TheravādaJātaka Tales 161HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 161

Jātaka Tales

Jātaka Tales 161

Indasamānagotta-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Indasamānagotta-Jātaka

“Friendship with evil,” etc.—This is a story told by the Master while at Jetavana, about a headstrong person; and the circumstances will be found in the Vulture Birth, of the Ninth Book. The Master said to this Brother—“In olden days, as now, you were trampled to death by a mad elephant because you were so headstrong and careless of wise men’s advice.” And he told the old story.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once upon a time, while Brahmadatta was king of Benares, the Bodhisatta was born of a brahmin family. On growing up he left his worldly home and took to the religious life, and in time became the leader of a company of five hundred anchorites, who all lived together in the region of Himalaya.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Amongst these anchorites was a headstrong and unteachable person named Indasamanagotta. He had a pet elephant. The Bodhisatta sent for him when he found this out, and asked if he really did keep a young elephant? Yes, the man said, he had an elephant which had lost its dam. ‘“‘Well,” the Bodhisatta said, “when elephants grow up they kill even those who foster them; so you had better not keep it any longer.” “But I can’t live without him, my Teacher” was the reply. “Oh, well,” said the Bodhisatta, ‘you'll live to repent it.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Howbeit he still reared the creature, and by and bye it grew to an immense size.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

It happened once that the anchorites had all gone far afield to gather roots and fruits in the forest, and they were absent for several days. At the first breath of the south wind this elephant fell in a frenzy. “Destruction to this hut” thought he, “I'll smash the waterjar! I'll overturn the stone bench! I'll tear up the pallet! Ill kill the hermit, and then off I'll go” So he sped into the jungle, and waited watching for their return.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

The master came first, laden with food for his pet. As soon as he saw him, he hastened up, thinking all was well', Out rushed the elephant from the thicket, and seizing him in his trunk, dashed him to the ground, then with a blow on the head crushed the life out of him; and madly trumpeting, he scampered into the forest.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

The other anchorites brought this news to the Bodhisatta. Said he, “We should have no dealings with the bad;” and then he repeated these two verses:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Friendship with evil let the good eschew,: The good, who know what duty bids them do: They will work mischief, be it soon or late, Even as the elephant his master slew.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“But if a kindred spirit thou shalt see, In virtue, wisdom, learning like to thee, Choose such an one to be thy own true friend; Good friends and blessing go in company.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

In this way the Bodhisatta showed his band of anchorites that it is well to be docile and not obstinate. Then he performed Indasamanagotta’s obsequies, and cultivating the Excellences, came at last into Brahma’s heaven.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

After concluding this discourse, the Master identified the Birth: “This unruly fellow was then Indasamanagotta, and I was myself the teacher of the anchorite band.”

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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