Jātaka Tales 405

This verse is not included in this edition.

Baka-Brahma-Jataka

“Seventy and two,” etc—The Master told this tale while dwelling in Jetavana, concerning the brahma? Baka. In him a false doctrine arose, namely, “This present existence is perpetual, permanent, eternal, unchanging: apart from it there is no salvation or release at all.” In a former birth this brahma had once practised meditation, so he was born in the Vehapphala heaven. Having spent there an existence of five hundred kalpas, he was born in the Subhakinna heaven; after sixty-four kalpas there he passed and was born in the Abhassara heaven, where existence is for eight kalpas. It was there that this false doctrine arose in him. He forgot that he had passed from higher Brahmaloka heavens and had been born in that heaven, and perceiving neither of these things had taken up the false doctrine. The Lord, understanding his reflections, as easily as a strong man can extend his bent arm or bend his extended arm, disappearing from Jetavana, appeared in that Brahmaloka. The brahma, seeing the Lord, said, “Come hither, my lord; welcome, my lord; it is a long time, my lord, since thou hast taken this opportunity, even for coming hither; this world, my lord, is perpetual, it is permanent, it is eternal, it is absolute, it is unchanging; this world is not born, it decays not, it dies not, it passes not away, it is not born again: apart from this world there is no other salvation beyond.” When this was said, the Lord said to Baka the brahma, “Baka the brahma has come to ignorance, he has come to ignorance, when he will say that a thing which is not permanent is permanent, and so on, and that there is no other salvation apart from this when there is another salvation.” Hearing this the brahma thought, “This one presses me hard, finding out exactly what I say,” and as a timid thief, after receiving a few blows, says, “Am I the only thief so and so and so and so are thieves too,” showing his associates; so he, in fear of the Lord’s questioning, showing that others were his associates, spoke the first stanza:—

Bakajātaka

“Dvāsattati gotama puññakammā, Vasavattino jātijaraṁ atītā; Ayamantimā vedagū brahmapatti, Asmābhijappanti janā anekā”.

Seventy and two, O Gotama, are we Righteous and great, from birth and age we're free: Our heaven is wisdom’s home, there’s nought above: And many others will this view approve.

This verse is not included in this edition.

Hearing his words, the Master spoke the second stanza:—

“Appañhi etaṁ na hi dīghamāyu, Yaṁ tvaṁ baka maññasi dīghamāyuṁ; Sataṁ sahassāni nirabbudānaṁ, Āyuṁ pajānāmi tavāha brahme”.

Short your existence in this world:’tis wrong, Baka, to think existence here is long: A hundred thousand aeons past and gone All your existence well to me is known.

This verse is not included in this edition.

Hearing this, Baka spoke the third stanza:—

“Anantadassī bhagavāhamasmi, Jātijjaraṁ sokamupātivatto; Kiṁ me purāṇaṁ vatasīlavattaṁ, Ācikkha me taṁ yamahaṁ vijaññaṁ”.

Of wisdom infinite, O Lord, am I: Birth, age, and sorrow, all beneath me lie: What should I do with good works, long ago? Yet tell me something, Lord, that I should know.

This verse is not included in this edition.

Then the Lord, relating and showing him things of past time, spoke four stanzas:—

“Yaṁ tvaṁ apāyesi bahū manusse, Pipāsite ghammani samparete; Taṁ te purāṇaṁ vatasīlavattaṁ, Suttappabuddhova anussarāmi.

To many a man of old thou gavest drink For thirst and parching drought ready to sink: That virtuous deed of thine so long ago Remembering, as if waked from sleep, I know.

Yaṁ eṇikūlasmi janaṁ gahītaṁ, Amocayī gayhaka niyyamānaṁ; Taṁ te purāṇaṁ vatasīlavattaṁ, Suttappabuddhova anussarāmi.

By Eni’s bank thou sett’st the people free When chained and held in close captivity: That virtuous deed of thine so long ago Remembering, as if waked from sleep, I know.

Gaṅgāya sotasmiṁ gahītanāvaṁ, Luddena nāgena manussakappā; Amocayi tvaṁ balasā pasayha, Taṁ te purāṇaṁ vatasīlavattaṁ; Suttappabuddhova anussarāmi.

By Ganges’ stream the man thou didst set free, Whose boat was seized by naga, cruelly Lusting for flesh, and save him mightily: That virtuous deed of thine, so long ago Remembering, as if waked from sleep, I know.

Kappo ca te baddhacaro ahosiṁ, Sambuddhimantaṁ vatinaṁ amaññaṁ; Taṁ te purāṇaṁ vatasīlavattaṁ, Suttappabuddhova anussarāmi”.

And I was Kappa, thy disciple true, Thy wisdom and thy virtues all I knew: And now those deeds of thine so long ago Remembering, as if waked from sleep, I know.

This verse is not included in this edition.

Hearing his own deeds from the Master’s discourse, Baka gave thanks and spoke this last stanza:—

“Addhā pajānāsi mametamāyuṁ, Aññampi jānāsi tathā hi buddho; Tathā hi tāyaṁ jalitānubhāvo, Obhāsayaṁ tiṭṭhati brahmalokan”ti.

Thou knowest every life that hath been mine: Buddha thou art, all wisdom sure is thine: And sure thy glorious majesty and state Even this Brahma world illuminate.

This verse is not included in this edition.

So the Master, making known his quality as Buddha and expounding the Law, shewed forth the Truths. At the end the thoughts of ten thousand brahmas were freed from attachments and sins. So the Lord became the refuge of many brahmas, and going back from Brahmaloka to Jetavana preached the law in the way described and identified the Birth: “At that time Baka the brahma was the ascetic Kesava, Kappa the disciple was myself.”