18. Vehāsakuṭisikkhāpada
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena dve bhikkhū saṅghike vihāre uparivehāsakuṭiyā eko heṭṭhā viharati, eko upari. Uparimo bhikkhu āhaccapādakaṁ mañcaṁ sahasā abhinisīdi. Mañcapādo nippatitvā heṭṭhimassa bhikkhuno matthake avatthāsi. So bhikkhu vissaramakāsi. Bhikkhū upadhāvitvā taṁ bhikkhuṁ etadavocuṁ— “kissa tvaṁ, āvuso, vissaramakāsī”ti? Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdissatī”ti. Atha kho te bhikkhū taṁ bhikkhuṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe… “saccaṁ kira tvaṁ, bhikkhu, saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdasī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma tvaṁ, moghapurisa, saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdissasi. Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
Sitting down on an upper story Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time two monks were staying in a dwelling with an upper story belonging to the Sangha, one staying below and one above. The monk above sat down hastily on a bed with detachable legs. A leg fell off and hit the monk below on the head. He cried out. Monks rushed up and asked him why, and he told them what had happened. The monks of few desires complained and criticized him, “How could a monk sit down hastily on a bed with detachable legs on an upper story in a dwelling belonging to the Sangha?” After rebuking that monk in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monk, that you did this?” “It’s true, sir.” The Buddha rebuked him … “Foolish man, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this: