Bu Pc 39

39. Paṇītabhojanasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjanti. Manussā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma samaṇā sakyaputtiyā paṇītabhojanāni attano atthāya viññāpetvā bhuñjissanti. Kassa sampannaṁ na manāpaṁ, kassa sāduṁ na ruccatī”ti. Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjissantī”ti …pe… “saccaṁ kira tumhe, bhikkhave, paṇītabhojanāni attano atthāya viññāpetvā bhuñjathā”ti? “Saccaṁ, bhagavā”ti. Vigarahi buddho bhagavā …pe… kathañhi nāma tumhe, moghapurisā, paṇītabhojanāni attano atthāya viññāpetvā bhuñjissatha. Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

Asking for fine foods Origin story First substory

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the monks from the group of six were eating fine foods that they had requested for themselves. People complained and criticized them, “How can the Sakyan monastics eat fine foods that they have requested for themselves? Who doesn’t like nice food? Who doesn’t prefer tasty food?” The monks heard the complaints of those people, and the monks of few desires complained and criticized those monks, “How can the monks from the group of six eat fine foods that they have requested for themselves?” … “Is it true, monks, that you do this?” “It’s true, sir.” The Buddha rebuked them … “Foolish men, how can you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

“Yāni kho pana tāni paṇītabhojanāni, seyyathidaṁ— sappi navanītaṁ telaṁ madhu phāṇitaṁ maccho maṁsaṁ khīraṁ dadhi. Yo pana bhikkhu evarūpāni paṇītabhojanāni attano atthāya viññāpetvā bhuñjeyya, pācittiyan”ti.

Preliminary ruling

‘If a monk asks for any of these kinds of fine foods for himself—that is, ghee, butter, oil, honey, syrup, fish, meat, milk, and curd—and then eats it, he commits an offense entailing confession.’”

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

In this way the Buddha laid down this training rule for the monks.

Tena kho pana samayena bhikkhū gilānā honti. Gilānapucchakā bhikkhū gilāne bhikkhū etadavocuṁ— “kaccāvuso, khamanīyaṁ, kacci yāpanīyan”ti? “Pubbe mayaṁ, āvuso, paṇītabhojanāni attano atthāya viññāpetvā bhuñjāma, tena no phāsu hoti; idāni pana ‘bhagavatā paṭikkhittan’ti kukkuccāyantā na viññāpema, tena no na phāsu hotī”ti. Bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, gilānena bhikkhunā paṇītabhojanāni attano atthāya viññāpetvā bhuñjituṁ. Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

Second substory

At one time a number of monks were sick. The monks who were looking after them asked, “I hope you’re bearing up? I hope you’re getting better?” “Previously we ate fine foods that we had requested ourselves, and then we were comfortable. But now that the Buddha has prohibited this, we don’t request because we’re afraid of wrongdoing. And because of that we’re not comfortable.” They told the Buddha. Soon afterwards he gave a teaching and addressed the monks: “Monks, I allow a sick monk to eat fine foods that he has requested for himself. And so, monks, this training rule should be recited like this:

“Yāni kho pana tāni paṇītabhojanāni, seyyathidaṁ— sappi navanītaṁ telaṁ madhu phāṇitaṁ maccho maṁsaṁ khīraṁ dadhi. Yo pana bhikkhu evarūpāni paṇītabhojanāni agilāno attano atthāya viññāpetvā bhuñjeyya, pācittiyan”ti.

Final ruling

‘If a monk who is not sick asks for any of these kinds of fine foods for himself—that is, ghee, butter, oil, honey, syrup, fish, meat, milk, and curd—and then eats it, he commits an offense entailing confession.’”

Yāni kho pana tāni paṇītabhojanānīti sappi nāma gosappi vā ajikāsappi vā mahiṁsasappi vā, yesaṁ maṁsaṁ kappati tesaṁ sappi. Navanītaṁ nāma tesaññeva navanītaṁ. Telaṁ nāma tilatelaṁ sāsapatelaṁ madhukatelaṁ eraṇḍatelaṁ vasātelaṁ. Madhu nāma makkhikāmadhu. Phāṇitaṁ nāma ucchumhā nibbattaṁ. Maccho nāma udako vuccati. Maṁsaṁ nāma yesaṁ maṁsaṁ kappati, tesaṁ maṁsaṁ. Khīraṁ nāma gokhīraṁ vā ajikākhīraṁ vā mahiṁsakhīraṁ vā, yesaṁ maṁsaṁ kappati, tesaṁ khīraṁ. Dadhi nāma tesaññeva dadhi. Yo panāti yo yādiso …pe… bhikkhūti …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti. Evarūpāni paṇītabhojanānīti tathārūpāni paṇītabhojanāni. Agilāno nāma yassa vinā paṇītabhojanāni phāsu hoti. Gilāno nāma yassa vinā paṇītabhojanāni na phāsu hoti. Agilāno attano atthāya viññāpeti, payoge dukkaṭaṁ. Paṭilābhena “bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa. Ajjhohāre ajjhohāre āpatti pācittiyassa.

Definitions

These kinds of fine foods: Ghee: ghee from cows, ghee from goats, ghee from buffaloes, or ghee from whatever animal whose meat is allowable. Butter: butter from those same animals. Oil: sesame oil, mustard oil, honey-tree oil, castor oil, oil from fat. Honey: honey from bees. Syrup: from sugarcane. Fish: what lives in water is what is meant. Meat: the meat of those animals whose meat is allowable. Milk: milk from cows, milk from goats, milk from buffaloes, or milk from whatever animal whose meat is allowable. Curd: curd from those same animals. A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. Any of these kinds of fine foods: such kinds of fine foods. Who is not sick: who is comfortable without fine foods. Who is sick: who is not comfortable without fine foods. If he is not sick and he requests for himself, then for the effort there is an act of wrong conduct. When he receives it with the intention of eating it, he commits an offense of wrong conduct. For every mouthful swallowed, he commits an offense entailing confession.

Agilāno agilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa. Agilāno vematiko paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa. Agilāno gilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa. Gilāno agilānasaññī, āpatti dukkaṭassa. Gilāno vematiko, āpatti dukkaṭassa. Gilāno gilānasaññī anāpatti.

Permutations

If he is not sick, and he does not perceive himself as sick, and he eats fine foods that he has requested for himself, he commits an offense entailing confession. If he is not sick, but he is unsure of it, and he eats fine foods that he has requested for himself, he commits an offense entailing confession. If he is not sick, but he perceives himself as sick, and he eats fine foods that he has requested for himself, he commits an offense entailing confession. If he is sick, but he does not perceive himself as sick, he commits an offense of wrong conduct. If he is sick, but he is unsure of it, he commits an offense of wrong conduct. If he is sick, and he perceives himself as sick, there is no offense.

Anāpatti— gilānassa, gilāno hutvā viññāpetvā agilāno bhuñjati, gilānassa sesakaṁ bhuñjati, ñātakānaṁ, pavāritānaṁ, aññassatthāya, attano dhanena, ummattakassa, ādikammikassāti.

Non-offenses

There is no offense: if he is sick; if he asked for it when he was sick, but eats it when he is no longer sick; if he eats the leftovers from one who is sick; if it is from relatives; if it is from those who have given an invitation; if it is for the benefit of someone else; if it is by means of his own property; if he is insane; if he is the first offender.