TheravādaJātaka Tales 217HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 217

Jātaka Tales

Jātaka Tales 217

Seggu-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Seggu-Jātaka

“All the world’s on pleasure bent,” etc.—This story the Master told, while dwelling at Jetavana, about a greengrocer who was a lay-brother.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

The circumstances have been already given in the First Book. Here again the Master asked him where he had been so long; and he replied, “My daughter, Sir, is always smiling. After testing her, I gave her in marriage to a young gentleman. As this had to be done, I had no opportunity of paying you a visit.” To this the Master answered, “Not now only is your daughter virtuous, but virtuous she was in days of yore; and as you have tested her now, so you tested her in those days.” And at the man’s request he told an old-world tale.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was a tree-spirit.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

This same pious greengrocer took it into his head to test his daughter. He led her into the woods, and seized her by the hand, making as though he had conceived a passion for her. And as she cried out in woe, he addressed her in the words of the first stanza:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“All the world’s on pleasure bent; Ah, my baby innocent! Now I’ve caught you, pray don’t cry; As the town does, so do I.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When she heard it, she answered, “Dear Father, I am a maid, and I know not the ways of sin:” and weeping she uttered the second stanza:;-—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“He that should keep me safe from all distress, The same betrays me in my loneliness; My father, who should be my sure defence, Here in the forest offers violence.”

8
English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

And the greengrocer, after testing his daughter thus, took her home, and gave her in marriage to a young man. Afterwards he passed away according to his deeds.

9
English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Master had ended this discourse, he declared the Truths and identified the Birth:—at the end of the Truths the greengrocer entered on the Fruit of the First Path:—“In those days, father and daughter were the same as now, and the tree-spirit that saw it all was I myself.”

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Jātaka Tales 217English
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Jātaka Tales

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ORIGINALS & TRANSLATIONS

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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