Bu Pc 59

59. Vikappanasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā upanando sakyaputto bhātuno saddhivihārikassa bhikkhuno sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjati. Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi— “ayaṁ, āvuso, āyasmā upanando sakyaputto mayhaṁ cīvaraṁ sāmaṁ vikappetvā appaccuddhāraṇaṁ paribhuñjatī”ti. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissatī”ti …pe… “saccaṁ kira tvaṁ, upananda, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjasī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma tvaṁ, moghapurisa, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissasi. Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

Using assigned property that has not been relinquished Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Venerable Upananda the Sakyan assigned the ownership of a robe to a monk who was his brother’s student. He then used that robe without that monk having relinquished it. That monk told the monks, “Venerable Upananda is using a robe that he had assigned to me, even though I haven’t relinquished it.” The monks of few desires complained and criticized Upananda, “How could Venerable Upananda use a robe he had assigned to a monk, without that monk first relinquishing it?” … “Is it true, Upananda, that you did this?” “It’s true, sir.” The Buddha rebuked him … “Foolish man, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

“Yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjeyya, pācittiyan”ti.

Final ruling

‘If a monk himself assigns the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and he then uses it without the other first relinquishing it, he commits an offense entailing confession.’”

Yo panāti yo yādiso …pe… bhikkhūti …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti. Bhikkhussāti aññassa bhikkhussa. Bhikkhunī nāma ubhatosaṅghe upasampannā. Sikkhamānā nāma dve vassāni chasu dhammesu sikkhitasikkhā. Sāmaṇero nāma dasasikkhāpadiko. Sāmaṇerī nāma dasasikkhāpadikā. Sāmanti sayaṁ vikappetvā. Cīvaraṁ nāma channaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ. Vikappanā nāma dve vikappanā— sammukhāvikappanā ca parammukhāvikappanā ca. Sammukhāvikappanā nāma “imaṁ cīvaraṁ tuyhaṁ vikappemi itthannāmassa vā”ti. Parammukhāvikappanā nāma “imaṁ cīvaraṁ vikappanatthāya tuyhaṁ dammī”ti. Tena vattabbo— “ko te mitto vā sandiṭṭho vā”ti? “Itthannāmo ca itthannāmo cā”ti. Tena vattabbo— “ahaṁ tesaṁ dammi, tesaṁ santakaṁ paribhuñja vā vissajjehi vā yathāpaccayaṁ vā karohī”ti. Appaccuddhāraṇaṁ nāma tassa vā adinnaṁ, tassa vā avissasanto paribhuñjati, āpatti pācittiyassa.

Definitions

A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. To a monk: to another monk. A nun: she has been given the full ordination by both Sanghas. A trainee nun: one training for two years in the six rules. A novice monk: a male training in the ten training rules. A novice nun: a female training in the ten training rules. Himself: having himself done the assignment. A robe: one of the six kinds of robe-cloth, but not smaller than what can be assigned to another. Assigns the ownership of: there are two kinds of assignment: assignment in the presence of and assignment in the absence of. Assignment in the presence of: one should say, “I assign this robe-cloth to you,” or “I assign this robe-cloth to so-and-so.” Assignment in the absence of: one should say, “I give this robe-cloth to you for the purpose of assigning it.” The other should ask, “Who is your friend or companion?” One should reply, “So-and-so and so-and-so.” The other should say, “I give it to them. Please use their property, give it away, or do as you like with it.” Without it first being relinquished: if it is not given to him or he uses it without taking it on trust, he commits an offense entailing confession.

Appaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa. Appaccuddhāraṇe vematiko paribhuñjati, āpatti pācittiyassa. Appaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa. Adhiṭṭheti vā vissajjeti vā, āpatti dukkaṭassa. Paccuddhāraṇe appaccuddhāraṇasaññī, āpatti dukkaṭassa. Paccuddhāraṇe vematiko, āpatti dukkaṭassa. Paccuddhāraṇe paccuddhāraṇasaññī, anāpatti.

Permutations

If it has not been relinquished, and he perceives that it has not, and he uses it, he commits an offense entailing confession. If it has not been relinquished, but he is unsure of it, and he uses it, he commits an offense entailing confession. If it has not been relinquished, but he perceives that it has, and he uses it, he commits an offense entailing confession. If he determines it or gives it away, he commits an offense of wrong conduct. If it has been relinquished, but he perceives that it has not, he commits an offense of wrong conduct. If it has been relinquished, but he is unsure of it, he commits an offense of wrong conduct. If it has been relinquished, and he perceives that it has, there is no offense.

Anāpatti— so vā deti, tassa vā vissasanto paribhuñjati, ummattakassa, ādikammikassāti.

Non-offenses

There is no offense: if the other person gives it or he uses it after taking the other person’s property on trust; if he is insane; if he is the first offender.