: when one is in the process of throwing him out, then for the effort there is an offense of wrong conduct; when one has thrown him out, one commits an offense entailing confession.

Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdanto dve āpattiyo āpajjati. Abhinisīdati, payoge dukkaṭaṁ; abhinisinne āpatti pācittiyassa.

When sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha, one commits two kinds of offenses: when one is in the process of sitting down, then for the effort there is an offense of wrong conduct; when one is seated, one commits an offense entailing confession.

Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahanto dve āpattiyo āpajjati. Adhiṭṭheti, payoge dukkaṭaṁ; adhiṭṭhite āpatti pācittiyassa.

When applying more than two or three courses, one commits two kinds of offenses: when one is in the process of applying them, then for the effort there is an offense of wrong conduct; when one has applied them, one commits an offense entailing confession.

Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcanto dve āpattiyo āpajjati. Siñcati, payoge dukkaṭaṁ; siñcite āpatti pācittiyassa.

When pouring water that one knows contains living beings onto grass or clay, one commits two kinds of offenses: when one is in the process pouring, then for the effort there is an offense of wrong conduct; when one has finished pouring, one commits an offense entailing confession.

5.3. Ovādavagga

Asammato bhikkhuniyo ovadanto dve āpattiyo āpajjati. Ovadati, payoge dukkaṭaṁ; ovadite āpatti pācittiyassa.

The subchapter on the instruction

When instructing the nuns without being appointed, one commits two kinds of offenses: when one is in the process of instructing, then for the effort there is an offense of wrong conduct; when one has finished instructing, one commits an offense entailing confession.

Atthaṅgate sūriye bhikkhuniyo ovadanto dve āpattiyo āpajjati. Ovadati, payoge dukkaṭaṁ; ovadite āpatti pācittiyassa.

When instructing the nuns after sunset, one commits two kinds of offenses: when one is in the process of instructing, then for the effort there is an offense of wrong conduct; when one has finished instructing, one commits an offense entailing confession.

Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadanto dve āpattiyo āpajjati. Ovadati, payoge dukkaṭaṁ; ovadite āpatti pācittiyassa.

When one goes to the nunnery and instructs the nuns, one commits two kinds of offenses: when one is in the process of instructing, then for the effort there is an offense of wrong conduct; when one has finished instructing, one commits an offense entailing confession.

“Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇanto dve āpattiyo āpajjati. Bhaṇati, payoge dukkaṭaṁ; bhaṇite āpatti pācittiyassa.

When saying that the monks are instructing the nuns for the sake of worldly gain, one commits two kinds of offenses: when one is in the process of saying it, then for the effort there is an offense of wrong conduct; when one has said it, one commits an offense entailing confession.

Aññātikāya bhikkhuniyā cīvaraṁ dento dve āpattiyo āpajjati. Deti, payoge dukkaṭaṁ; dinne āpatti pācittiyassa.

When giving robe-cloth to an unrelated nun, one commits two kinds of offenses: when one is in the process of giving it, then for the effort there is an offense of wrong conduct; when one has given it, one commits an offense entailing confession.

Aññātikāya bhikkhuniyā cīvaraṁ sibbento dve āpattiyo āpajjati. Sibbeti, payoge dukkaṭaṁ; ārāpathe ārāpathe āpatti pācittiyassa.

When sewing a robe for an unrelated nun, one commits two kinds of offenses: when one is in the process of sewing it, then for the effort there is an offense of wrong conduct; for every stitch, one commits an offense entailing confession.

Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne āpatti pācittiyassa.

When traveling by arrangement with a nun, one commits two kinds of offenses: when one is in the process of traveling, then for the effort there is an offense of wrong conduct; when one has traveled, one commits an offense entailing confession.

Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhanto dve āpattiyo āpajjati. Abhiruhati, payoge dukkaṭaṁ; abhiruḷhe āpatti pācittiyassa.

When boarding a boat by arrangement with a nun, one commits two kinds of offenses: when one is in the process of boarding, then for the effort there is an offense of wrong conduct; when one has boarded, one commits an offense entailing confession.

Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating almsfood knowing that a nun had it prepared, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappento dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne āpatti pācittiyassa.

When sitting down in private alone with a nun, one commits two kinds of offenses: when one is in the process of sitting down, then for the effort there is an offense of wrong conduct; when one is seated, one commits an offense entailing confession.

5.4. Bhojanavagga

Tatuttari āvasathapiṇḍaṁ bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

The subchapter on eating

When eating alms too often at a public guesthouse, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Gaṇabhojanaṁ bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating in a group, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Paramparabhojanaṁ bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating one meal before another, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhanto dve āpattiyo āpajjati. Gaṇhāti, payoge dukkaṭaṁ; gahite āpatti pācittiyassa.

When accepting more than two or three bowlfuls of cookies, one commits two kinds of offenses: when one is in the process of taking, then for the effort there is an offense of wrong conduct; when one has finished taking, one commits an offense entailing confession.

Bhuttāvī pavārito anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When one has finished one’s meal and refused an invitation to eat more, and then eats fresh or cooked food that is not left over, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārento dve āpattiyo āpajjati. Tassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; bhojanapariyosāne āpatti pācittiyassa.

When inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over, one commits two kinds of offenses: when, because of what one says, the other receives with the intention to eat, one commits an offense of wrong conduct; when the meal is finished, one commits an offense entailing confession.

Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati. “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating fresh or cooked food at the wrong time, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati. “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When storing and then eating fresh or cooked food, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Paṇītabhojanāni attano atthāya viññāpetvā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating fine foods that one has requested for oneself, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Adinnaṁ mukhadvāraṁ āhāraṁ āharanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

When eating food that has not been given, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

5.5. Acelakavagga

Acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dento dve āpattiyo āpajjati. Deti, payoge dukkaṭaṁ; dinne āpatti pācittiyassa.

The subchapter on naked ascetics

When personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer, one commits two kinds of offenses: when one is in the process of giving, then for the effort there is an offense of wrong conduct; when one has given, one commits an offense entailing confession.

Bhikkhuṁ—“ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojento dve āpattiyo āpajjati. Uyyojeti, payoge dukkaṭaṁ; uyyojite āpatti pācittiyassa.

When one says to a monk, “Come, let’s go to the village or town for alms,” and then, whether one has had food given to him or not, sends him away, one commits two kinds of offenses: when one is in the process of sending him away, then for the effort there is an offense of wrong conduct; when one has sent him away, one commits an offense entailing confession.

Sabhojane kule anupakhajja nisajjaṁ kappento dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne āpatti pācittiyassa.

