Bhagavad Gita
श्रीभगवानुवाच ।
भूय एव महाबाहो शृणु मे परमं वचः । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥
bhūya eva mahābāho śṛṇu me paramaṃ vacaḥ | yatte'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā ||
The Blessed Lord said:
Again, O mighty-armed, hear thou My supreme word, that, desiring thy welfare, I will declare to thee who art beloved.
न मे विदुः सुरगणाः प्रभवं न महर्षयः । अहमादिर्हि देवानां महर्षीणां च सर्वशः ॥
na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ | ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ ||
The multitude of the Shining Ones, or the great Rishis, know not my forthcoming, for I am the beginning of all the Shining Ones and the great Rishis.
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥
yo māmajamanādiṃ ca vetti lokamaheśvaram | asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ||
He who knoweth Me, unborn, beginningless, the great Lord of the world, he among mortals without delusion, is liberated from all sin.
बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः । सुखं दुःखं भवोऽभावो भयं चाभयमेव च ॥
buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ | sukhaṃ duḥkhaṃ bhavo'bhāvo bhayaṃ cābhayameva ca ||
Reason, wisdom, non-illusion, forgiveness, truth, self-restraint, calmness, pleasure, pain, existence, non-existence, fear, and also courage
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः । भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo'yaśaḥ | bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ ||
Harmlessness, equanimity, content, austerity, almsgiving, fame and obloquy are the various characteristics of beings issuing from Me.
महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा । मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥
maharṣayaḥ sapta pūrve catvāro manavastathā | madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ ||
The seven great Rishis, the ancient Four, and also the Manus, were born of My nature, and mind; of them this race was generated.
एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः । सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥
etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ | so'vikampena yogena yujyate nātra saṃśayaḥ ||
He who knows in essence that sovereignty and yoga of Mine, he is harmonised by unfaltering yoga; there is no doubt thereof.
अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते । इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥
ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate | iti matvā bhajante māṃ budhā bhāvasamanvitāḥ ||
I am the Generator of all; all evolves from Me; understanding thus, the wise adore Me in rapt emotion.
मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् । कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥
maccittā madgataprāṇā bodhayantaḥ parasparam | kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca ||
Mindful of Me, their life hidden in Me, illumining each other, ever conversing about Me, they are content and joyful.
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥
teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam | dadāmi buddhiyogaṃ taṃ yena māmupayānti te ||
To these, ever harmonious, worshipping in love, I give the yoga of discrimination by which they come unto Me.
तेषामेवानुकम्पार्थमहमज्ञानजं तमः । नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥
teṣāmevānukampārthamahamajñānajaṃ tamaḥ | nāśayāmyātmabhāvastho jñānadīpena bhāsvatā ||
Out of pure compassion for them, dwelling within their Self, I destroy the ignorance-born darkness by the shining lamp of wisdom.
अर्जुन उवाच ।
परं ब्रह्म परं धाम पवित्रं परमं भवान् । पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥
paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān | puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum ||
Arjuna said:
Thou art the supreme Eternal, the supreme Abode, the supreme Purity, eternal divine man, primeval Deity, unborn, the Lord!
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा । असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥
āhustvāmṛṣayaḥ sarve devarṣirnāradastathā | asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ||
All the Rishis have thus acclaimed Thee, as also the divine Rishi, Nârada; so Asita, Devala, and Vyâsa; and now Thou Thyself tellest it me.
सर्वमेतदृतं मन्ये यन्मां वदसि केशव । न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥
sarvametadṛtaṃ manye yanmāṃ vadasi keśava | na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ||
All this I believe true that Thou sayest to me, O Keshava. Thy manifestation, O Blessed Lord, neither Shining Ones nor Dânavas comprehend.
स्वयमेवात्मनाऽऽत्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते ॥
svayamevātmanā''tmānaṃ vettha tvaṃ puruṣottama | bhūtabhāvana bhūteśa devadeva jagatpate ||
Thyself indeed knowest Thyself by Thyself, O Purushottama; Source of beings, Lord of beings, Shining One of Shining Ones, Ruler of the world!
