gihiniyā ummaddāpentipi parimaddāpentipi. Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipi, seyyathāpi gihiniyo kāmabhoginiyo”ti. Assosuṁ kho bhikkhuniyo tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipī”ti …pe… “saccaṁ kira, bhikkhave, bhikkhuniyo gihiniyā ummaddāpentipi parimaddāpentipī”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipi. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
… a female householder massage and rub them. When people walking about the dwellings saw this, they complained and criticized them, “How can the nuns get a female householder to massage and rub them? They’re just like householders who indulge in worldly pleasures!” The nuns heard the complaints of those people. The nuns of few desires complained and criticized them, “How can nuns get a female householder to massage and rub them?” “Is it true, monks, that the nuns do this?” “It’s true, sir.” The Buddha rebuked them … “How can nuns do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this: