Jātaka Tales 355

This verse is not included in this edition.

Ghaṭa-Jātaka

“While others weep,” etc.—This story the Master, dwelling at Jetavana, told concerning a minister of the king of Kosala. The introductory story is identical with one already given. But in this case the king after bestowing great honour on a minister who served him well, gave ear to certain mischief-makers and had him seized and thrown into prison. While he was lying there, he entered upon the He took a. scented garland, and coming into the presence of, the Master, saluted him. and sat down. Then the Master asked if some evil had not befallen him. “Yes, entered on,” the First, Path.” Verily,”“said the Master, “not you only,. but sages of old got good out of evil.” And herewith at his request he told a story of the past.

This verse is not included in this edition.

Once upon a time when Brahmadatta was reigning in Benares, the Bodhisatta was born to him as the son of his queen-consort. And they called him prince Ghata. He afterwards acquired a knowledge of the arts at Takkasila and ruled his kingdom righteously.

This verse is not included in this edition.

Now acertain minister misconducted himself in the royal harem. The king, after witnessing the offence with his own eyes, banished him from his kingdom. At that time a king named Vanka ruled in Savatthi. The minister went to him and entering his service, just as in the former story’, gained the king’s ear and got him to seize on the kingdom of Benares. After gaining possession of the kingdom, he had the Bodhisatta bound in chains and threw him into prison. The Bodhisatta entered on an ecstatic meditation and sat cross-legged in the air. A burning heat sprang up in the body of Vanka. He came and beheld the countenance of the Bodhisatta radiant with the beauty of a full-blown lotus, like to a golden mirror, and in the form of a question repeated the first stanza:—

Ghaṭajātaka

“Aññe socanti rodanti, aññe assumukhā janā; Pasannamukhavaṇṇosi, kasmā ghaṭa na socasi”.

While others weep and wail, their cheeks with tears bestained, Why still with smiling face, has Ghata ne’er complained?

This verse is not included in this edition.

Then the Bodhisatta, to explain why he did not grieve, recited the remaining stanzas:—

“Nābbhatītaharo soko, nānāgatasukhāvaho; Tasmā dhaṅka na socāmi, natthi soke dutīyatā.

To change the past all sorrow is but vain, It has no blessing for a future state: Why should I, Vanka, of my woes complain? Grief is no helpmeet fit with us to mate.

Socaṁ paṇḍu kiso hoti, bhattañcassa na ruccati; Amittā sumanā honti, sallaviddhassa ruppato.

One that is sick with sorrow pines away, His food insipid and distasteful grows, Pierced as with arrows, to his grief a prey, He sinks a laughing-stock to all his foes.

Gāme vā yadi vāraññe, ninne vā yadi vā thale; Ṭhitaṁ maṁ nāgamissati, evaṁ diṭṭhapado ahaṁ.

Whether my home be on dry land or sea, Be it in village, or some forest drear, No sorrow ever shall come nigh to me, A soul converted can have nought to fear.

Yassattā nālamekova, sabbakāmarasāharo; Sabbāpi pathavī tassa, na sukhaṁ āvahissatī”ti.

But he that lacks completion in himself And is with lust of things of sense a-fire, Not the whole world, with all its sordid pelf, Can e’er suffice for such a man’s desire.

This verse is not included in this edition.

Vanka therefore, after hearing these four stanzas, asked forgiveness of the Bodhisatta, and restored him to his kingdom and went his way. But the Bodhisatta handed over the kingdom to his ministers, and retreating to the Himalayas became an ascetic, and without any break in his ecstatic meditation was destined to birth in the world of Brahma.

This verse is not included in this edition.

The Master, having ended his lesson, identified the Birth: “At that time Ananda was king Vanka, and I myself was king Ghata.”