When sitting down intruding on a lustful couple, one commits two kinds of offenses: when one is in the process of sitting down, then for the effort there is an offense of wrong conduct; when one is seated, one commits an offense entailing confession.

Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappento dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne āpatti pācittiyassa.

When sitting down in private on a concealed seat with a woman, one commits two kinds of offenses: when one is in the process of sitting down, then for the effort there is an offense of wrong conduct; when one is seated, one commits an offense entailing confession.

Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappento dve āpattiyo āpajjati. Nisīdati, payoge dukkaṭaṁ; nisinne āpatti pācittiyassa.

When sitting down in private alone with a woman, one commits two kinds of offenses: when one is in the process of sitting down, then for the effort there is an offense of wrong conduct; when one is seated, one commits an offense entailing confession.

Nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjanto dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When one is invited to a meal, and then visits families beforehand or afterwards, one commits two kinds of offenses: when one crosses the threshold with the first foot, one commits an offense of wrong conduct; when one crosses with the second foot, one commits an offense entailing confession.

Tatuttari bhesajjaṁ viññāpento dve āpattiyo āpajjati. Viññāpeti, payoge dukkaṭaṁ; viññāpite āpatti pācittiyassa.

When asking for too many tonics, one commits two kinds of offenses: when one is in the process of asking, then for the effort there is an offense of wrong conduct; when one has asked, one commits an offense entailing confession.

Uyyuttaṁ senaṁ dassanāya gacchanto dve āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; yattha ṭhito passati, āpatti pācittiyassa.

When going to see an army, one commits two kinds of offenses: when one is in the process of going, one commits an offense of wrong conduct; wherever one stands to see it, one commits an offense entailing confession.

Atirekatirattaṁ senāya vasanto dve āpattiyo āpajjati. Vasati, payoge dukkaṭaṁ; vasite āpatti pācittiyassa.

When staying with the army for more than three nights, one commits two kinds of offenses: when one is staying, then for the effort there is an offense of wrong conduct; when one has stayed, one commits an offense entailing confession.

Uyyodhikaṁ gacchanto dve āpattiyo āpajjati. Gacchati, āpatti dukkaṭassa; yattha ṭhito passati, āpatti pācittiyassa.

When going to a battle, one commits two kinds of offenses: when one is in the process of going, one commits an offense of wrong conduct; wherever one stands to see it, one commits an offense entailing confession.

5.6. Surāmerayavagga

Majjaṁ pivanto dve āpattiyo āpajjati. “Pivissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pācittiyassa.

The subchapter on drinking alcohol

When drinking an alcoholic drink, one commits two kinds of offenses: when one receives with the intention to drink, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing confession.

Bhikkhuṁ aṅgulipatodakena hāsento dve āpattiyo āpajjati. Hāseti, payoge dukkaṭaṁ; hasite āpatti pācittiyassa.

When one makes a monk laugh by tickling, one commits two kinds of offenses: when one is in the process of making him laugh, then for the effort there is an offense of wrong conduct; when one has made him laugh, one commits an offense entailing confession.

Udake kīḷanto dve āpattiyo āpajjati. Heṭṭhāgopphake udake kīḷati, āpatti dukkaṭassa; uparigopphake kīḷati, āpatti pācittiyassa.

When playing in water, one commits two kinds of offenses: when one is playing in water less than ankle deep, one commits an offense of wrong conduct. when one is playing in water more than ankle deep, one commits an offense entailing confession.

Anādariyaṁ karonto dve āpattiyo āpajjati. Karoti, payoge dukkaṭaṁ; kate āpatti pācittiyassa.

When being disrespectful, one commits two kinds of offenses: when one is in the process of doing it, then for the effort there is an offense of wrong conduct; when one has done it, one commits an offense entailing confession.

Bhikkhuṁ bhiṁsāpento dve āpattiyo āpajjati. Bhiṁsāpeti, payoge dukkaṭaṁ; bhiṁsāpite āpatti pācittiyassa.

When scaring a monk, one commits two kinds of offenses: when one is in the process of scaring him, then for the effort there is an offense of wrong conduct; when one has scared him, one commits an offense entailing confession.

Jotiṁ samādahitvā visibbento dve āpattiyo āpajjati. Samādahati, payoge dukkaṭaṁ; samādahite āpatti pācittiyassa.

When one lights a fire and warms oneself, one commits two kinds of offenses: when one is in the process of lighting it, then for the effort there is an offense of wrong conduct; when one has lit it, one commits an offense entailing confession.

Orenaddhamāsaṁ nahāyanto dve āpattiyo āpajjati. Nahāyati, payoge dukkaṭaṁ; nahānapariyosāne āpatti pācittiyassa.

When bathing at intervals of less than a half-month, one commits two kinds of offenses: when one is in the process of bathing, then for the effort there is an offense of wrong conduct; when the bath is finished, one commits an offense entailing confession.

Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjanto dve āpattiyo āpajjati. Paribhuñjati, payoge dukkaṭaṁ; paribhutte āpatti pācittiyassa.

When using a new robe without first applying one of the three kinds of stains, one commits two kinds of offenses: when one is using it, then for the effort there is an offense of wrong conduct; when one has used it, one commits an offense entailing confession.

Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjanto dve āpattiyo āpajjati. Paribhuñjati, payoge dukkaṭaṁ; paribhutte āpatti pācittiyassa.

When assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it, one commits two kinds of offenses: when one is using it, then for the effort there is an offense of wrong conduct; when one has used it, one commits an offense entailing confession.

Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhento dve āpattiyo āpajjati. Apanidheti, payoge dukkaṭaṁ; apanidhite āpatti pācittiyassa.

When hiding a monk’s bowl, robe, sitting mat, needle case, or belt, one commits two kinds of offenses: when one is in the process of hiding it, then for the effort there is an offense of wrong conduct; when one has hid it, one commits an offense entailing confession.

5.7. Sappāṇakavagga

Sañcicca pāṇaṁ jīvitā voropento kati āpattiyo āpajjati? Sañcicca pāṇaṁ jīvitā voropento catasso āpattiyo āpajjati. Anodissa opātaṁ khaṇati—“yo koci papatitvā marissatī”ti, āpatti dukkaṭassa; manusso tasmiṁ papatitvā marati, āpatti pārājikassa; yakkho vā peto vā tiracchānagatamanussaviggaho vā tasmiṁ papatitvā marati, āpatti thullaccayassa; tiracchānagato tasmiṁ papatitvā marati, āpatti pācittiyassa— sañcicca pāṇaṁ jīvitā voropento imā catasso āpattiyo āpajjati.

