TheravādaJātaka Tales 291HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 291

Jātaka Tales

Jātaka Tales 291

Bhadra-Ghata-Jataka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Bhadra-Ghata-Jataka

“A ne’er-do-well did once,” ete.—This story the Master told at Jetavana, about a nephew of Anathapindika. This person had squandered an inheritance of forty crores of gold. Then he visited his uncle, who gave him a thousand, and bade him trade with it. The man squandered this, and then came again; and once more he was given five hundred. Having squandered this like the rest, next time his uncle gave him two coarse garments; and when he had worn these out, and.once more applied, his uncle had him taken by the neck and turned out of doors. The fellow was helpless, and fell down by a side-wall and died. They dragged him outside and threw him down there. Anathapindika went and told the Buddha what had happened to his nephew. Said the Master, “How could you expect to satisfy the man whom I long ago failed to satisfy, even when I gave him the Wishing Cup” and at his request, he proceeded to tell him an old-world tale.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once upon a time, when Brahmadatta was reigning in Benares, the Bodhisatta was born as a rich merchant’s son; and after his father’s death, took his place. In his house was buried a treasure of four hundred million, He had an only son. The Bodhisatta gave alms and did good—until he died, and then he came to life again as Sakka, king of the gods. His son proceeded to make a pavilion across the road, and sat down with many friends round him, to drink. He paid a thousand pieces to runners and tumblers, singers and dancers, and passed his time in drinking, gluttony, and debauchery; he wandered about, asking only for song, music, and dancing, devoted to his boon-companions, sunk in sloth. So in a short time he squandered all his treasure of four hundred millions, all his property, goods, and furniture, and got so poor and miserable that he had to go about clad in rags.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Sakka, as he meditated, became aware how poor he was. Overcome with love for his son, he gave him a Wishing Cup, with these words: “Son, take care not to break this cup. So long as you keep it, your wealth will never come to an end. So take good care of it” and then he returned to heaven.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

After that the man did nothing but drink out of it. One day, he was drunk, and threw the cup into the air, catching it as it fell. But once he missed it. Down it fell upon the earth, and smashed! Then he got poor again, and went about in rags, begging, bowl in hand, till at last he lay down by a wall, and died.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Master had finished this tale, he went on:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“A ne’er-do-well did once a Bowl acquire, A Bowl that gave him all his heart’s desire. And of this Bowl so long as he took care, His fortunes were all fair.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“When, proud and drunken, in a careless hour, He broke the Bowl that gave him all this power, Naked, poor fool! in rags and tatters, he Fell in great misery. No. 291. 295

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Not otherwise whoso great fortune owes, But in the enjoying it no measure knows, Is scorched anon, even as the knave—poor soul!— That broke his Wishing Bowl.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Repeating these stanzas in his perfect wisdom, he identified the Birth: “At that time Anathapindika’s nephew was the rascal who broke the Lucky Cup, but I myself was Sakka.”

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Jātaka Tales 291English
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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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