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥
vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ | yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ||
Deign to tell without reserve of Thine own divine glories, by which glories Thou remainest, pervading these worlds.
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् । केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan | keṣu keṣu ca bhāveṣu cintyo'si bhagavanmayā ||
How may I know thee, O Yogi, by constant meditation? In what, in what aspects art Thou to be thought of by me, O blessed Lord?
विस्तरेणात्मनो योगं विभूतिं च जनार्दन । भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥
vistareṇātmano yogaṃ vibhūtiṃ ca janārdana | bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me'mṛtam ||
In detail tell me again of Thy yoga and glory, O Janardana; for me there is never satiety in hearing thy life-giving words.
श्रीभगवानुवाच ।
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः । प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥
hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ | prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me ||
The Blessed Lord said:
Blessed be thou! I will declare to thee My divine glory by its chief characteristics, O best of the Kurus; there is no end to details of Me.
अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च ॥
ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ | ahamādiśca madhyaṃ ca bhūtānāmanta eva ca ||
I, O Gudakesha, am the Self, seated in the heart of all beings; I am the beginning, the middle, and also the end of all beings.
आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान् । मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी ॥
ādityānāmahaṃ viṣṇurjyotiṣāṃ raviraṃśumān | marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī ||
Of the Adityas I am Vishnu; of radiances the glorious sun; I am Marîchi of the Maruts; of the asterisms the Moon am I.
वेदानां सामवेदोऽस्मि देवानामस्मि वासवः । इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥
vedānāṃ sāmavedo'smi devānāmasmi vāsavaḥ | indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā ||
Of the Vedas I am the Sâma-Veda; I am Vâsava of the Shining Ones; and of the senses I am the mind; I am of living beings the intelligence.
रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ॥
rudrāṇāṃ śaṅkaraścāsmi vitteśo yakṣarakṣasām | vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham ||
And of the Rudras Shañkara am I; Vittesha of the Yakshas and Râkshasas; and of the Vasus I am Pâvaka; Meru of high mountains am I.
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्दः सरसामस्मि सागरः ॥
purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim | senānīnāmahaṃ skandaḥ sarasāmasmi sāgaraḥ ||
And know Me, O Pârtha, of household priests the chief, Brihaspati: of generals I am Skanda; of lakes I am the ocean.
महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् । यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥
maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram | yajñānāṃ japayajño'smi sthāvarāṇāṃ himālayaḥ ||
Of the great Rishis Bhṛigu; of speech I am the one syllable; of sacrifices I am the sacrifice of silent repetitions; of immovable things the Himâlaya.
अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः । गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः ॥
aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ | gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ ||
Asvattha of all tree; and of divine Rishis Nârada; of Gandharvas Chitraratha; of the perfected the Muni Kapila.
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥
uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam | airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam ||
Uchchaishravas of horses know me, nectar-born; Airâvata of lordly elephants, and of men the Monarch.
आयुधानामहं वज्रं धेनूनामस्मि कामधुक् । प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥
āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk | prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ ||
Of weapons I am the thunderbolt; of cows I am Kâmadhuk; I am Kandarpa of the progenitors; of serpents Vâsuki am I.
अनन्तश्चास्मि नागानां वरुणो यादसामहम् । पितॄणामर्यमा चास्मि यमः संयमतामहम् ॥
anantaścāsmi nāgānāṃ varuṇo yādasāmaham | pitṝṇāmaryamā cāsmi yamaḥ saṃyamatāmaham ||
And I am Ananta of Nâgas, Varuna of sea-dwellers I; and of ancestors Aryaman; Yama of governors am I.