The subchapter on containing living beings

When intentionally killing a living being, how many kinds of offenses does one commit? When intentionally killing a living being, one commits four kinds of offenses: when one digs a non-specific pit, thinking, “Whatever falls into it will die,” one commits an offense of wrong conduct; when a person falls into it and dies, one commits an offense entailing expulsion; when a spirit, ghost, or animal in human form falls into it and dies, one commits a serious offense; when an animal falls into it and dies, one commits an offense entailing confession.

Jānaṁ sappāṇakaṁ udakaṁ paribhuñjanto dve āpattiyo āpajjati. Paribhuñjati, payoge dukkaṭaṁ; paribhutte āpatti pācittiyassa.

When using water that one knows contains living beings, one commits two kinds of offenses: when one is using it, then for the effort there is an offense of wrong conduct; when one has used it, one commits an offense entailing confession.

Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭento dve āpattiyo āpajjati. Ukkoṭeti, payoge dukkaṭaṁ; ukkoṭite āpatti pācittiyassa.

When reopening a legal issue that one knows has been legitimately settled, one commits two kinds of offenses: when one is in the process of reopening it, then for the effort there is an offense of wrong conduct; when one has reopened it, one commits an offense entailing confession.

Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādento ekaṁ āpattiṁ āpajjati, pācittiyaṁ.

When knowingly concealing a monk’s grave offense, one commits one kind of offense: an offense entailing confession.

Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādento dve āpattiyo āpajjati. Upasampādeti, payoge dukkaṭaṁ; upasampādite āpatti pācittiyassa.

When giving the full ordination to a person one knows is less than twenty years old, one commits two kinds of offenses: when one is in the process of giving the full ordination, then for the effort there is an offense of wrong conduct; when one has given the full ordination, one commits an offense entailing confession.

Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne āpatti pācittiyassa.

When knowingly traveling by arrangement with a group of thieves, one commits two kinds of offenses: when one is in the process of traveling, then for the effort there is an offense of wrong conduct; when one has traveled, one commits an offense entailing confession.

Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati. Paṭipajjati, payoge dukkaṭaṁ; paṭipanne āpatti pācittiyassa.

When traveling by arrangement with a woman, one commits two kinds of offenses: when one is in the process of traveling, then for the effort there is an offense of wrong conduct; when one has traveled, one commits an offense entailing confession.

Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto dve āpattiyo āpajjati. Ñattiyā dukkaṭaṁ; kammavācāpariyosāne āpatti pācittiyassa.

When not giving up a bad view when pressed for the third time, one commits two kinds of offenses: after the motion, one commits an offense of wrong conduct; when the last announcement is finished, one commits an offense entailing confession.

Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjanto dve āpattiyo āpajjati. Sambhuñjati, payoge dukkaṭaṁ; sambhutte āpatti pācittiyassa.

When living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view, one commits two kinds of offenses: when one is living with him, then for the effort there is an offense of wrong conduct; when one has lived with him, one commits an offense entailing confession.

Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpento dve āpattiyo āpajjati. Upalāpeti, payoge dukkaṭaṁ; upalāpite āpatti pācittiyassa.

When befriending a novice monastic who one knows has been expelled in this way, one commits two kinds of offenses: when one befriends him, then for the effort there is an offense of wrong conduct; when one has befriended him, one commits an offense entailing confession.

5.8. Sahadhammikavagga

Bhikkhūhi sahadhammikaṁ vuccamāno—“na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇanto dve āpattiyo āpajjati. Bhaṇati, payoge dukkaṭaṁ; bhaṇite āpatti pācittiyassa.

The subchapter on legitimate correction

When legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who’s an expert on the Monastic Law”, one commits two kinds of offenses: when one is in the process of saying it, then for the effort there is an offense of wrong conduct; when one has said it, one commits an offense entailing confession.

Vinayaṁ vivaṇṇento dve āpattiyo āpajjati. Vivaṇṇeti, payoge dukkaṭaṁ; vivaṇṇite āpatti pācittiyassa.

When disparaging the Monastic Law, one commits two kinds of offenses: when one is in the process of disparaging it, then for the effort there is an offense of wrong conduct; when one has disparaged it, one commits an offense entailing confession.

Mohento dve āpattiyo āpajjati. Anāropite mohe moheti, āpatti dukkaṭassa; āropite mohe moheti, āpatti pācittiyassa.

When deceiving, one commits two kinds of offenses: when one deceives without having been charged with deception, one commits an offense of wrong conduct; when one deceives after having been charged with deception, one commits an offense entailing confession.

Bhikkhussa kupito anattamano pahāraṁ dento dve āpattiyo āpajjati. Paharati, payoge dukkaṭaṁ; pahate āpatti pācittiyassa.

When hitting a monk in anger, one commits two kinds of offenses: when one is hitting, then for the effort there is an offense of wrong conduct; when one has hit, one commits an offense entailing confession.

Bhikkhussa kupito anattamano talasattikaṁ uggiranto dve āpattiyo āpajjati. Uggirati, payoge dukkaṭaṁ; uggirite āpatti pācittiyassa.

When raising a hand in anger against a monk, one commits two kinds of offenses: when one raises it, then for the effort there is an offense of wrong conduct; when one has raised it, one commits an offense entailing confession.

Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsento dve āpattiyo āpajjati. Anuddhaṁseti, payoge dukkaṭaṁ; anuddhaṁsite āpatti pācittiyassa.

When groundlessly charging a monk with an offense entailing suspension, one commits two kinds of offenses: when one is in the process of making the charge, then for the effort there is an offense of wrong conduct; when one has made the charge, one commits an offense entailing confession.

Bhikkhussa sañcicca kukkuccaṁ upadahanto dve āpattiyo āpajjati. Upadahati, payoge dukkaṭaṁ; upadahite āpatti pācittiyassa.

When intentionally making a monk anxious, one commits two kinds of offenses: when one is in the process of doing it, then for the effort there is an offense of wrong conduct; when one has done it, one commits an offense entailing confession.

Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhanto dve āpattiyo āpajjati. “Sossāmī”ti gacchati, āpatti dukkaṭassa; yattha ṭhito suṇāti, āpatti pācittiyassa.

When eavesdropping on monks who are arguing and disputing, one commits two kinds of offenses: when going with the intention to listen, one commits an offense of wrong conduct; wherever one stands to listen, one commits an offense entailing confession.

Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjanto dve āpattiyo āpajjati. Khiyyati, payoge dukkaṭaṁ; khiyyite āpatti pācittiyassa.

