Yasna 50

Spəṇtā-mainyū Gāthā (Yasna 47–50)

Aye, doth my soul indeed obtain assisting grace, and which of Thy blessings is that gift to me, O Lord? What saving champion is found to save both flocks and herds? And who for myself other than Thy Righteous Order, and Thyself, Ahura? Tell me, O (ye) invoked ones! Or what of grace is there for me save Thy Best Mind (itself)?

(And if Thy guardian is verily to save our wealth) how shall he (obtain, and by what means shall he) seek after that joy-creating Kine (who is the living symbol of our peace)? (How shall that man obtain his wish) who shall desire to see her provided with pastures for (the welfare of) this land? · (That only way is righteousness.) Do Thou then grant me lands (so would I ask of Thee) which live in justice in the many splendours of the sun, and lands which openly thus live, and which are to be sought and gained by me (as conquests for the cause). Give Thou this gift!

(Yea, let that joy-creating one) be his possession through the Righteous Order (which he helps to bring, that living sign) which (the most valiant citizen) may give to him (at once reward and charge), and in accordance with Thy Sovereign Authority. (May that heroic settler grant him this gift) he who may make the (last imperilled) farm to flourish in the vigour of Thy blest prosperity, the tract which lies the nearest (to the fields) which our foeman holds as his.

(And therefore both in thankfulness and hope) will I give sacrifice to You with praises, O Ahura Mazda! together with Thine Order and Thy Best Mind (in Thy saints), and in accordance with Thy sacred Sovereign Power, by whose help the wisher (heavenbound) may stand upon the (certain) pathway, and in Thine Home-of-song shall I (by means of these my Yasnas offered here) there hear the praises of Thine offering saints who see Thy face.

And we are in readiness as well (to fulfil Your praises and declare your words), O Ahura Mazda! through Your (grace, and) in accordance with Your Holy Order, since Ye advance with friendliness to cheer the speaker of Your Mãthra-word with open acts of visible relief, as if with hand sent forth, whereby that Mäthra-speaker of Your truth may bring us on, and settle us, in weal and bliss.

(Therefore will I incite him to his task the more. Let him indeed proclaim the righteous way) he who already lifts his voice in Mãthras, O Ahura Mazda! he, Zarathustra, the faithful friend in accordance with the Holy Order, and with self-abasing worship, giver of understanding for this land, voice-guider (of the way to glory), let him indeed proclaim and teach my regulations, and in accordance with Thy Good Mind (as his law).

(And together with that chief speaker of your word I would engage yet others in the cause). Your well-incited and swift (servants), O Ahura! would I yoke on (as steeds to take their holy course toward heaven), gaining thereby (at last) the Bridges where Your adoration (rules and is complete). Yea, I (?) yoke on your mighty ones, and with Thy Holy Order, and Thy Good Mind. And with these may Ye drive on; aye, be Ye for my help!

(And as I yoke on Your Mäthra-speakers for their course, then) would I (myself) approach You in the (highest) deed of worship, and with these sacred metric feet (of Zarathustra and his peers), those which are heard and famed afar, as the metric feet of zealous worship, and with my hands stretched out (in supplicating prayer). Yea, You (would I approach), O Mazda! in union with Your sacred ritual Truth, and with the homage of a freely-giving helper, and with the good virtue of (Your) Good Mind (in my soul).

Yea, with these Yasnas of Your sacrifice would I approach You, praising back to You (in answer to Your mercies), O Ahura! and Thou, O Righteousness! in (the holy) actions of Your Good Mind, (as he moves within us), so long indeed as I shall have the power, commanding at my will o'er this my sacred (privilege) and gift. (And doing as) the wise man (thus), may I (like him) become a supplicant who gains his ends.

(Mine every wish and prayer is this), then therefore whatsoever I shall do, and whatsoever deeds (of ritual and truth I shall yet further do) on account of, (and to make full) these (prior deeds of worship), yea, whatsoever (holy works) shine bright as having worth in (all) men's eyes through Thy Good Mind (whose character they share; these as) the stars, suns, and the Aurora which brings on the light of days, are all, through their Righteous Order, (the speakers) of Thy praise, O Thou Great Giver, Lord!

Your praiser then (by eminence) would I be named, and (more), would be it, so long as by (Thine inspiring) Righteousness I am thus able and may have the power. And may the maker of the world give help through (His implanted) Good Mind (in my fellow-servants). And may that (all) be done (to further us) which through His veritable grace is most promotive (for the cause)!