Vinaya Piṭaka
dadhiṁ viññāpetvā bhuñjeyya, paṭidesetabbaṁ tāya bhikkhuniyā— ‘gārayhaṁ, ayye, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.
curd and then eats it, she must acknowledge it: “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”
Yā panāti yā yādisā … pe … bhikkhunīti … pe … ayaṁ imasmiṁ atthe adhippetā bhikkhunīti. Agilānā nāma yassā vinā dadhinā phāsu hoti. Gilānā nāma yassā vinā dadhinā na phāsu hoti. Telaṁ nāma tilatelaṁ sāsapatelaṁ madhukatelaṁ eraṇḍatelaṁ vasātelaṁ. Madhu nāma makkhikāmadhu. Phāṇitaṁ nāma ucchumhā nibbattaṁ. Maccho nāma odako vuccati. Maṁsaṁ nāma yesaṁ maṁsaṁ kappati tesaṁ maṁsaṁ. Khīraṁ nāma gokhīraṁ vā ajikākhīraṁ vā mahiṁsakhīraṁ vā yesaṁ maṁsaṁ kappati tesaṁ khīraṁ. Dadhi nāma tesaññeva dadhi. Agilānā attano atthāya viññāpeti, payoge dukkaṭaṁ. Paṭilābhena “bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa. Ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.
Definitions
A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. Who is not sick: who is comfortable without curd. Who is sick: who is not comfortable without curd. Oil: sesame oil, mustard oil, honey-tree oil, castor oil, oil from fat. Honey: honey from bees. Syrup: from sugarcane. Fish: what lives in water is what is meant. Meat: the meat of those animals whose meat is allowable. Milk: milk from cows, milk from goats, milk from buffaloes, or milk from whatever animal whose meat is allowable. Curd: curd from those same animals. If she is not sick and she asks for herself, then for the effort there is an act of wrong conduct. When she receives it with the intention of eating it, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense entailing acknowledgment.
Agilānā agilānasaññā dadhiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa. Agilānā vematikā dadhiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa. Agilānā gilānasaññā dadhiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa. Gilānā agilānasaññā, āpatti dukkaṭassa. Gilānā vematikā, āpatti dukkaṭassa. Gilānā gilānasaññā anāpatti.
Permutations
If she is not sick, and she does not perceive herself as sick, and she eats curd that she has asked for, she commits an offense entailing acknowledgment. If she is not sick, but she is unsure of it, and she eats curd that she has asked for, she commits an offense entailing acknowledgment. If she is not sick, but she perceives herself as sick, and she eats curd that she has asked for, she commits an offense entailing acknowledgment. If she is sick, but she does not perceive herself as sick, she commits an offense of wrong conduct. If she is sick, but she is unsure of it, she commits an offense of wrong conduct. If she is sick, and she perceives herself as sick, there is no offense.
Anāpatti— gilānāya, gilānā hutvā viññāpetvā agilānā bhuñjati, gilānāya sesakaṁ bhuñjati, ñātakānaṁ, pavāritānaṁ, aññassatthāya, attano dhanena, ummattikāya, ādikammikāyāti. Uddiṭṭhā kho, ayyāyo, aṭṭha pāṭidesanīyā dhammā. Tatthāyyāyo pucchāmi— “kaccittha parisuddhā”? Dutiyampi pucchāmi— “kaccittha parisuddhā”? Tatiyampi pucchāmi— “kaccittha parisuddhā”? Parisuddhetthāyyāyo, tasmā tuṇhī, evametaṁ dhārayāmīti.
Non-offenses
There is no offense: if she is sick; if she asked for it when she was sick, but eats it when she is no longer sick; if she eats the leftovers from one who is sick; if it is from relatives; if it is from those who have given an invitation; if it is for the benefit of someone else; if it is by means of her own property; if she is insane; if she is the first offender. “Venerables, the eight rules on acknowledgment have been recited. In regard to this I ask you, ‘Are you pure in this?’ A second time I ask, ‘Are you pure in this?’ A third time I ask, ‘Are you pure in this?’ You are pure in this and therefore silent. I will remember it thus.”