When one gives one’s consent to legitimate legal procedures and then criticizes them afterwards, one commits two kinds of offenses: when one is criticizing, then for the effort there is an offense of wrong conduct; when one has criticized, one commits an offense entailing confession.

Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamanto dve āpattiyo āpajjati. Parisāya hatthapāsaṁ vijahantassa āpatti dukkaṭassa; vijahite āpatti pācittiyassa.

When, without first giving one’s consent, one gets up from one’s seat and leaves while the Sangha is in the middle of a discussion, one commits two kinds of offenses: when one is in the process of going beyond arm’s reach of the gathering, one commits an offense of wrong conduct; when one has gone beyond, one commits an offense entailing confession.

Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjanto dve āpattiyo āpajjati. Khiyyati, payoge dukkaṭaṁ; khiyyite āpatti pācittiyassa.

When one gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, one commits two kinds of offenses: when one is criticizing it, then for the effort there is an offense of wrong conduct; when one has criticized it, one commits an offense entailing confession.

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmento dve āpattiyo āpajjati. Pariṇāmeti, payoge dukkaṭaṁ; pariṇāmite āpatti pācittiyassa.

When diverting to an individual material support that one knows was intended for the Sangha, one commits two kinds of offenses: when one is in the process of diverting it, then for the effort there is an offense of wrong conduct; when one has diverted it, one commits an offense entailing confession.

5.9. Rājavagga

Pubbe appaṭisaṁvidito rañño antepuraṁ pavisanto dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

The subchapter on kings

When entering the royal compound without first being announced, one commits two kinds of offenses: when one crosses the threshold with the first foot, one commits an offense of wrong conduct; when one crosses with the second foot, one commits an offense entailing confession.

Ratanaṁ uggaṇhanto dve āpattiyo āpajjati. Gaṇhāti, payoge dukkaṭaṁ; gahite āpatti pācittiyassa.

When picking up something precious, one commits two kinds of offenses: when one is in the process of taking hold of it, then for the effort there is an offense of wrong conduct; when one has taken hold of it, one commits an offense entailing confession.

Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisanto dve āpattiyo āpajjati. Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa; dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

When entering an inhabited area at the wrong time without informing an available monk, one commits two kinds of offenses: when one crosses the boundary with the first foot, one commits an offense of wrong conduct; when one crosses with the second foot, one commits an offense entailing confession.

Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having a needle case made from bone, ivory, or horn, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having a bed or a bench made that exceeds the right height, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having a bed or a bench made upholstered with cotton down, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Pamāṇātikkantaṁ nisīdanaṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having a sitting mat made that exceeds the right size, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having an itch-covering cloth made that exceeds the right size, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa.

When having a rainy-season robe made that exceeds the right size, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

Sugatacīvarappamāṇaṁ cīvaraṁ kārāpento kati āpattiyo āpajjati? Sugatacīvarappamāṇaṁ cīvaraṁ kārāpento dve āpattiyo āpajjati. Kārāpeti, payoge dukkaṭaṁ; kārāpite āpatti pācittiyassa— sugatacīvarappamāṇaṁ cīvaraṁ kārāpento imā dve āpattiyo āpajjati.

When having a robe made that is the standard robe size, how many kinds of offenses does one commit? When having a robe made that is the standard robe size, one commits two kinds of offenses: when one is having it made, then for the effort there is an offense of wrong conduct; when one has had it made, one commits an offense entailing confession.

6. Pāṭidesanīyakaṇḍa

Aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto kati āpattiyo āpajjati? Aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa— aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto imā dve āpattiyo āpajjati.

6. The chapter on offenses entailing acknowledgment

When eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area, how many kinds of offenses does one commit? When eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing acknowledgment.

Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When eating without having restrained a nun who is giving directions, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing acknowledgment.

Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

When eating fresh or cooked food after personally receiving it from families designated as “in training”, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing acknowledgment.

Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto kati āpattiyo āpajjati? Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati. “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa; ajjhohāre ajjhohāre āpatti pāṭidesanīyassa— āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto imā dve āpattiyo āpajjati.

When eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement, how many kinds of offenses does one commit? When eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement, one commits two kinds of offenses: when one receives with the intention to eat, one commits an offense of wrong conduct; for every mouthful swallowed, one commits an offense entailing acknowledgment.

7. Sekhiyakaṇḍa 7.1. Parimaṇḍalavagga

Anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento kati āpattiyo āpajjati? Anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ— anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento imaṁ ekaṁ āpattiṁ āpajjati.

7. The chapter on training The subchapter on evenly all around

When, out of disrespect, one wears one’s sarong hanging down in front or behind, how many kinds of offenses does one commit? When, out of disrespect, one wears one’s sarong hanging down in front or behind, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca purato vā pacchato vā olambento pārupanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one wears one’s upper robe hanging down in front or behind, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one walks in an inhabited area with one’s body uncovered, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area with one’s body uncovered, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpento antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one walks in an inhabited area, playing with one’s hands and feet, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpento antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area, playing with one’s hands and feet, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca tahaṁ tahaṁ olokento antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one walks in an inhabited area, looking here and there, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca tahaṁ tahaṁ olokento antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area, looking here and there, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one walks in an inhabited area with a lifted robe, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area with a lifted robe, one commits one kind of offense: an offense of wrong conduct.

7.2. Ujjagghikavagga

Anādariyaṁ paṭicca ujjagghikāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on laughing loudly

When, out of disrespect, one laughs loudly while walking in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ujjagghikāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one laughs loudly while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karonto antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one is noisy while walking in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karonto antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one is noisy while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sways one’s body while walking in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sways one’s body while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one swings one’s arms while walking in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one swings one’s arms while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sways one’s head while walking in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sways one’s head while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

7.3. Khambhakatavagga

Anādariyaṁ paṭicca khambhakato antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on hands on hips

When, out of disrespect, one walks in an inhabited area with one’s hands on one’s hips, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca khambhakato antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area with one’s hands on one’s hips, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca oguṇṭhito antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one walks in an inhabited area with a covered head, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca oguṇṭhito antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one sits in an inhabited area with a covered head, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ukkuṭikāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one moves about while squatting on one’s heels in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca pallatthikāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one clasps one’s knees while sitting in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one receives almsfood contemptuously, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca tahaṁ tahaṁ olokento piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one receives almsfood while looking here and there, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sūpaññeva bahuṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one receives large amounts of bean curry, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca thūpīkataṁ piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one receives almsfood in a heap, one commits one kind of offense: an offense of wrong conduct.

