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English · James Legge

VII. The Sze Hexagram.

Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.

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English · James Legge

The first line, divided, shows the host going forth according to the rules (for such a movement). If these be not good, there will be evil.

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English · James Legge

The second line, undivided, shows (the leader) in the midst of the host. There will be good fortune and no error. The king has thrice conveyed to him the orders (of his favour).

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English · James Legge

The third line, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil.

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English · James Legge

The fourth line, divided, shows the host in retreat. There is no error.

5
English · James Legge

The fifth line, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil.

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English · James Legge

The topmost line, divided, shows the great ruler delivering his charges, (appointing some) to be rulers of states, and others to undertake the headship of clans; but small men should not be employed (in such positions).

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Chinese text from Chinese Wikisource (zh.wikisource.org), transcribed by Wikisource volunteers. Public domain. · Source ↗

James Legge's translation (1882). English is given for hexagrams 1–31 only; hexagrams 32–64 are shown in Chinese. Words in parentheses are Legge's additions.

Translated by James Legge, The Sacred Books of China: The Texts of Confucianism, Part II: The Yî King, Sacred Books of the East vol. 16 (Oxford: Clarendon Press, 1882). Public domain. Transcribed and proofread from the scan by English Wikisource volunteers. · Source ↗

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