Always well guarded, he bore the pains (caused by) grass, cold, fire, flies, and gnats; manifold pains.
Ācārāṅga Sūtra
Ācārāṅga Sūtra 0.8.3
He travelled in the pathless country of the Lâdhas, in Vaggabhumi and Subbhabhumi; he used there miserable beds and miserable seats.
In Lâdha (happened) to him many dangers. Many natives attacked him. Even in the faithful part of the rough country? the dogs bit him, ran at him.
Few people kept off the attacking, biting dogs. Striking the monk, they cried 'Khukkhů,' and made the dogs bite him.
Many other men-Such were the inhabitants. dicants, eating rough food in Vaggabhûmi, and carrying about a strong pole or a stalk (to keep off the dogs), lived there.
Even thus armed they were bitten by the dogs, torn by the dogs. It is difficult to travel in Lâdha.
Ceasing to use the stick (i. e. cruelty) against living beings, abandoning the care of the body, the houseless (Mahâvira), the Venerable One, endures the thorns of the villages (i.e. the abusive language of the peasants), (being) perfectly enlightened.
As an elephant at the head of the battle, so was Mahâvira there victorious. Sometimes he did not reach a village there in Lâdha.
When he who is free from desires approached the village, the inhabitants met him on the outside, and attacked him, saying, 'Get away from here.'
He was struck with a stick, the fist, a lance, hit with a fruit, a clod, a potsherd. Beating him again and again, many cried.
When he once (sat) without moving his body, they cut his flesh, tore his hair under pains, or covered him with dust.
Throwing him up, they let him fall, or disturbed him in his religious postures; abandoning the care of his body, the Venerable One humbled himself and bore pain, free from desire.
As a hero at the head of the battle is surrounded on all sides, so was there Mahâvîra. Bearing all hardships, the Venerable One, undisturbed, proceeded (on the road to Nirvâna). This is the rule which has often been followed, &c.