7.4. Piṇḍapātavagga

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on almsfood

When, out of disrespect, one eats almsfood contemptuously, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca tahaṁ tahaṁ olokento piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats almsfood while looking here and there, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca tahaṁ tahaṁ omasitvā piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats almsfood picking here and there, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sūpaññeva bahuṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats large amounts of bean curry, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca thūpakato omadditvā piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats almsfood after making a heap, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sūpaṁ vā byañjanaṁ vā odanena paṭicchādento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one covers one’s curries with rice, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats bean curry or rice that, when one is not sick, one has requested for oneself, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ujjhānasaññī paresaṁ pattaṁ olokento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one looks at the almsbowl of another finding fault, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca mahantaṁ kabaḷaṁ karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one makes a large mouthful, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca dīghaṁ ālopaṁ karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one makes an elongated mouthful, one commits one kind of offense: an offense of wrong conduct.

7.5. Kabaḷavagga

Anādariyaṁ paṭicca anāhaṭe kabaḷe mukhadvāraṁ vivaranto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on mouthfuls

When, out of disrespect, one opens one’s mouth without bringing a mouthful to it, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca bhuñjamāno sabbaṁ hatthaṁ mukhe pakkhipanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one puts one’s whole hand in one’s mouth while eating, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sakabaḷena mukhena byāharanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one speaks with food in one’s mouth, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca piṇḍukkhepakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats from a lifted ball of food, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca kabaḷāvacchedakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats breaking up mouthfuls, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca avagaṇḍakārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats stuffing one’s cheeks, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca hatthaniddhunakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats shaking one’s hand, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sitthāvakārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats scattering rice, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca jivhānicchārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats sticking out one’s tongue, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca capucapukārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats making a chomping sound, one commits one kind of offense: an offense of wrong conduct.

7.6. Surusuruvagga

Anādariyaṁ paṭicca surusurukārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on slurping

When, out of disrespect, one eats making a slurping sound, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca hatthanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats licking one’s hands, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca pattanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats licking one’s almsbowl, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca oṭṭhanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one eats licking one’s lips, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sāmisena hatthena pānīyathālakaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one receives the drinking-water vessel with a hand soiled with food, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one discards bowl-washing water containing rice in an inhabited area, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca chattapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone holding a sunshade, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca daṇḍapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone holding a staff, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca satthapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone holding a knife, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca āvudhapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone holding a weapon, one commits one kind of offense: an offense of wrong conduct.

7.7. Pādukavagga

Anādariyaṁ paṭicca pādukāruḷhassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

The subchapter on shoes

When, out of disrespect, one gives a teaching to someone wearing shoes, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca upāhanāruḷhassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone wearing sandals, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca yānagatassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone in a vehicle, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca sayanagatassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone lying down, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca pallatthikāya nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone seated clasping their knees, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca veṭhitasīsassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone with a headdress, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca oguṇṭhitasīsassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone with a covered head, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca chamāyaṁ nisīditvā āsane nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching while sitting on the ground to someone sitting on a seat, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca nīce āsane nisīditvā ucce āsane nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching while sitting on a low seat to someone sitting on a high seat, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ṭhito nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching while standing to someone sitting, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca pacchato gacchanto purato gacchantassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching to someone walking in front of oneself, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca uppathena gacchanto pathena gacchantassa dhammaṁ desento ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one gives a teaching while walking next to the path to someone walking on the path, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca ṭhito uccāraṁ vā passāvaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one defecates or urinates while standing, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca harite uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ.

When, out of disrespect, one defecates, urinates, or spits on cultivated plants, one commits one kind of offense: an offense of wrong conduct.

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ— anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit? When, out of disrespect, one defecates, urinates, or spits in water, one commits one kind of offense: an offense of wrong conduct.

1.3 Vipattivāra

Methunaṁ dhammaṁ paṭisevantassa āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Methunaṁ dhammaṁ paṭisevantassa āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ …pe….

The classes of failure to which each rule belongs

When it comes to the offenses for having sexual intercourse, to how many of the four kinds of failure do they belong? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati— ācāravipattiṁ.

When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, to how many of the four kinds of failure does it belong? It belongs to one kind of failure: failure in conduct.

1.4 Saṅgahitavāra

Methunaṁ dhammaṁ paṭisevantassa āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Methunaṁ dhammaṁ paṭisevantassa āpattiyo sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena …pe….

The classes of offenses to which each rule belongs

When it comes to the offenses for having sexual intercourse, in how many of the seven classes of offenses are they found? They are found in three: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā— dukkaṭāpattikkhandhena.

When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, in how many of the seven classes of offenses is it found? It is found in one: in the class of offenses of wrong conduct.

1.5 Samuṭṭhānavāra

Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

The number of originations of each offense

When it comes to the offenses for having sexual intercourse, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato.

When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, through how many of the six kinds of originations of offenses does it originate? It originates in one way: from body and mind, not from speech.

1.6 Adhikaraṇavāra

Methunaṁ dhammaṁ paṭisevantassa āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Methunaṁ dhammaṁ paṭisevantassa āpattiyo catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ …pe….

The legal issues to which each offense belongs

When it comes to the offenses for having sexual intercourse, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.

When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, to which of the four kinds of legal issues does it belong? It belongs to legal issues arising from an offense.

1.7 Samathavāra

Methunaṁ dhammaṁ paṭisevantassa āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Methunaṁ dhammaṁ paṭisevantassa āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

How each offense is settled

When it comes to the offenses for having sexual intercourse, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti sattannaṁ samathānaṁ katihi samathehi sammati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti sattannaṁ samathānaṁ tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, through how many of the seven principles for settling legal issues is it settled? Through three of them: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.

1.8 Samuccayavāra

Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati. Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa— methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

Summary of the previous six sections

When having sexual intercourse, how many kinds of offenses does one commit? One commits three kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in three classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ— anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit? One commits one kind of offense: an offense of wrong conduct.

Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati? Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati— ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā— dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? It belongs to one kind of failure: failure in conduct. It is found in one class of offenses: in the class of offenses of wrong conduct. It originates in one way: from body and mind, not from speech. It belongs to legal issues arising from an offense. It is settled through three principles: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.

1.9 Katthapaññattivāra 1. Pārājikakaṇḍa

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe… kenābhatanti?

