Bi Ss 13

13. Dutiyapāpasamācārasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena thullanandā bhikkhunī saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vadeti— “saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— ‘bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’”ti. Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma ayyā thullanandā saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vakkhati— saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo …pe… viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetīti” …pe… “saccaṁ kira, bhikkhave, thullanandā bhikkhunī saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vadeti— saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, thullanandā bhikkhunī saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vakkhati— saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo …pe… viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetīti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

Encouraging inappropriate socializing Origin story

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the nun Thullanandā had been pressed by the Sangha. She then said to the nuns, “Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them. It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters.’” The nuns of few desires complained and criticized her, “How could Venerable Thullanandā, after being pressed by the Sangha, say this to the nuns?” “Is it true, monks, that after being pressed by the Sangha, the nun Thullanandā said this to the nuns?” “It’s true, sir.” The Buddha rebuked her … “How could the nun Thullanandā, after being pressed by the Sangha, say this to the nuns? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

“Yā pana bhikkhunī evaṁ vadeyya—

Final ruling

‘If a nun says,

‘saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’ti. Sā bhikkhunī bhikkhunīhi evamassa vacanīyā— ‘mā, ayye, evaṁ avaca— saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya. Yāvatatiyañce samanubhāsīyamānā taṁ paṭinissajjeyya, iccetaṁ kusalaṁ; no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesan”ti.

“Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them. It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters,’” then the nuns should correct her like this: “Venerable, don’t say such things: ‘Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them. It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, “Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters.”’” If that nun continues as before, the nuns should press her up to three times to make her stop. If she then stops, all is well. If she does not stop, then after the third announcement that nun too has committed an offense entailing sending away and suspension.’”

Yā panāti yā yādisā …pe… bhikkhunīti …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti. Evaṁ vadeyyāti— “saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha”. Tumhaññeva saṅgho uññāyāti avaññāya. Paribhavenāti pāribhabyatā. Akkhantiyāti kopena. Vebhassiyāti vibhassīkatā. Dubbalyāti apakkhatā. Evamāha— “bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viciccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”ti. Sā bhikkhunīti yā sā evaṁvādinī bhikkhunī. Bhikkhunīhīti aññāhi bhikkhunīhi. Yā passanti yā suṇanti tāhi vattabbā— “māyye, evaṁ avaca— ‘saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo …pe… viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’”ti. Dutiyampi vattabbā. Tatiyampi vattabbā. Sace paṭinissajjati, iccetaṁ kusalaṁ; no ce paṭinissajjati, āpatti dukkaṭassa. Sutvā na vadanti, āpatti dukkaṭassa. Sā bhikkhunī saṅghamajjhampi ākaḍḍhitvā vattabbā— “māyye, evaṁ avaca— ‘saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo …pe… viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī’”ti. Dutiyampi vattabbā. Tatiyampi vattabbā. Sace paṭinissajjati, iccetaṁ kusalaṁ; no ce paṭinissajjati, āpatti dukkaṭassa. Sā bhikkhunī samanubhāsitabbā. “Evañca pana, bhikkhave, samanubhāsitabbā. Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo— ‘Suṇātu me, ayye, saṅgho. Ayaṁ itthannāmā bhikkhunī saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vadeti— “saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”ti. Sā taṁ vatthuṁ na paṭinissajjati. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuniṁ samanubhāseyya tassa vatthussa paṭinissaggāya. Esā ñatti. Suṇātu me, ayye, saṅgho. Ayaṁ itthannāmā bhikkhunī saṅghena samanubhaṭṭhā bhikkhuniyo evaṁ vadeti— “saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharittha. Santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Tā saṅgho na kiñci āha. Tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha— bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā, bhikkhunisaṅghassa vihesikā, aññamaññissā vajjappaṭicchādikā. Viviccathāyye. Vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”ti. Sā taṁ vatthuṁ na paṭinissajjati. Saṅgho itthannāmaṁ bhikkhuniṁ samanubhāsati tassa vatthussa paṭinissaggāya. Yassā ayyāya khamati itthannāmāya bhikkhuniyā samanubhāsanā tassa vatthussa paṭinissaggāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya. Dutiyampi etamatthaṁ vadāmi …pe… tatiyampi etamatthaṁ vadāmi …pe…. Samanubhaṭṭhā saṅghena itthannāmā bhikkhunī tassa vatthussa paṭinissaggāya. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti. Ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā, kammavācāpariyosāne āpatti saṅghādisesassa. Saṅghādisesaṁ ajjhāpajjantiyā ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā paṭippassambhanti. Ayampīti purimāyo upādāya vuccati. Yāvatatiyakanti yāvatatiyaṁ samanubhāsanāya āpajjati, na sahavatthujjhācārā. Nissāraṇīyanti saṅghamhā nissārīyati. Saṅghādisesoti saṅghova tassā āpattiyā mānattaṁ deti, mūlāya paṭikassati, abbheti, na sambahulā na ekā bhikkhunī. Tena vuccati “saṅghādiseso”ti. Tasseva āpattinikāyassa nāmakammaṁ adhivacanaṁ, tenapi vuccati “saṅghādiseso”ti.

