TheravādaJātaka Tales 187HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 187

Jātaka Tales

Jātaka Tales 187

Catumatta-Jataka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Catumatta-Jataka

“St and sing,’ etc.—This story the Master told while staying at Jetavana, about an old Brother. Once, we are told, two of the chief disciples were sitting together, questioning and answering; when up came an old Brother, and made a third. Taking a seat, he said, “I have a question too, Sirs, which I should like to ask you: and if you have any difficulty, you may put it to me.” The Elders were disgusted; they rose up and left him. The congregation who listened to the discourse of the Elders, after the meeting broke up, came to the Master; he asked what brought them there untimely and they told him what had happened. He replied, “This is not the first time, Brethren, that Sariputta and Moggallana have been disgusted with this man, and left him without a word; it was Just the same in olden days.” And he proceeded to tell a story of the past.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta became a tree-sprite that lived in a forest. Two young Geese flew down from Mount Cittakuta and perched upon this tree. They flew about in search of food, returned thither again, and after resting flew back to their mountain home. As time went on and on, the sprite struck up a friendship with them. Coming and going, they were great friends, and used totalk of religion to one another before they parted.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

It happened one day as the birds sat on the treetop, talking with the Bodhisatta, that a Jackal, halting at the foot of the tree, addressed the young Geese in the words of the following stanza:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Sit and sing upon the tree If in private you would be. Sit upon the ground, and sing Verses to the beasts’ own king”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Filled with disgust, the young Geese took wing and flew back to Cittakita. When they were gone, the Bodhisatta repeated the second stanza for the Jackal’s benefit:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Fairwing here to fairwing sings, God to god sweet converse brings; Perfect beauty, you must then Back into your hole again”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Master had ended this discourse, he identified the Birth:—‘In those times the old man was the Jackal, Sariputta and Moggallana the two young Geese, and I myself was the tree-sprite.”

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Jātaka Tales 187English
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Jātaka Tales 1870%

Jātaka Tales

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ORIGINALS & TRANSLATIONS

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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