Questions and answers on the monks’ Monastic Code and its analysis 1. The chapter on offenses entailing expulsion

“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? … Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Sudinnaṁ kalandaputtaṁ ārabbha. Kismiṁ vatthusminti? Sudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti, dve anupaññattiyo. Anuppannapaññatti tasmiṁ natthi. Sabbattha paññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Sādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ubhatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Dutiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Pārājikāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe… kenābhatanti? Paramparābhataṁ—

“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Vesālī. “Whom is it about?” Sudinna the Kalandian. “What is it about?” Sudinna having sexual intercourse with his ex-wife. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There are two additions to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” In common. “Is it a rule for one Sangha or for both?” For both. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the second recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing expulsion. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. … “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye. …pe…

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Ete nāgā mahāpaññā, vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena adinnaṁ ādiyanapaccayā pārājikaṁ kattha paññattanti? Rājagahe paññattaṁ. Kaṁ ārabbhāti? Dhaniyaṁ kumbhakāraputtaṁ ārabbha. Kismiṁ vatthusminti? Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“The offense entailing expulsion that is a result of stealing was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Rājagaha. “Whom is it about?” Dhaniya the potter. “What is it about?” Dhaniya stealing timber from the king. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Sañcicca manussaviggahaṁ jīvitā voropanapaccayā pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing expulsion that is a result of intentionally killing a human being. Where was it laid down?” At Vesālī. “Whom is it about?” A number of monks. “What is it about?” Those monks killing one another. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā pārājikaṁ kattha paññattanti? Vesāliyaṁ paññattaṁ. Kaṁ ārabbhāti? Vaggumudātīriye bhikkhū ārabbha. Kismiṁ vatthusminti? Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing expulsion that is a result of claiming a non-existent superhuman quality. Where was it laid down?” At Vesālī. “Whom is it about?” The monks from the banks of the Vaggumudā. “What is it about?” Those monks praising one another’s superhuman qualities to householders. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

2. Saṅghādisesakaṇḍādi

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññatto, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe… kenābhatanti?

2. The chapter on offenses entailing suspension, etc.

“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? … Who handed it down?”

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ seyyasakaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā seyyasako upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ. Atthi tattha paññatti, anupaññatti, anuppannapaññattīti? Ekā paññatti, ekā anupaññatti. Anuppannapaññatti tasmiṁ natthi. Sabbatthapaññatti, padesapaññattīti? Sabbatthapaññatti. Sādhāraṇapaññatti, asādhāraṇapaññattīti? Asādhāraṇapaññatti. Ekatopaññatti, ubhatopaññattīti? Ekatopaññatti. Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti? Nidānogadhaṁ nidānapariyāpannaṁ. Katamena uddesena uddesaṁ āgacchatīti? Tatiyena uddesena uddesaṁ āgacchati. Catunnaṁ vipattīnaṁ katamā vipattīti? Sīlavipatti. Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti? Saṅghādisesāpattikkhandho. Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti? Ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe… kenābhatanti? Paramparābhataṁ—

“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Seyyasaka. “What is it about?” Seyyasaka masturbating. “Is there a rule, an addition to the rule, an unprompted rule?” There is one rule. There is one addition to the rule. There is no unprompted rule. “Is it a rule that applies everywhere or in a particular place?” Everywhere. “Is it a rule that the monks and nuns have in common or not in common?” Not in common. “Is it a rule for one Sangha or for both?” For one. “In which of the five ways of reciting the Monastic Code is it contained and included?” In the introduction. “In which recitation is it included?” In the third recitation. “To which of the four kinds of failure does it belong?” Failure in morality. “To which of the seven classes of offenses does it belong?” The class of offenses entailing suspension. “Through how many of the six kinds of originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. … “Who handed it down?” The lineage:

Upāli dāsako ceva, soṇako siggavo tathā; Moggaliputtena pañcamā, ete jambusirivhaye. …pe…

“Upāli and Dāsaka, Soṇaka and so Siggava; With Moggaliputta as the fifth— These were in India, the land named after the glorious rose apple.

Ete nāgā mahāpaññā, Vinayaññū maggakovidā; Vinayaṁ dīpe pakāsesuṁ, Piṭakaṁ tambapaṇṇiyāti.

These mighty beings of great wisdom, Knowers of the Monastic Law and skilled in the path; Proclaimed the Collection of Monastic Law, On the island of Sri Lanka.”

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense entailing suspension that is a result of making physical contact with a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī making physical contact with a woman. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti— siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of speaking indecently to a woman. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī speaking indecently to a woman. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of encouraging a woman to satisfy one’s own desires. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī encouraging a woman to satisfy his own desires. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Sañcarittaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ udāyiṁ ārabbha. Kismiṁ vatthusminti? Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti— siyā kāyato samuṭṭhāti, na vācato na cittato; siyā vācato samuṭṭhāti, na kāyato na cittato; siyā kāyato ca vācato ca samuṭṭhāti, na cittato; siyā kāyato ca cittato ca samuṭṭhāti, na vācato; siyā vācato ca cittato ca samuṭṭhāti, na kāyato; siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of acting as a matchmaker. Where was it laid down?” At Sāvatthī. “Whom is it about?” Venerable Udāyī. “What is it about?” Udāyī acting as a matchmaker. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in six ways: from body, not from speech or mind; or from speech, not from body or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from speech and mind, not from body; or from body, speech, and mind. …

Saññācikāya kuṭiṁ kārāpanapaccayā saṅghādiseso kattha paññattoti? Āḷaviyaṁ paññatto. Kaṁ ārabbhāti? Āḷavake bhikkhū ārabbha. Kismiṁ vatthusminti? Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of having a hut built by means of begging. Where was it laid down?” At Āḷavī. “Whom is it about?” The monks of Āḷavī. “What is it about?” Those monks having huts made by means of begging. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Mahallakaṁ vihāraṁ kārāpanapaccayā saṅghādiseso kattha paññattoti? Kosambiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of having a large dwelling built. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa having a tree that served as a shrine felled to clear a site for a dwelling. There is one rule. Of the six kinds of originations of offenses, it originates in six ways: …

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Mettiyabhūmajake bhikkhū ārabbha. Kismiṁ vatthusminti? Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks Mettiya and Bhūmajaka. “What is it about?” Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Mettiyabhūmajake bhikkhū ārabbha. Kismiṁ vatthusminti? Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?” At Rājagaha. “Whom is it about?” The monks Mettiya and Bhūmajaka. “What is it about?” Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext. There is one rule. Of the six kinds of originations of offenses, it originates in three ways: …