प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् । मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥
prahlādaścāsmi daityānāṃ kālaḥ kalayatāmaham | mṛgāṇāṃ ca mṛgendro'haṃ vainateyaśca pakṣiṇām ||
And I am Prahlâda of Daityas; of calculators Time am I; and of wild beasts I the imperial beast; and Vainateya of birds.
पवनः पवतामस्मि रामः शस्त्रभृतामहम् । झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी ॥
pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham | jhaṣāṇāṃ makaraścāsmi srotasāmasmi jāhnavī ||
Of purifiers I am the wind; Rama of warriors I; and I am Makara of fishes; of streams the Gangâ am I.
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥
sargāṇāmādirantaśca madhyaṃ caivāhamarjuna | adhyātmavidyā vidyānāṃ vādaḥ pravadatāmaham ||
Of creations the beginning and the ending, and also the middle am I, O Arjuna. Of sciences the science concerning the Self; the speech of orators I.
अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च । अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः ॥
akṣarāṇāmakāro'smi dvandvaḥ sāmāsikasya ca | ahamevākṣayaḥ kālo dhātā'haṃ viśvatomukhaḥ ||
Of letters the letter A I am, and the duality of a compound; I also everlasting Time; I the Supporter, whose face turns everywhere.
मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम् । कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा ॥
mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām | kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā ||
And all-devouring Death am I, and the origin of all to come; and of feminine qualities, fame, prosperity, speech, memory, intelligence, constancy, forgiveness.
बृहत्साम तथा साम्नां गायत्री छन्दसामहम् । मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥
bṛhatsāma tathā sāmnāṃ gāyatrī chandasāmaham | māsānāṃ mārgaśīrṣo'hamṛtūnāṃ kusumākaraḥ ||
Of hymns also Brihatsâman; Gâyatrî of metres am I; of months I am Mârgasîrsha; of seasons the flowery.
द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् । जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥
dyūtaṃ chalayatāmasmi tejastejasvināmaham | jayo'smi vyavasāyo'smi sattvaṃ sattvavatāmaham ||
I am the gambling of the cheat, and the splendour of splendid things I; I am victory, I am determination, and the truth of the truthful I.
वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जयः । मुनीनामप्यहं व्यासः कवीनामुशना कविः ॥
vṛṣṇīnāṃ vāsudevo'smi pāṇḍavānāṃ dhanañjayaḥ | munīnāmapyahaṃ vyāsaḥ kavīnāmuśanā kaviḥ ||
Of the Vṛishnis Vâsudeva am I; of the Pândavas Dhananjaya; of the Sages also I am Vyâsa; of poets Ushanâ the Bard.
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥
daṇḍo damayatāmasmi nītirasmi jigīṣatām | maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatāmaham ||
Of rulers I am the sceptre; of those that seek victory I am statesmanship; and of secrets I am also silence; the knowledge of knowers am I.
यच्चापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥
yaccāpi sarvabhūtānāṃ bījaṃ tadahamarjuna | na tadasti vinā yatsyānmayā bhūtaṃ carācaram ||
And whatsoever is the seed of all beings, that am I, O Arjuna; nor is there aught, moving or unmoving, that may exist bereft of Me.
नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप । एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥
nānto'sti mama divyānāṃ vibhūtīnāṃ parantapa | eṣa tūddeśataḥ prokto vibhūtervistaro mayā ||
There is no end of My divine powers, O Parantapa. What has been declared is illustrative of My infinite glory.
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम् ॥
yadyadvibhūtimatsattvaṃ śrīmadūrjitameva vā | tattadevāvagaccha tvaṃ mama tejoṃ'śasambhavam ||
Whatsoever is glorious, good, beautiful, and mighty, understand thou that to go forth from a fragment of My splendour.
अथवा बहुनैतेन किं ज्ञातेन तवार्जुन । विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥
athavā bahunaitena kiṃ jñātena tavārjuna | viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat ||
But what is the knowledge of all these details to thee, O Arjuna? Having pervaded this whole universe with one fragment of Myself, I remain.