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English · James Legge

I. The Khien Hexagram.

Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.

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English · James Legge

In the first (or lowest) line, undivided, (we see its subject as) the dragon lying hid (in the deep). It is not the time for active doing.

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English · James Legge

In the second line, undivided, (we see its subject as) the dragon appearing in the field. It will be advantageous to meet with the great man.

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English · James Legge

In the third line, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake.

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English · James Legge

In the fourth line, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake.

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English · James Legge

In the fifth line, undivided, (we see its subject as) the dragon on the wing in the sky. It will be advantageous to meet with the great man.

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English · James Legge

In the sixth (or topmost) line, undivided, (we see its subject as) the dragon exceeding the proper limits. There will be occasion for repentance.

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English · James Legge

(The lines of this hexagram are all strong and undivided, as appears from) the use of the number nine. If the host of dragons (thus) appearing were to divest themselves of their heads, there would be good fortune.

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Chinese text from Chinese Wikisource (zh.wikisource.org), transcribed by Wikisource volunteers. Public domain. · Source ↗

James Legge's translation (1882). English is given for hexagrams 1–31 only; hexagrams 32–64 are shown in Chinese. Words in parentheses are Legge's additions.

Translated by James Legge, The Sacred Books of China: The Texts of Confucianism, Part II: The Yî King, Sacred Books of the East vol. 16 (Oxford: Clarendon Press, 1882). Public domain. Transcribed and proofread from the scan by English Wikisource volunteers. · Source ↗

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