TheravādaJātaka Tales 197HOLYMAP · SACRED TEXTS
Jātaka TalesJātaka Tales 197

Jātaka Tales

Jātaka Tales 197

Mittāmitta-Jātaka

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Mittāmitta-Jātaka

“He smiles not,” etc.—This story the Master told whilst dwelling at Savatthi, about a certain Brother.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

This Brother took a piece of cloth, deposited by his teacher, feeling confident that if he took it his teacher would not be angry. Then he made a shoe-bag of it, and took his leave. When this teacher asked why he took it, he replied he had felt confident, if he did, that his teacher would not be angry. The teacher flew into a passion, got up and struck him a blow. “What confidence is there between you and me” he asked.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

This fact became known among the Brotherhood. One day the brothers were all together talking about it in the Hall of Truth. “Friend, young Brother So-and-so felt so confident of his teacher’s friendship, that he took a piece of cloth, and made it into a shoe-bag. Then the teacher asked him what confidence there was between them, flew into a passion, jumped up, and gave him a blow. The Master came in, and asked them what they were talking of as they sat there together. They told him. Then he said, “This is not the first time, Brothers, that this man has disappointed the confidence of his fellow. He did the same before.” And then he told an old-world tale.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta was born as a brahmin’s son in the realm of Kasi. When he came of age, he renounced the world; he caused to grow in him the Supernatural Faculties and the Attainments, and took up his abode in the region of Himalaya with a band of disciples. One of this band of ascetics disobeyed the voice of the Bodhisatta, and kept a young elephant which had lost its dam. This creature by and by grew big, then killed its master and made off into the forest. The ascetics did his obsequies; and then, coming about the Bodhisatta, they put this question to him.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“Sir, how may we know whether one is a friend or an enemy”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

This the Bodhisatta declared to them in the following stanzas:—

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“He smiles not when he sees him, no welcome will he show, He will not turn his eyes that way, and answers him with No.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

“These are the marks and tokens by which your foe you see: These if a wise man sees and hears he knows his enemy.”

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

In these words the Bodhisatta declared the marks of friend and foe. Thereafter he cultivated the Excellences, and entered the heaven of Brahma.

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English · E. B. Cowell (ed.), R. Chalmers, W. H. D. Rouse, H. T. Francis, R. A. Neil

When the Master had ended this discourse, he identified the Birth:—“The Brother in question was he who kept the pet elephant, his teacher was the elephant, the Buddha’s followers were then the band of hermits, and I myself was their chief.”

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Jātaka Tales 197English
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Jātaka Tales 1970%

Jātaka Tales

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Pāli text: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (M.L. Maniratana Bunnag Dhamma Society Fund), as published by SuttaCentral. Public domain. · Source ↗

Pāli text: Mahāsaṅgīti Tipiṭaka, via SuttaCentral. Public domain. The canonical Jātaka is the verses only; each verse is shown with the English stanza that translates it where the stanzas could be matched one to one, and after the English story otherwise.

The Cambridge translation edited by E. B. Cowell (1895–1907), read from scans of the printed volumes. Like other translators of the time, they put a few passages into Latin. A handful of Pāli names with diacritics may appear garbled.

The Jātaka, or Stories of the Buddha's Former Births, translated from the Pāli by various hands under the editorship of E. B. Cowell, 6 vols. (Cambridge University Press, 1895–1907). Public domain. Text read from scans in the Internet Archive (Smithsonian Libraries, Cornell University Library, University of California Libraries and others). · Source ↗

The Jātaka, or Stories of the Buddha's Former Births, ed. E. B. Cowell, 6 vols. (Cambridge, 1895–1907). Public domain. Read from scans of the printed edition: every word was checked against three or four independent scans of the same printing and corrected where they agree; footnotes, running heads and page numbers are left out. Diacritics the OCR could not read are not reproduced.

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