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Jātaka TalesJātaka Tales 15

Jātaka Tales

Jātaka Tales 15

Kharādiya-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Kharādiya-Jātaka

“For when a deer.”—This story was told by the Master while at Jetavana about an unruly Brother. Tradition says that this Brother was unruly and would not heed admonition. Accordingly, the Master asked him, saying, “Is it true, as they say, that you are unruly and will not heed admonition”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“It is true, Blessed One,” was the reply. “So too in bygone days,” said the Master, “you were unruly and would

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

not heed the admonition of the wise and good,—with the result that you were caught in a gin and met your death.” And so saying, he told this story of the past.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once on a time when Brahmadatta was in Benares the Bodhisatta was born a deer and dwelt in the forest at the head of a herd of deer. His sister brought her son to him, saying, “Brother, this is your nephew; teach him deer’s ruses.” And thus she placed her son under the Bodhisatta’s care. Said the latter to his nephew, “Come at such and such a time and I will give you a lesson.” But the nephew made no appearance at the time appointed. And, as on that day, so on seven days did he skip his lesson and fail to learn the ruses of deer; and at last, as he was roaming about, he was caught in a gin. His mother came and said to the Bodhisatta, “Brother, was not your nephew taught deer’s ruses”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Take no thought for the unteachable rascal,” said the Bodhisatta; “your son failed to learn the ruses of deer.” And so saying, having lost all desire to advise the scapegrace even in his deadly peril, he repeated this stanza:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

For when a deer has twice four hoofs to run And branching antlers armed with countless tines, And when by seven tricks he’s saved himself, I teach him then, Kharadiya, no more.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

But the hunter killed the self-willed deer that was caught in the snare, and departed with its flesh.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Master had ended this lesson in support of what he had said as to the unruliness of the Brother in bygone days as well as in the present, he shewed the connexion, and identified the Birth, by saying “In those days this unruly Brother was the nephew-deer, Uppala-vanna! was the sister, and I myself the deer who gave the admonition.”

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ORIGINALS & TRANSLATIONS

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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