TheravādaJātaka Tales 145HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 145

Jātaka Tales

Jātaka Tales 145

Rādha-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Rādha-Jātaka

“How many more”—This story was told by the Master while at Jetavana, about hankering after the wife of one’s mundane life. The incidents of the introductory story will be told in the Indriya-jataka.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

The Master spoke thus to the Brother, “It is impossible to keep a guard over a& woman; no guard can keep a woman in the right path. You yourself found in former days that all your safeguards were unavailing; and how can you now expect to have more success”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

And so saying, he told this story of the past.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once on a time when Brahmadatta was reigning in Benares, the Bodhisatta was born a parrot. A certain brahmin in the Kasi country was as a father to him and to his younger brother, treating them like his own children. Potthapada was the Bodhisatta’s name, and Radha his brother’s.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Now the brahmin had a bold bad wife. And as he was leaving home on business, he said to the two brothers, “If your mother, my wife, is minded to be naughty, stop her.” ‘We will, papa,” said the Bodhisatta, “if we can; but if we can’t, we will hold our peace.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Having thus entrusted his wife to the parrots’ charge, the brahmin set out on his business. Every day thenceforth his wife misconducted herself; there was no end to the stream of her lovers in and out of the house. Moved by the sight, Radha said to the Bodhisatta, “Brother, the parting injunction of our father was to stop any misconduct on his wife’s part, and now she does nothing but misconduct herself. Let us stop her.” - “Brother,” said the Bodhisatta, “your words are the words of folly. You might carry a woman about in your arms and yet she would not be safe. So do not essay the impossible.” And so saying he uttered this stanza:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

How many more shall midnight bring? Your plan Is idle. Naught but wifely love could curb Her lust; and wifely love is lacking quite.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

And for the reasons thus given, the Bodhisatta did not allow his brother to speak to the brahmin’s wife, who continued to gad about to her heart’s content during her husband’s absence. On his return, the brahmin asked Potthapada about his wife’s conduct, and the Bodhisatta faithfully related all that had taken place.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Why, father,” he said, “should you have anything more to do with so wicked a woman” And he added these words,—“My father, now that I have reported my mother’s wickedness, we can dwell here no longer.” So saying, he bowed at the brahmin’s feet and flew away with Radha to the forest.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

His lesson ended, the Master taught the Four Truths, at the close whereof the Brother who hankered after the wife of his mundane life was established in the fruition of the first Path.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“This husband and wife,” said the Master, “were the brahmin and his wife of those days, Ananda was Radha, and I myself Potthapada.”

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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