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Jātaka TalesJātaka Tales 91

Jātaka Tales

Jātaka Tales 91

Litta-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Litta-Jātaka

“He bolts the die.”—This story was told by the Master. while at Jetavana, about using things thoughtlessly.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Tradition says that most of the Brethren of that day were in the habit of using robes and so forth, which were given them, in a thoughtless manner. And their thoughtless use of the Four Requisites as a rule barred their escape from the doom of re-birth in hell and the animal world. Knowing this, the Master set forth the lessons of virtue and shewed the danger of such thoughtless use of things, exhorting them to be careful in the use of the Four Requisites, and laying down this rule, “The thoughtful Brother has a definite object in view when he wears a robe, namely, to keep off the cold.” After laying down similar rules for the other Requisites, he concluded by saying, “Such is the thoughtful use which should be made of the Four Requisites. Thoughtlessly to use them is like taking deadly poison; and there were those in bygone days who through their thoughtlessness did inadvertently take poison, to their exceeding hurt in due season.” So saying he told this story of the past.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born into a well-to-do family, and when he grew up, he became a dice-player. With him used to play a sharper, who kept on playing while he was winning, but, when luck turned, broke up the game by putting one of the dice in his mouth and pretending it was lost,—after which he would take himself off. ‘Very good,” said the Bodhisatta when he realised what was being done; “we'll look into this.” So he took some dice, anointed them at home with poison, dried them carefully, and then carried them with him to the sharper, whom he challenged to a game. The other was willing, the dice-board was got ready, and play began. No sooner did the sharper begin to lose than he popped one of the dice into his mouth. Observing him in the act, the Bodhisatta remarked, “Swallow away; you will not fail to find out what it really is in a little time.” And he uttered this stanza of rebuke:

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

He bolts the die quite boldly,—knowing not What burning poison thereon lurks unseen. —Aye, bolt it, sharper! Soon you'll burn within.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

But while the Bodhisatta was talking away, the poison began to work on the sharper; he grew faint, rolled his eyes, and bending double with pain fell to the ground. “Now,” said the Bodhisatta, “I must save the rascal’s life.” So he mixed some simples and administered an emetic until vomiting ensued. Then he administered a draught of ghee with honey and sugar and other ingredients, and by this means made the fellow all right again. Then he exhorted him not to do such a thing again. After a life spent in charity and other good works, the Bodhisatta passed away to fare thereafter according to his deserts,

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

His lesson ended, the Master said, “Brethren, the thoughtless use of things is like the thoughtless taking of deadly poison.” So saying, he identified the Birth in these words, “I was myself the wise and good gambler of those days.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

(Pali Note. “No mention is made of the sharper,—the reason being that, here as elsewhere, no mention is made of persons who are not spoken of at this date.”)

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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