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English · James Legge

XX. The Kwân Hexagram.

Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity and an appearance of dignity (commanding reverent regard).

1
English · James Legge

The first line, divided, shows the looking of a lad;—not blamable in men of inferior rank, but matter for regret in superior men.

2
English · James Legge

The second line, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.

3
English · James Legge

The third line, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly).

4
English · James Legge

The fourth line, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.

5
English · James Legge

The fifth line, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.

6
English · James Legge

The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.

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Chinese text from Chinese Wikisource (zh.wikisource.org), transcribed by Wikisource volunteers. Public domain. · Source ↗

James Legge's translation (1882). English is given for hexagrams 1–31 only; hexagrams 32–64 are shown in Chinese. Words in parentheses are Legge's additions.

Translated by James Legge, The Sacred Books of China: The Texts of Confucianism, Part II: The Yî King, Sacred Books of the East vol. 16 (Oxford: Clarendon Press, 1882). Public domain. Transcribed and proofread from the scan by English Wikisource volunteers. · Source ↗

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