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Devadattaṁ ārabbha. Kismiṁ vatthusminti? Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of a monk not stopping with pursuing schism in the Sangha when pressed for the third time. Where was it laid down?” At Rājagaha. “Whom is it about?” Devadatta. “What is it about?” Devadatta pursuing schism in a united Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Rājagahe paññatto. Kaṁ ārabbhāti? Sambahule bhikkhū ārabbha. Kismiṁ vatthusminti? Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?” At Rājagaha. “Whom is it about?” Several monks. “What is it about?” Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Kosambiyaṁ paññatto. Kaṁ ārabbhāti? Āyasmantaṁ channaṁ ārabbha. Kismiṁ vatthusminti? Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of a monk not stopping with being difficult to correct when pressed for the third time. Where was it laid down?” At Kosambī. “Whom is it about?” Venerable Channa. “What is it about?” Channa making himself incorrigible when legitimately spoken to by the monks. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti? Sāvatthiyaṁ paññatto. Kaṁ ārabbhāti? Assajipunabbasuke bhikkhū ārabbha. Kismiṁ vatthusminti? Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ. Ekā paññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

“There is an offense entailing suspension that is a result of a monk not stopping with being a corrupter of families when pressed for the third time. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks Assaji and Punabbasuka. “What is it about?” Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear. There is one rule. Of the six kinds of originations of offenses, it originates in one way: from body, speech, and mind. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā dukkaṭaṁ kattha paññattanti? Sāvatthiyaṁ paññattaṁ. Kaṁ ārabbhāti? Chabbaggiye bhikkhū ārabbha. Kismiṁ vatthusminti? Chabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ. Ekā paññatti, ekā anupaññatti. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

“There is an offense of wrong conduct that is a result of, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?” At Sāvatthī. “Whom is it about?” The monks from the group of six. “What is it about?” Those monks defecating, urinating, and spitting in water. There is one rule. There is one addition to the rule. Of the six kinds of originations of offenses, it originates in one way: from body and mind, not from speech. …

1.10 Katāpattivāra 1. Pārājikakaṇḍa

Methunaṁ dhammaṁ paṭisevanapaccayā kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanapaccayā catasso āpattiyo āpajjati— akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa; jatumaṭṭhake pācittiyaṁ— methunaṁ dhammaṁ paṭisevanapaccayā imā catasso āpattiyo āpajjati.

The number of offenses within each rule 1. The chapter on offenses entailing expulsion

How many kinds of offenses does one commit as a result of having sexual intercourse? One commits four kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct; when one uses a dildo, one commits an offense entailing confession.

Adinnaṁ ādiyanapaccayā kati āpattiyo āpajjati? Adinnaṁ ādiyanapaccayā tisso āpattiyo āpajjati. Pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti pārājikassa; atirekamāsakaṁ vā ūnapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti thullaccayassa; māsakaṁ vā ūnamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti dukkaṭassa— adinnaṁ ādiyanapaccayā imā tisso āpattiyo āpajjati.

How many kinds of offenses does one commit as a result of stealing? One commits three kinds of offenses: when, intending to steal, one steals something worth five māsaka coins or more, one commits an offense entailing expulsion; when, intending to steal, one steals something worth more than one māsaka coin but less than five, one commits a serious offense; when, intending to steal, one steals something worth one māsaka coin or less, one commits an offense of wrong conduct.

Sañcicca manussaviggahaṁ jīvitā voropanapaccayā kati āpattiyo āpajjati? Sañcicca manussaviggahaṁ jīvitā voropanapaccayā tisso āpattiyo āpajjati. Manussaṁ odissa opātaṁ khaṇati “papatitvā marissatī”ti, āpatti dukkaṭassa; papatite dukkhā vedanā uppajjati, āpatti thullaccayassa; marati, āpatti pārājikassa— sañcicca manussaviggahaṁ jīvitā voropanapaccayā imā tisso āpattiyo āpajjati.

How many kinds of offenses does one commit as a result of intentionally killing a human being? One commits three kinds of offenses: when one digs a pit for a human being, thinking, “Falling into it, they will die,” one commits an offense of wrong conduct; when they experience pain after falling in, one commits a serious offense; when they die, one commits an offense entailing expulsion.

Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā kati āpattiyo āpajjati? Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā tisso āpattiyo āpajjati— pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa; “yo te vihāre vasati so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa— asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā imā tisso āpattiyo āpajjati.

How many kinds of offenses does one commit as a result of claiming a non-existent superhuman quality? One commits three kinds of offenses: when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion; when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense; when the listener does not understand, one commits an offense of wrong conduct.

2. Saṅghādisesakaṇḍādi

Upakkamitvā asucimocanapaccayā kati āpattiyo āpajjati? Upakkamitvā asucimocanapaccayā tisso āpattiyo āpajjati— ceteti upakkamati muccati, āpatti saṅghādisesassa; ceteti upakkamati na muccati, āpatti thullaccayassa; payoge dukkaṭaṁ— upakkamitvā asucimocanapaccayā imā tisso āpattiyo āpajjati.

2. The chapter on offenses entailing suspension, etc.

How many kinds of offenses does one commit as a result of emitting semen by means of effort? One commits three kinds of offenses: when one intends and makes an effort, and semen is emitted, one commits an offense entailing suspension; when one intends and makes an effort, but semen is not emitted, one commits a serious offense; for the effort there is an offense of wrong conduct.

Kāyasaṁsaggaṁ samāpajjanapaccayā kati āpattiyo āpajjati? Kāyasaṁsaggaṁ samāpajjanapaccayā pañca āpattiyo āpajjati— avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa; bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa; kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa; kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa; aṅgulipatodake pācittiyaṁ— kāyasaṁsaggaṁ samāpajjanapaccayā imā pañca āpattiyo āpajjati.

How many kinds of offenses does one commit as a result of making physical contact with a woman? One commits five kinds of offenses: when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion; when a monk makes physical contact, body with body, he commits an offense entailing suspension; when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense; when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct; for tickling, one commits an offense entailing confession.

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā tisso āpattiyo āpajjati— vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti saṅghādisesassa; vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti thullaccayassa; kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti dukkaṭassa.

As a result of speaking indecently to a woman, one commits three kinds of offenses: when, referring to the anus or the vagina, one praises or disparages, one commits an offense entailing suspension; when, referring to any part below the collar bone but above the knees, apart from the anus or the vagina, one praises or disparages, one commits a serious offense; when, referring to anything connected to the body, one praises or disparages, one commits an offense of wrong conduct.

Attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā tisso āpattiyo āpajjati— mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti saṅghādisesassa; paṇḍakassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti thullaccayassa; tiracchānagatassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti dukkaṭassa.

