Jātaka Tales
Tacasāra-Jātaka
This verse is not included in this edition.
Tacasāra-Jātaka
“Fallen into hand of foes,” etc.—This story the Master, whilst dwelling at Jetavana, told concerning the Perfection of Wisdom. It was then the Master said, “Not now only, Brethren, but formerly also the Tathagata proved himself wise and full of resources.” And herewith he related an old legend of the past.
This verse is not included in this edition.
Once upon a time in the reign of Brahmadatta, king of Benares, the Bodhisatta was born in the household of a village proprietor. 'The whole story runs on exactly like that of the previous birth. But in this version when the doctor was dead, his village neighbours said, “These youths have caused the man’s death. We will bring them before the king.” And they bound them in fetters and led them to Benares. The Bodhisatta in the course of his journey admonished the other lads and said to them: “Do not be afraid. Even when you are brought into the presence of the king, show yourselves fearless and happy in your mind. The king will first of all talk with us, and afterwards I shall know what to do.” They readily acquiesced in what he said, and acted accordingly. When the king found them calm and happy, he said, “These poor wretches have been bound in chains and brought here as murderers, and although they have come to such misery, they are without fear and even happy. I will ask them the reason why they are not troubled.”
This verse is not included in this edition.
And he repeated the first stanza:
Tacasārajātaka
“Amittahatthatthagatā, tacasārasamappitā; Pasannamukhavaṇṇāttha, kasmā tumhe na socatha”.
Fallen into hand of foes And with bamboo fetters bound, How can ye conceal your woes, And with smiling face be found?
This verse is not included in this edition.
On hearing this the Bodhisatta uttered the remaining verses:
“Na socanāya paridevanāya, Atthova labbho api appakopi; Socantamenaṁ dukhitaṁ viditvā, Paccatthikā attamanā bhavanti.
There is no good however slight, That man from groans and mourning e’er will gain; His adversaries feel delight, When they behold a foe o’ercome with pain.
Yato ca kho paṇḍito āpadāsu, Na vedhatī atthavinicchayaññū; Paccatthikāssa dukhitā bhavanti, Disvā mukhaṁ avikāraṁ purāṇaṁ.
But enemies with grief are filled When with bold front he goes to meet his fate, And blenches not, as one well-skilled All things with judgment to discriminate.
Jappena mantena subhāsitena, Anuppadānena paveṇiyā vā; Yathā yathā yattha labhetha atthaṁ, Tathā tathā tattha parakkameyya.
Be it by muttered spell or charm, By lavish gifts, or help of powerful kin, That he may best escape from harm, A man should strive some vantage ground to win.
Yato ca jāneyya alabbhaneyyo, Mayā va aññena vā esa attho; Asocamāno adhivāsayeyya, Kammaṁ daḷhaṁ kinti karomi dānī”ti.
But should he fail to reach success, With others’ aid or by himself alone, He should not grieve but acquiesce; Fate is too strong, his utmost he has done.
This verse is not included in this edition.
The king on hearing the Bodhisatta’s exposition of the law, investigated the matter, and discovering the innocence of the boys, he had their fetters removed, and bestowed much honour on the Great Being, and made him his temporal and spiritual adviser and his valued minister. He also conferred honour on the other youths and appointed them to various offices.
This verse is not included in this edition.
When the Master had brought this lesson to an end, he identified the Birth: “At that time Ananda was the king of Benares, the inferior clergy were the other youths, and I myself was the wise youth.”