Dhammapada
Maggānaṭṭhaṅgiko seṭṭho, saccānaṁ caturo padā; Virāgo seṭṭho dhammānaṁ, dvipadānañca cakkhumā.
Of paths, the eightfold is the best; of truths, the four statements; dispassion is the best of things, and the Clear-eyed One is the best of humans.
Eseva maggo natthañño, Dassanassa visuddhiyā; Etañhi tumhe paṭipajjatha, Mārassetaṁ pamohanaṁ.
<em>This</em> is the path, there is no other for the purification of vision. You all must practice this, it is the way to baffle Māra.
Etañhi tumhe paṭipannā, dukkhassantaṁ karissatha; Akkhāto vo mayā maggo, aññāya sallakantanaṁ.
When you all are practicing this, you’ll make an end of suffering. I have explained the path to you for extracting the thorn with wisdom.
Tumhehi kiccamātappaṁ, akkhātāro tathāgatā; Paṭipannā pamokkhanti, jhāyino mārabandhanā.
You yourselves must do the work, the Realized Ones just show the way. Meditators practicing absorption are released from Māra’s bonds.
“Sabbe saṅkhārā aniccā”ti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.
All conditions are impermanent— when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
“Sabbe saṅkhārā dukkhā”ti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.
All conditions are suffering— when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
“Sabbe dhammā anattā”ti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.
All things are not-self— when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.
Uṭṭhānakālamhi anuṭṭhahāno, Yuvā balī ālasiyaṁ upeto; Saṁsannasaṅkappamano kusīto, Paññāya maggaṁ alaso na vindati.
They don’t get going when it’s time to start; they’re young and strong, but given to sloth. Their mind depressed in sunken thought, lazy and slothful, they can’t discern the path.
Vācānurakkhī manasā susaṁvuto, Kāyena ca nākusalaṁ kayirā; Ete tayo kammapathe visodhaye, Ārādhaye maggamisippaveditaṁ.
Guarded in speech, restrained in mind, doing no unskillful bodily deed. Purify these three ways of performing deeds, and win the path known to seers.
Yogā ve jāyatī bhūri, ayogā bhūrisaṅkhayo; Etaṁ dvedhāpathaṁ ñatvā, bhavāya vibhavāya ca; Tathāttānaṁ niveseyya, yathā bhūri pavaḍḍhati.
From meditation springs wisdom, without meditation, wisdom ends. Knowing these two paths— of progress and decline— you should conduct yourself so that wisdom grows.
Vanaṁ chindatha mā rukkhaṁ, vanato jāyate bhayaṁ; Chetvā vanañca vanathañca, nibbanā hotha bhikkhavo.
Cut down the jungle, not just a tree; from the jungle springs fear. Having cut down jungle and snarl, be free of jungles, mendicants!
Yāva hi vanatho na chijjati, Aṇumattopi narassa nārisu; Paṭibaddhamanova tāva so, Vaccho khīrapakova mātari.
So long as the vine, no matter how small, that ties a man to women is not cut, his mind remains trapped, like a calf suckling its mother.
Ucchinda sinehamattano, Kumudaṁ sāradikaṁva pāṇinā; Santimaggameva brūhaya, Nibbānaṁ sugatena desitaṁ.
Cut out affection for oneself, like plucking an autumn lotus. Foster only the path to peace, the extinguishment the Holy One taught.
Idha vassaṁ vasissāmi, idha hemantagimhisu; Iti bālo vicinteti, antarāyaṁ na bujjhati.
“Here I will stay for the rains; here for winter, here the summer”; thus the fool thinks, not realizing the danger.
Taṁ puttapasusammattaṁ, byāsattamanasaṁ naraṁ; Suttaṁ gāmaṁ mahoghova, maccu ādāya gacchati.
As a mighty flood sweeps away a sleeping village, death steals away a man who dotes on children and cattle, his mind caught up in them.
Na santi puttā tāṇāya, na pitā nāpi bandhavā; Antakenādhipannassa, natthi ñātīsu tāṇatā.
Children provide you no shelter, nor does father, nor relatives. When you’re seized by the terminator, there’s no shelter in family.
Etamatthavasaṁ ñatvā, paṇḍito sīlasaṁvuto; Nibbānagamanaṁ maggaṁ, khippameva visodhaye.
Knowing the reason for this, astute, and ethically restrained, one would quickly clear the path that leads to extinguishment.