As a result of encouraging the satisfaction of one’s own desires, one commits three kinds of offenses: when one encourages a woman to satisfy one’s own desires, one commits an offense entailing suspension; when one encourages a paṇḍaka to satisfy one’s own desires, one commits a serious offense; when one encourages an animal to satisfy one’s own desires, one commits an offense of wrong conduct.

Sañcarittaṁ samāpajjanapaccayā tisso āpattiyo āpajjati— paṭiggaṇhāti vīmaṁsati paccāharati, āpatti saṅghādisesassa; paṭiggaṇhāti vīmaṁsati na paccāharati, āpatti thullaccayassa; paṭiggaṇhāti na vīmaṁsati na paccāharati, āpatti dukkaṭassa.

As a result of acting as a matchmaker, one commits three kinds of offenses: when one accepts the mission, finds out the response, and reports back, one commits an offense entailing suspension; when one accepts the mission, and finds out the response, but does not report back, one commits a serious offense; when one accepts the mission, but neither finds out the response, nor reports back, one commits an offense of wrong conduct.

Saññācikāya kuṭiṁ kārāpanapaccayā tisso āpattiyo āpajjati— kārāpeti, payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa; tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.

As a result of having a hut built by means of begging, one commits three kinds of offenses: when one is having it built, then for the effort there is an offense of wrong conduct; when there is one piece left to complete the hut, one commits a serious offense; when the last piece is finished, one commits an offense entailing suspension.

Mahallakaṁ vihāraṁ kārāpanapaccayā tisso āpattiyo āpajjati— kārāpeti, payoge dukkaṭaṁ; ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa; tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.

As a result of having a large dwelling built, one commits three kinds of offenses: when one is having it built, then for the effort there is an offense of wrong conduct; when there is one piece left to complete the hut, one commits a serious offense; when the last piece is finished, one commits an offense entailing suspension.

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā tisso āpattiyo āpajjati— anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

As a result of groundlessly charging a monk with an offense entailing expulsion, one commits three kinds of offenses: when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct; when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā tisso āpattiyo āpajjati— anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

As a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext, one commits three kinds of offenses: when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct; when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

Saṅghabhedako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati— ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, a monk who is pursuing schism in the Sangha commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension.

Bhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjanti— ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, monks who side with a monk who is pursuing schism commit three kinds of offenses: after the motion, they commit an offense of wrong conduct; after each of the first two announcements, they commit a serious offense; when the last announcement is finished, they commit an offense entailing suspension.

Dubbaco bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati— ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.

As a result of not stopping when pressed for the third time, a monk who is difficult to correct commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension.

Kuladūsako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati— ñattiyā dukkaṭaṁ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa …pe….

As a result of not stopping when pressed for the third time, a monk who is a corrupter of families commits three kinds of offenses: after the motion, he commits an offense of wrong conduct; after each of the first two announcements, he commits a serious offense; when the last announcement is finished, he commits an offense entailing suspension. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ— anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā imaṁ ekaṁ āpattiṁ āpajjati.

As a result of, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit? One commits one kind of offense: an offense of wrong conduct.

1.11 Vipattivāra

Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ siyā ācāravipattiṁ …pe….

The classes of failure to which each rule belongs

When it comes to the offenses that are a result of having sexual intercourse, to how many of the four kinds of failure do they belong? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati— ācāravipattiṁ.

When it comes to the offense that is a result of, out of disrespect, defecating, urinating, or spitting in water, to how many of the four kinds of failure does it belong? It belongs to one kind of failure: failure in conduct.

1.12 Saṅgahitavāra

Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena …pe….

The classes of offenses to which each rule belongs

When it comes to the offenses that are a result of having sexual intercourse, in how many of the seven classes of offenses are they found? They are found in four: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā— dukkaṭāpattikkhandhena.

When it comes to the offense that is a result of, out of disrespect, defecating, urinating, or spitting in water, in how many of the seven classes of offenses is it found? It is found in one: in the class of offenses of wrong conduct.

1.13 Samuṭṭhānavāra

Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato …pe….

The number of originations of each offense

When it comes to the offenses that are a result of having sexual intercourse, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

When it comes to the offense that is a result of, out of disrespect, defecating, urinating, or spitting in water, through how many of the six kinds of originations of offenses does it originate? It originates in one way: from body and mind, not from speech.

1.14 Adhikaraṇavāra

Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ …pe….

The legal issues to which each offense belongs

When it comes to the offenses that are a result of having sexual intercourse, to which of the four kinds of legal issues do they belong? They belong to legal issues arising from an offense. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.

When it comes to the offense that is a result of, out of disrespect, defecating, urinating, or spitting in water, to which of the four kinds of legal issues does it belong? It belongs to legal issues arising from an offense.

1.15 Samathavāra

Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo sattannaṁ samathānaṁ katihi samathehi sammanti? Methunaṁ dhammaṁ paṭisevanapaccayā āpattiyo sattannaṁ samathānaṁ tīhi samathehi sammanti— siyā sammukhāvinayena ca paṭiññātakaraṇena ca; siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

How each offense is settled

When it comes to the offenses that are a result of having sexual intercourse, through how many of the seven principles for settling legal issues are they settled? Through three of them: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti sattannaṁ samathānaṁ katihi samathehi sammati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā āpatti sattannaṁ samathānaṁ tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.

When it comes to the offense that is a result of, out of disrespect, defecating, urinating, or spitting in water, through how many of the seven principles for settling legal issues is it settled? Through three of them: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.

1.16 Samuccayavāra

Methunaṁ dhammaṁ paṭisevanapaccayā kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanapaccayā catasso āpattiyo āpajjati. Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa; jatumaṭṭhake pācittiyaṁ— methunaṁ dhammaṁ paṭisevanapaccayā imā catasso āpattiyo āpajjati. Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti— siyā sīlavipattiṁ siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā— siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ, tīhi samathehi sammanti— siyā sammukhāvinayena ca, paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

Summary of the previous six sections

As a result of having sexual intercourse, how many kinds of offenses does one commit? One commits four kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct; when one uses a dildo, one commits an offense entailing confession. When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in four classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ— anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā imaṁ ekaṁ āpattiṁ āpajjati. Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati? Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā? Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ? Sattannaṁ samathānaṁ katihi samathehi sammati? Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati— ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā— dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti— kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammati— siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.

As a result of, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit? One commits one kind of offense: an offense of wrong conduct. When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? It belongs to one kind of failure: failure in conduct. It is found in one class of offenses: in the class of offenses of wrong conduct. It originates in one way: from body and mind, not from speech. It belongs to legal issues arising from an offense. It is settled through three principles: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.