TheravādaJātaka Tales 165HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 165

Jātaka Tales

Jātaka Tales 165

Nakula-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Nakula-Jātaka

“Creature, your egg-born enemy,” etc.—This story the Master told during a sojourn at Jetavana, about two officers who had a quarrel. The circumstances have been given above in the Uraga Birth. Here, as before, the Master said, “This is not the first time, Brethren, these two nobles have been reconciled by me; in former times I reconciled them too.” Then he told an old story.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once on a time, when Brahmadatta was king of Benares, the Bodhisatta was born in a certain village as one of a brahmin family. When he came of age, he was educated at Takkasila; then, renouncing the world he became a recluse, cultivated the Faculties and the Attainments, and dwelt in the region of Himalaya, living upon wild roots and fruits which he picked up in his goings to and fro.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

At the end of his cloistered walk lived a Mongoose in an ant-heap; and not far off, a Snake lived in a hollow tree. These two, Snake and Mongoose, were perpetually quarrelling. The Bodhisatta preached to them the misery of quarrels and the blessing of peace, and reconciled the two together, saying, “You ought to cease your quarrelling and live together at one.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Serpent was abroad, the Mongoose at the end of the walk lay with his head out of the hole in his ant-hill, and his mouth open, and thus fell asleep, heavily drawing his breath in and out. The Bodhisatta saw him sleeping there, and asking him, “Why, what are you afraid of” repeated the first stanza:

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Creature, your egg-born enemy a faithful friend is made:

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Why sleep you there with teeth all bare of what are you afraid”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Father,” said the Mongoose, “never despise a former enemy, but always suspect him”: and he repeated the second stanza:

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Never despise an enemy nor ever trust a friend:

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

A fear that springs from unfeared things uproots and makes an end.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Fear not,” replied the Bodhisatta. ‘I have persuaded the Snake to do you no harm; distrust him no more.” With this advice, he proceeded to cultivate the Four Excellences, and set his face toward Brahma’s heaven. And the others too passed away to fare hereafter according to their deeds.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Then this lesson ended, the Master identified the Birth: ‘The two noblemen were at that time Snake and Mongoose, and I was myself the ascetic.”

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Jātaka Tales 165English
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ORIGINALS & TRANSLATIONS

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The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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