Definitions

A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. Says: “Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them.” It’s because of disrespect that the Sangha … to you: because of despising. Because of contempt: because of contemptuousness. Because of impatience: because of irritation. Because of slander: because of slandering. Because … weak: because of lack of supporters. Says: “Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters.” Her: that nun who speaks thus. The nuns: other nuns who see it or hear about it. They should correct her like this: “Venerable, don’t say such things: ‘Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha … “… Be secluded, venerables. The Sangha praises seclusion for the sisters.”’” And they should correct her a second and a third time. If she stops, all is well. If she does not stop, she commits an offense of wrong conduct. If those who hear about it do not say anything, they commit an offense of wrong conduct. That nun, even if she has to be pulled into the Sangha, should be corrected like this: “Venerable, don’t say such things: ‘Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha … “… Be secluded, venerables. The Sangha praises seclusion for the sisters.”’” They should correct her a second and a third time. If she stops, all is well. If she does not stop, she commits an offense of wrong conduct. Should press her: “And, monks, she should be pressed like this. A competent and capable nun should inform the Sangha: ‘Please, venerables, I ask the Sangha to listen. The nun so-and-so, after being pressed by the Sangha, says this to the nuns, “Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them. It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters.’” And she keeps on saying it. If the Sangha is ready, it should press the nun so-and-so to make her stop. This is the motion. Please, venerables, I ask the Sangha to listen. The nun so-and-so, after being pressed by the Sangha, says this to the nuns, “Venerables, you should socialize. Don’t live separately. There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them. It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, venerables. The Sangha praises seclusion for the sisters.’” And she keeps on saying it. The Sangha presses the nun so-and-so to make her stop. Any nun who approves of pressing the nun so-and-so to make her stop should remain silent. Any nun who doesn’t approve should speak up. For the second time, I speak on this matter. … For the third time, I speak on this matter. … The Sangha has pressed the nun so-and-so to make her stop. The Sangha approves and is therefore silent. I will remember it thus.’” After the motion, she commits an offense of wrong conduct. After each of the first two announcements, she commits a serious offense. When the last announcement is finished, she commits an offense entailing suspension. For one who commits the offense entailing suspension, the offense of wrong conduct and the serious offenses are annulled. That too: this is said with reference to the preceding offenses. After the third announcement: there is an offense when she has been pressed for the third time, not as soon as the misconduct has been committed. Entailing sending away: she is sent away from the Sangha. Suspension: only the Sangha gives the trial period for that offense, sends back to the beginning, and rehabilitates—not several nuns, not an individual nun. Therefore it is called an offense entailing suspension. This is the name and designation of this class of offense. Therefore, too, it is called an offense entailing suspension.

Dhammakamme dhammakammasaññā na paṭinissajjati, āpatti saṅghādisesassa. Dhammakamme vematikā na paṭinissajjati, āpatti saṅghādisesassa. Dhammakamme adhammakammasaññā na paṭinissajjati, āpatti saṅghādisesassa. Adhammakamme dhammakammasaññā, āpatti dukkaṭassa. Adhammakamme vematikā, āpatti dukkaṭassa. Adhammakamme adhammakammasaññā, āpatti dukkaṭassa.

Permutations

If it is a legitimate legal procedure, and she perceives it as such, and she does not stop, she commits an offense entailing suspension. If it is a legitimate legal procedure, but she is unsure of it, and she does not stop, she commits an offense entailing suspension. If it is a legitimate legal procedure, but she perceives it as illegitimate, and she does not stop, she commits an offense entailing suspension. If it is an illegitimate legal procedure, but she perceives it as legitimate, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, but she is unsure of it, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, and she perceives it as such, she commits an offense of wrong conduct.

Anāpatti—

Non-offenses

There is no offense:

asamanubhāsantiyā, paṭinissajjantiyā, ummattikāya, ādikammikāyāti. Uddiṭṭhā kho, ayyāyo, sattarasa saṅghādisesā dhammā— nava paṭhamāpattikā, aṭṭha yāvatatiyakā. Yesaṁ bhikkhunī aññataraṁ vā aññataraṁ vā āpajjati, tāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṁ caritabbaṁ. Ciṇṇamānattā bhikkhunī yattha siyā vīsatigaṇo bhikkhunisaṅgho tattha sā bhikkhunī abbhetabbā. Ekāyapi ce ūno vīsatigaṇo bhikkhunisaṅgho taṁ bhikkhuniṁ abbheyya. Sā ca bhikkhunī anabbhitā, tā ca bhikkhuniyo gārayhā, ayaṁ tattha sāmīci. Tatthāyyāyo pucchāmi— “kaccittha parisuddhā”? Dutiyampi pucchāmi— “kaccittha parisuddhā”? Tatiyampi pucchāmi— “kaccittha parisuddhā”? Parisuddhetthāyyāyo, tasmā tuṇhī, evametaṁ dhārayāmīti.

if she has not been pressed; if she stops; if she is insane; if she is the first offender. “Venerables, the seventeen rules on suspension have been recited, nine being immediate offenses, eight after the third announcement. If a nun commits any one of them, she must undertake the trial period for a half-month toward both Sanghas. When this is completed, she is to be rehabilitated wherever there is a sangha of at least twenty nuns. If that nun is rehabilitated by a sangha of nuns of even one less than twenty, that nun is not rehabilitated and those nuns are blameworthy. This is the proper procedure. In regard to this I ask you, ‘Are you pure in this?’ A second time I ask, ‘Are you pure in this?’ A third time I ask, ‘Are you pure in this?’ You are pure in this and therefore silent. I will remember it thus.”